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E BEGINNINGS C.
NE. . .... .: .AND
JOHN FISKE
1
1
j
i
r
iMvbarti ^Oainitp Mml
ANDOVER-HARVARD THEOLOGICAL
LIBRARY
MDCCCCX
CAMBRIDGE, MASSACHUSETTS
Gift of lira* Sperry
I
iiui
Mi r
Slluieitrateti <etittion
THE BEGINNINGS OF NEW
ENGLAND
OR THE PURITAN THEOCRACY IN
ITS RELATIONS TO C:iVIL AND
RELIGIOUS LIBERTY
KY
JOHN FISKK
?
k
THE BEGINNIN(;S OF NEW ENGLAND
OR THE PURITAN THEOCRACY IN
ITS RELATIONS TO CIVIL AND
RELIGIOUS LIBERTY
BY JOHN FISKE
II.LUSTRATKU WITH
PORTRAITS, MAPS. FACSIMILES
CONTEMPORARY VIEWS, PRINTS, AXD
OTHER HISTORIC
MATERIALS
Hii: Lord Christ intend* id achieve gremermaiicis
br ihi« litlle handEuI than ihe vnrld is aware ut —
Edwami Ji.hksoh. H'omitr-lfsriine frx'ui/aa
,/Zi^«'s S^„,^r in a™ E-ghHd- AI.W
BOSTOX ANU NEW YORK
HOUGHTON, MIFKLIN AND COMPANY
X\)t Arim Atic )3irM, Cambnbgc
MDCCCXCVHI
T.'Ar.D
THEot.Ov .M. Library
CAMBRIDGE, MASS.
/In, ///
COPYRIGHT, 1889, BY JOHN FISKE
COPYRIGHT, 189S, BY HOUGHTON, MIFFLIN AND CO.
ALL RIGHTS RESERVED
F /'V
f- I '.K-
TO
MY DEAR CLASSMATES
BENJAMIN THOMPSON FROTHINGHAM
WILLIAM AUGUSTUS WHITE
AND
FREDERIC CROMWELL
/ DEDICA TR THIS BOOK
9
PREFACE
In applying to the present work the same principle of
illustration that was adopted in the case of " The American
Revolution," in admitting nothing for the mere sake of em-
bellishment, it must be pointed out that the conditions are
in some respects less favourable. Of the kind of illustra-
tions that possess real historical value, authentic portraits
are among the most important. Now the portraits of emi-
nent Americans of the latter half of the eighteenth century
are abundant. The works of Copley, Stuart, Trumbull, and
the elder Peale are legion, and they include most of the
leading men of their time. With the founders of New Eng-
land the case is different. Well-authenticated portraits of
many of them have been preserved ; but of some of the
most eminent none are now known to be in existence, and
in some cases probably none were ever made. It is my rule
to select for full-page photogravures the portraits of the
most notable or most interesting personages who play a part
in the narrative. The preeminence of such men, for exam-
ple, as Winthrop, Cotton, Davenport, and Vane is thus em-
phasized. How sad it is, then, to miss from the front rank
of our gallery such men as W^illiam Bradford and Roger Wil-
liams and Thomas Hooker ! The most painstaking research
has failed to discover any portraits of these worthies.^
^ A portrait purporting: to be that of Ro^er Williams was engraved
in Benedict's History of the Baptists, 1847, and may have been fre-
quently reproduced, but it has been proved to be a mere fraud. See
Memorial History of Boston, i. 173.
viii PREFACE
Again, how delightful it would be to have before us the
features of stout-hearted John Wise, of the enthusiastic
lidward Johnson, of the pungent " Simple Cobler of Agga-
wam," of the much-tried Samuel Gorton, of the martyred
Mary Dyer, or the gentle rhymer, Anne Bradstreet ! As
for poor Anne Hutchinson, I have not found even her au-
tograph signature, though it is hard to believe that it is not
in existence. On the other hand, I have been so fortunate
as to get some portraits which I believe are now published
for the first time, — chief among them that of the regicide,
William Goffe.
Of caricatures and satirical prints there were plenty in the
seventeenth century, but such opportunities for research as
I have had in this direction have not elicited much that is of
interest in relation to the founders of New England. The
only thing that has seemed worth reproducing is the wicked
portrait of Rev. Hugh Peters (p. 127), with the windmill
buzzing in his head, while an imp is prompting him to words
of blasphemy.
On the other hand, the first two generations of New Eng-
land were characterized by a superabundance of literature,
such as it was, chiefly relating to questions of theology or of
ecclesiastical and civil polity. Nobody can understand the
seventeenth century without reading so many of these books
as to become thoroughly familiar with their turns of thought
and expression, and it has seemed to me that even their
(juaint title-pages must be fraught with suggestiveness to the
general reader. I have therefore given photographic repro-
ductions of several such titles.
Quite a good clue to the social condition of a people is
furnished by their domestic architecture. Accordingly,
though the text of my narrative has little to do with that
PREFACE ix
subject, I have given several views of seventeenth century
dwelling-houses, of which all are still standing (except the
Bridgham house, p. 177, which was pulled down in 1873),
and all have been photographed. Of public buildings in
Boston long since vanished, the original King's Chapel of
1689 has left its likeness in an old print made while it was
still standing; that of the original Town-House of 1658 has
been most ingeniously restored for us from sound contem-
porary data ; while of the original Old South Meeting-House
of 1669, in which it was voted not to surrender the charter,
apparently no sketch or simulacrum exists. Especially in-
teresting as a specimen of the ver)^ oldest public buildings,
erected in the wilderness, is the Salem church of 1633
(p. 125) ; the contrast between it and the lordly St. Botolph's
(p. 115) is an impressive index to the change of environ-
ment which the exodus from merry England immediately
entailed.
For aid and advice I have especially to thank Mr. Wil-
berforce Eames, of the Lenox Library in New York ; Mr.
William E. Foster, of the Public Library of Providence ; Dr.
Richard Garnett, of the British Museum ; and Mr. (j. W. B.
Nicholson, of the Bodleian Library at Oxford. To many
ladies and gentlemen who have kindly assisted me I have
made specific acknowledgments in my annotated list of
illustrations.
The text of this edition has been carefully revised, and in
some places important additions or changes have been made.
Cambridge, OctolHjr 21, 1898.
PREFACE TO THE FIRST EDITION
This book contains the substance of the lectures origi-
nally given at the Washington University, St. Louis, in May,
1887, in the course of my annual visit to that institution as
University Professor of American History. The lectures
were repeated in the following month of June at Portland,
Oregon, and since then either the whole course, or one or
more of the lectures, have been given in l^ston, Newton,
Milton, Chelsea, New Bedford, Lowell, Worcester, Spring-
field, and Pittsfield, Mass. ; l^irmington, Middletown, and
Stamford, Conn. ; New York, Brooklyn, and Tarrytown,
N. Y. ; Philadelphia and Ogontz, Pa. ; Wilmmgton, Del. ;
Chicago, 111. ; San Francisco and Oakland, Cal.
In this sketch of the circumstances which attended the
settlement of New luigland, I have jnirposely omitted many
details which in a formal history of that period would need
to be included. It has been my aim to give the outline
of such a narrative as to indicate the principles at work in
the history of New luigland down to the Revolution of
1689. When I was writing the lectures I had just been
reading, with much interest, the work of my former pupil,
Mr. Brooks Adams, entitled "The Emancipation of Massa-
chusetts." With the specific conclusions set forth in that
book I found myself often agreeing, but it seemed to me
that the general aspect of the case would be considerably
modified and perhaps somewhat more adequately presented
by enlarging the field of view. In forming historical judg-
»H Fktf ACE TO THE FIRST EDITION
mcnt.^ 31 j;rcal deal dq>cnds upon our perspective. Out of
fhc v«*ry im|Mrrfect human nature which is so slowly and
|if»in(utty iUfiiiiUii ''^^ ^^*^ original sin of its inheritance from
firimcv;il nava^^'rry, it in scarcely p^^ssible in any age to get
a result whi* h will hrffk quite satisfactory to the men of a
rlf«r arid rf»or<r enli^jhtlencd ;j;^c. Fortunately we can learn
mnttfihitin ffftn the ntumblings of our forefathers, and a
HfitH\ tmtty Ihjfi;^* wrcrn quite clear to us to-day which two
i:i*tlf firlrci f»^o wfttv only (K-;(innin;( to be dimly discerned by
ft f<t*w ol Um' k*rfrfiej»t and Jj'/ldest spirits. The faults of the
Vuflifth iUf*tt( tiuy, whirh found its most complete develop-
lUVM Ui M;iiiii«M fiijvrfti>, arc Vi ;;Iaring that it is idle to seek
|0 |MlllU('* thrttt or to explain them away. But if we would
f-frtlly ^wU^tat'AUil what was going on in the Puritan world
ftf llu« «»#*vrhf''r'fiih / etitury, and how a better state of things
linn f^ittwit out of it, we must endeavour to distinguish and
llMfllM* Ihr' rU-titriiiii of wholes^>me strength in that theo-
I'lrtf'V tio l<'i)i» fli'iri iti) elements of crudity and weakness.
Tll»* n»*>> ' \t:i\A*'i, on "The Roman Idea and the English
IllMrt/' 'ontaji«>. a v/mewhat more developed statement of
lIlM jM^inli) l/n<'fiy indifaterl in the thirteenth section (pp.
Ill ij^; nt " I h«- l^'>»iinyof Man." As all of the present
IHMiki *'fc<''pt th'- filial chapter, was written here under the
Nhftftow ol f)i<' Washington University, I take pleasure in
itMilMti ii iinin this (harming and hospitable city where I
hwVM \htiii:*'i >.orn<- of the most delightful hours of my life.
CONTENTS
CHAPTER I
THE ROMAN IDKA AND THE ENGLISH IDEA
PAGB
When did the Roman Empire come to an end ? . . . .1.2
Meaning of Odovakar's work 2, 3
The Holy Roman Empire 3, 4
Gradual shifting of primacy from the men who spoke Latin, and
their descendants, to the men who speak English . . . 5-7
Political history is the history of nation-making . . . . 7, 8
The Oriental method of nation-making; conquest iciihout in-
corporation .......... 8
Illustrations from eastern despotisms 8
And from the Moors in Spain 9
The Roman method of nation-making ; conquest ivith incorpora-
tion^ but without representation 10, 11
Its slow development . . .11
Vices in the Roman system . . . . . . . 11. 12
Its fundamental defect 12
It knew nothing of political power delegated by the people to re-
presentatives . . . . . . . . '13
And therefore the expansion of its dominion ended in a centralized
despotism . . . . . . . . . . '13
Which entailed the danger that human life might come to stagnate
in Europe, as it had done in .Asia . . . . . '14
The danger was warded off by the (iermanic invasions, which,
however, threatened to undo the work which the Empire had
done in organizing European society . . . . . • '4
But sucli disintegration was prevented by the sway which the Ro-
man church had come to exercise over the European mind . 15
The wonderful thirteenth centurv i^
The English method of nation-making; incorporation icith repre-
sentation ........... 17
Pacific tendencies of federalism . . . . . . . iS
Failure of (Ireek attempts at federation ..... i(>
xiv CONTENTS
Fallacy of the notion that republics must be small . . . ^9
" It is not the business of a government to support its people, but
of the people to support their government " .... 20
Teutonic March-meetings and representative assemblies . 21
Peculiarity of the Teutonic conquest of Britain . . . 21, 22
Survival and development of the Teutonic representative assembly
in England 23
Primitive Teutonic institutions less modified in England than in
Germany 23, 24
Some effects of the Norman conquest of England . . . -25
The Barons' War and the first House of Commons ... 26
Eternal vigilance is the price of liberty 26
Conflict between Roman Idea and English Idea begins to become
clearly visible in the thirteenth century 27
Decline of mediaeval Empire and Church with the growth of mod-
em nationalities 28
Overthrow of feudalism, and increasing power of the crown . 29
Formidable strength of the Roman Idea 30
Had it not been for the Puritans, political liberty would probably
have disappeared from the world 30
Beginnings of Protestantism in the thirteenth century . . 32
The Cathari, or Puritans of the Eastern Empire . . . -32
The Albigenses . 33
Effects of persecution ; its feebleness in England . . . .34
Wyclif and the Lollards 35
Political character of Henry VIIL's revolt against Rome . 36, 37
The yeoman Hugh Latimer 38
The moment of CromwelFs triumph was the most critical moment
in history' 39
Contrast with France ; fate of the Huguenots .... 39-41
Victory of the English Idea 41? 42
Significance of the Puritan Exodus 43
CHAPTER II
THE PURITAN KXODUS
Influence of Puritanism upon modern Europe .... 44-46
Work of the Lollards 46
They made the Bible the first truly popular literature in Eng-
The English version of the Bible 49
Secret of Henry VII I. 's swift success in his revolt against Rome . 50
Effects of the persecution under Mary 51
CONTENTS XV
Calvin's theology in its political bearings 52-54
Elizabeth's policy and its effects 54-56
Puritan sea-rovers 56
Geographical distribution of Puritanism in England; it was strong-
est in the eastern counties 57
Preponderance of East Anglia in the Puritan exodus . . 57
Familiar features of East Anglia to the visitor from New Eng-
land 58
Puritanism was not intentionally allied with liberalism . . 59, 60
Robert Browne and the Separatists 61
Persecution of the Separatists 61, 62
Recantation of Browne : it was reserved for William Brewster to
take the lead in the Puritan exodus 63
James Stuart, and his encounter with Andrew Melville . . 64
What James intended to do when he became King of England . 65
His view of the political situation, as declared in the conference at
Hampton Court 65-67
The congregation of Separatists at Scrouby . . . . 67, 68
The flight to Holland, and settlement at Leyden in 1609 . . 68
Systematic legal toleration in Holland 69
Why the Pilgrims did not stay there : they wished to keep up their
distinct organization and found a state 70
And to do this they must cross the ocean, because European terri-
tory was all preoccupied 70
The London and riymouth companies . . . 71-73
First explorations of the New England coast: Bartholomew Gos-
nold (1 6o2), and (ieorge Weymouth (1605) 73
The Popham colony (1607) 74
Captain John Smith gives to New England its name (1614) . . 74
The Pilgrims at Leyden decide to make a settlement near the Del-
aware river . . . ' . . . . . . '78
How King James regarded the enterprise ..... 80
Voyage of the Mayflower ; .she goes astray and takes the Pilgrims
to Cape Cod bay . 81
Founding of the Plymouth colony (1620) 82,83
Why the Indians did not molest the settlers .... 84-88
The chief interest of this beginning of the Puritan exodus lies not
so much in what it achieved as in what it suggested . . 88-90
xvi CONTENTS
CHAPTER III
THE PLANTING OF NEW ENGLAND
Sir Ferdinaiido Oorges and the Council for New England . ^r. yz
Wessajfusset and Merry mount '}:- '/*
The l)i»rehester adventurers ./;. ,-
John White wishes to " raise a bulwark against the Kinjjdoni oi
Antichrist" v
And John Endiiott undertakes the work of building it . >?
ConHietinjc grants si>w seeds of trouble; the Corges and Mas-ir.
elaims . . . . . . . . . . . :::
tndleott's arrival in New England, and the founding of Salcm . r::
The ^.'ompmy oJ Massachusetts IJay; Francis Higginson Uicr>
a |H»x^eriul U'infiH'crment to Salem . . . . . . izz
The doveU»pment nf John White's enterprise into the Comi-any .::'
MiiHsar linnet Is li.iy coincided with the tirst four years of :hr
ivicn ol t h.iiles I. . . . . . . . 133. 1:4
|o\tiaotdinan snnc in lh<« House of Commons (June 5. 162S1 \z-^-\'yj
\\w kini; tntns r.iili.imrnt t>ul of doors (March 2, 1629) . . j:-
lV'*\»*'t'»tc n.Uuic ol Hum risis ...... icr. loS
\\\y mtTtiui; at I .imbiiil^iMAuj;. i(\ i(>2<)V and decision to t rank-
le* fhr s \\A\W\ ol ihr Mass.K husi'tts Hay Company, and the guv-
vn\mt III « Ml.ilillJird iiiuhr il. U» Nrw England .... iz»S
^ i-.\\\» M ol iln- I'll It iiilnfalioM ; John Winihrop . . . lo^J
\ml I lioni.i'i Ihnlli \ . . . . . . \ort
|\\\u\dlti*> ol M.r-'i.n linsrMs : ilu' schemes of Gorges ovtrr-
^\hrliniil . . . . . . . .110
tWtihiiilni' • III \iii< lii iin 1 oic^titutional history: the question zls to
MvH |.in • I (IMP i<i i.ii 'I <l .11 VV .il( ilo\\n . . . . . III. ]I2
^nm I III 1'^* ' ^ -Il Ml I M(:il)lisli« il . . . .112
\\\\ om I d • • Mil I1 loi » of !hr stra\ pig .... 1 12-1 14
\\\\\i y\\ 11* •! jKilit^ till hiiimph ot Srpar.itism . . 115. 1 10
^1 .nil tii.n '.I »!»■ uMi.itM (o nx mlHi's ol the I*uriian congre«^a-
^(iiimI>I'»»»'I"- . . . . . .llfj. 117
^\iuiiili»i-. . I M .1 ' •»<! « •illi !:« . . 1 1 >-i2:
^ |\ti I I- II ■' • ■'■• ' ••- *Im \« \% lii;;l.ini! s» Ilh'i>. in H»3(»: —
\ I 1... . •• • I ^^Ii«) |.i*ji.*r«N ti» .itt.ick thi- iliartcr. h\.\\ is
!• it- ■! I < -I' ••iiii,ii'« :il jininr ..... I2:>-122
, \ = • . .. i. ••••. I.-*.!!!!"* . K 1 1:^1 1 Wilh.im.s . 122- I2f •
II ■■ * . . ...I \ I |iii« liitisiin .... 12f•-I2^
!• . ■ . t \ . .« \\.,\y [jnIiiii .111,1 KIjimIi- I>l;inil . 12. »
^ I I- . . I .■ ., s :', r* <|..<,i SI. j,i( jii;n V . . \yz.. i " I
^ I) t ., • ■ ' i • < • r .,< 4 t ;i 1,1 ( .till \ .iiiil ilispiiti-s w itli tht.-
^ \iin I •••■•■■■• N •"■ \ r.-Nii III ;i III . . . . I ",2
CONTENTS xvii
Restriction of the suffrage leads to disaffection in Massachusetts;
profoundly interesting opinions of Winthrop and Hooker 133, 134
Connecticut pioneers and their hardships 135
Thomas Hooker, and the founding of Connecticut . .135, 136
William Pynchon at Springfield 136
The Fundamental Orders of Connecticut (Jan. 14, 1639); the first
written constitution that created a government . . . .136
Relations of Connecticut to the genesis of the Federal Union 137-140
Origin of the Pequot War; Sassacus tries to unite the Indian tribes
in a crusade against the English 140, 141
The schemes of Sassacus are foiled by Roger Williams . .142
The Pequots take the war-path alone .... 142, 143
And are exterminated 144
John Davenport, and the founding of New Haven . . 145, 146
New Haven legislation, and legend of the '* Blue Laws " . . 148
With the meeting of the Long I\irliament, in 1640, the Puritan
exodus comes to its end .148
What might have been 149-152
CHAPTER IV
THK NEW KNGLANI) C ONFF.DKKACV
The Puritan exodus was purely and exclusively English . -153
And the settlers were all thrifty and prosperous; chiefiy country
squires and yeomanry- of the best and sturdiest type . . 154, 155
In all history there has been no other instance of colonization so
exclusively effected by picked and chosen men . . . .156
What, then, was the principle of selection ? The migration was
not intended to promote what we call religious liberty . 159, 160
Theocratic ideal of the Puritans 160
The impulse which sought to realize itself in the Puritan ideal was
an ethical impulse 161, 162
In interpreting .Scriptures, the Puritan appealed to his reason 162-164
Value of such perpetual theological discussion as was carried on
in early New England 164-166
Comparison with the history of Scotland 166
Bearing of these considerations upon the history of the New Eng-
land confederacy 167
The existence of so many colonies (Plymouth, Massachusetts, Con-
necticut, New Haven, Rhode Island, the Piscataqua towns, etc.)
was due to differences of opinion on questions in which men's
religious ideas were involved 167, 168
And this multiplication of colonies led to a notable and significant
attempt at confederati(m i6S, \6g
xviii CONTENTS
Turbulence of dissent in Rhode Island 170
The Earl of Warwick and his Board of Commissioners . . 171
Constitution of the Confederacy 171
It was only a league, not a federal union 173
Its formation involved a tacit assumption of sovereignty . 173, 174
The fall of Charles I. brought up, for a moment, the question as
to the supremacy of Parliament over the colonies . . 174, 175
Some interesting questions 176
Genesis of the persecuting spirit 176
Samuel Gorton and his opinions . ... . . . 177-179
He flees to Aquedneck and is banished thence .... 180
Providence protests against him 181
He flees to Shawomet, where he buys land of the Indians . 182
Miantonomo and Uncas 183, 184
Death of Miantonomo 185
Edward Johnson leads an expedition against Shawomet . . 186
Trial and sentence of the heretics 186
Winthrop declares himself in a prophetic opinion . . . 187
The Presbyterian cabal 1 88-1 91
The Cambridge Platform 192
Dr. John Clarke 194
The edict against Baptists 195
Rev. Obadiah Holmes 195, 196
Arrest of the Baptists at Swampscott 197
Trial of the Baptists, and unseemly demeanour of Rev. John Wilson 198
Dr. Clarke's unavailing challenge 199
Brutal treatment of Holmes 199
Rebukes from Roger Williams and Sir Richard Saltonstall . . 200
Deaths of Winthrop and Cotton ; their views as to toleration in
matters of religion 202
After their death, the leadership in Massachusetts was in the hands
of Endicott and Norton . . 202
The Quakers; their opinions and behaviour . . . 205,206
Violent manifestations of dissent 207
Anne Austin and Mary Fisher; how they were received in Boston 208
The confederated colonies seek to expel the Quakers; noble atti-
tude of Rhode Island 211
Roger Williams appeals to his friend. Oliver Cromwell . . 212
The "heavenly speech " of Sir Harry Vane 212
Laws passed against the Quakers 213
How the death penalty was regarded at that time in New England 213
Executions of Quakers on Boston Common . . . . 214, 215
Wenlock Christison's defiance and victory . . . 215,216
His alleged ** recantation " 217
CONTENTS xix
The "King's Missive" 218
Why Charles II. interfered to protect the Quakers . . .219
His hostile feeling toward the New England governments. . 219
The regicide judges, Goffe and Whalley 221, 222
New Haven annexed to Connecticut 223, 224
Abraham Pierson, and the founding of Newark .... 225
Breaking-down of the theocratic policy 225
Weakening of the Confederacy 226
CHAPTER V
KING PHILIP'S WAR
Relations between the Puritan settlers and the Indians . . . 227
Trade with the Indians 228
Missionary work ; Thomas Mayliew 228
John Eliot and his translation of the Hible 229
His preaching to the Indians 230
His villages of Christian Indians 233
The Puritan's intention was to deal gently and honourably with the
red men 234
Why Pennsylvania was so long unmolested by the Indians 234, 235
Difficulty of the situation in New Eni^land ..... 236
It is hard for the savage and the civilized man to understand one
another ............ 236
How Eliot's designs must inevitably have been misinterpreted by
the Indians 237
It is remarkable that peace should have been so long preserved 238
Deaths of Massasoit and his son Alexander ...... 240
Very little is known about the nature of Philip's designs . . 240
The meeting at Taunton 241
Sausamon informs against Philip 242
And is murdered 242
Massacres at Swanzey and Dartmouth 242
Murder of Captain I lutchin.son 243
Attack on Hrookfield, which is relieved by Simon Willard 243, 244
Fighting in the Connecticut valley; the mysterious stranger at
Hadley 244, 245
Ambuscade at Bloody Brook 246. 247
Popular excitement in Boston 24S
The Narragansetts prepare to take the war-path . . . 248, 249
And Governor Winslow leads an army against them . . 250
Storming of the great swamp fortress 252
Slaughter of the Indians ....... 253
XX CONTENTS
Effect of the blow 254
(trowth of the humane sentiment in recent times, due to the fact
that the horrors of war are seldom brought home to everybody's
door 255, 256
Warfare with savages is likely to be truculent in character . 256
Attack upon Lancaster 257
Mrs. RowlandiSon*s narrative 258-261
Virtual extermination of the Indians (^Febniar)' to August. 1676) . 262
Death of Canonchet 263
Philip pursued by Captain Church 263
Death of Philip 2O4
Indians sold into slavery '. 265
Conduct of the Christian Indians 266
War with the Tarratincs 26S
Frightful destruction of life and property 268
Henceforth the red man figures no more in the historj- of New Eng-
land, except in frontier raids under French guidance . . . 269
CHAPTER VI
THK TYRANNY OF ANDROS
Romantic features in the early history of New England . . . 270
Captain Edward Johnson, of Woburn, and his book on »' The Won-
der-working Providence of Zion's Saviour in New England " 271, 272
Acts of the Puritans often judged by an unreal and impossible
standard 273
spirit of the '* Wonder-work in«; Providence '*.... 27^
i'rits and faults of the Puritan theocracv 27a
Kestriction of the sutfraire to church members .... 27;
• I was a source of political discontent 276
"n*|uisitorial administration of justice 277
Tlir -Halfway Covenant'* 27S
l**«»uii<liiiir „f tjjy Old .South Church 279
^ 'itricMidJy relations between Charles II. and Massachusetts 2S0, 2S1
^^ *Hn|>l.ii,nj. against Massachusetts . 2S1
\^^\ lords of Trade 2S2
' *"v.dnf Edwanl Randolph in Poston 2S4
. ••s«-pi| I )u(i|i.y ;|,^j1 ti^^. i^^.jrii^ninjrsjof Torvism in New Kni^land 2S;, 2S6
•*'"'?* 1 1. ert( ts the four Piscata(|ua towns into the royal province
*»• Ntw Hampshire 2S7
*p»-n Ti'ls with M.issachusetts over the settlement of the dorges
^^/ '.liiii to the Maine <listrict ^.288
**>ii llradstreet and his verse-making wife .... 288-2tx>
CONTENTS xxi
Massachusetts answers the king's peremptory message . 290
Secret treaty between Charles II. and Louis XIV. . . . 292
Shameful proceedings in England 293
Massachusetts refuses to surrender her charter ; and accordingly it
is annulled by decree of chancery, June 21, 1684 . . . 294, 295
Effect of annulling the charter 296
Death of Charles II., accession of James II., and appointment of
Sir Edmund Andros as viceroy over New England with de-
spotic powers 297, 298
The charter oak 299
Episcopal services in Boston 299, 300
Founding of the King's Cliapel 301
The tyranny 301
John Wise of Ipswich 302
Fall of James II 303
Insurrection in Boston, and overthrow of Andros . . . 304
Effects of the Revolution of 1689 306
Need for union among all the northern colonies .... 307
Plymouth, Maine, and Acadia annexed to Massachusetts . . 308
Which becomes a royal province 309
And is thus brought into political sympathy with Virginia . . 309
The seeds of the American Revolution were already sown, and the
spirit of 1776 was foreshadowed in 1689 .... 310,311
Bibliographical Notk 312
Index 319
NOTES ON THE ILLUSTRATIONS
John Winthrop {Photogravure) Frontispiece
From the original portrait by Van Dyck, in the Massachusetts State
House. Autograph from the Memorial History of Boston.
Page
New England in the Seventeenth Century {coloured map)
facing I
In making this map I have sought to indicate by colours the divisions
between the old colonies on the coast-line. To carry the colour-Uistinc-
tion into the interior would be hardly practicable because there was too much
uncertainty and fluctuation in the boundaries. The islands of Martha's Vine-
yard and Nantucket are left uncoloured^ to remind us that they were part of
the proprietary domain of James Stuart, Duke of York, afterward King
James II., who sold them to Massachusetts in 1O86. The name '' Duke's,"
for the county of Martha's Vineyard, is a memento of this old proprietor-
ship.
Coin of Romulus Augustulus i
From Cohen, Afonnaies dc V Etnf>ire Romain, tom. vi.
Count Rumford 5
After the copy in oils by \V. Page from Kellerhoven ; restored in 1895 by
H. R. Burdick, and now in the Faculty Room, I'niversity Hall, Harvard
University. Autograph from a MS. in the Boston Athenaeum.
Oliver Cromwell {photogravure) facing 8
From a miniature by Samuel Cooper, now owned by the Duke of Buc-
cleuch. Autograph from the MS. collection of Hon. Mellen Chamberlain.
Alfred the (^reat 15
From Annates rerum ^estarum Alfredi Afac^ni, by .Asserius Menevensis,
edited by Francis Wise, Oxford, 1722. Under the engraving there given we
read, " Alfredus Magnus, ex antiquissima tabella in (cdibus magistri coll.
Univ. Oxon. Vertue Sculp,"
Edward 1 17
From Clifford's Lt/e and Reign of Edward the First, London, 1S72, after
the engraving by Cieorge Vertue from the statue at Carnarvon Castle.
Seal of Simon de Montfort, Earl of Leicester . ... 25
From English History by Contemporary Writers, " Simon de Montfort
and his Cause."
Philip II. of Spain 31
From an old print ("Jeronimus sc") in the Gardiner Greene Hubbard
xxiv NOTES ON THE ILLUSTRATIONS
collection in the Library of Congress. Autograph from the Dreer Collection
in the rooms of the Pennsylvania Historical Society.
John Wyclif 35
From South Kensington National Portraits^ vol. vi., where the original
source is not given.
Henry VIII 37
After an engraving by Houbraken (from an original painting by Holbein),
in the Gardiner Greene Hubbard collection in the Library of Congress. Au-
tograph from his Coronation Oath, 1858, in the Autographic Mirror ^ Bos-
ton Athenxum.
Hugh Latimer {photogravure) facing 38
From the portrait in the National Gallery, Trafalgar Square, London,
painted in 1555 by some artist unknown.
Henry IV. of France 40
From an etching by E. Boilvin, in Dussieu, Lettres intimes de Henri IV.
Autograph from Winsor's America.
John Milton 42
After an original portrait drawn and engraved by William Faithomc in
1670. Autograph from Mitford's edition of the Poetical Works.
John Hampden 44
After an engraving by Houbraken (from a painting by an artist whose
name is not given), in the Gardiner Greene Hubbard collection in the Library
of Congress. .Autograph from Nugent^ s Memorials of Hampden^ London,
1865.
John Pym 45
From an engraving by Houbraken, in Birch's Heads of Illustrious Persons
of Great Britain. Autograph from Thane's British Autography.
Facsimile Title-Page of King James's Bible 47
Photographed from an original in the Lenox Library.
Joh.n Calvin {photogravure) f^^^'',i( 50
From an engraving by VVoolnoth, said to have been made from an ori-
ginal painting by Holbein. Autograph from a MS. in the Lenox Library.
Queen Elizabeth 53
From Holl's engraving of an original portrait in Queen Victoria's collec-
tion in St. James's Palace. Autograph from Winsor's America.
Sir Francis Drake 55
From an old print in the Gardiner Greene Hubbard collection in the Li-
brary of Congress. Autograph from Thane's British Autography.
Map showing the Positions of Scrooby and Austekfield 59
From Winsor's America.
Richard Hooker 60
From Prince's IVotthies of Dez>on, London, 1810.
Autograph of Robert Browne Oi
From Winsor's America.
NOTES ON THE ILLUSTRATIONS xxv
William Cecil, Lord Burghley 62
From Freeman's engraving of the original portrait by Marc Gheeraerts,
in the possession of the Marquis of Exeter. Autograph from the MS. col-
lection of Hon. Mellen Chamberlain.
Autograph of William Brewster 63
From the Record Office at Plymouth.
AUSTERFIELD CHURCH 64
After a photograph owned by the late Dr. Charles Deane.
James 1 66
After Thomas Woolnoth's engraving of the original portrait by Paul
V^ansomer. Autograph from Winsor's America.
The Manor House at Scroohy, William Brewster's Resi-
dence 67
From a photograph (kindly lent by James T. Sands, Esq. of St. Louis,
Missouri) of a drawing by A. M. Raine. The manor-house, originally built
as a hunting-seat for the archbishops of York, was in Brewster's time falling
into decay.
Autograph of John Robinson 68
From D:xtcr's Congregationaltsm as seen in its Literature, New York,
1880, copied from a book in the Hritish Museum, ''believed by the experts
of that institution to have belonged to" Robinson. This belief is confirmed
by the fact that the same name, unquestionably by the same hand, is written
upon the title-page of a copy of Sir Edwin Sandys's Kclation of the State of
Religion, London, 1605, belonging to the late Dr. Charles Deane, of Cam-
bridge, Mass. There are strong reasons for believing that this volume once
belonged to the John Robinson of the I'uritan exodus. See Winsor's
America, iii. 259.
Facsimile of the First Page of Bradford's Manuscript
History 68, 69
This precious manuscript, T/tc History of the Plimoth Plantation, has
had a most romantic career. On the death of (iovernor Bradford, in 1657,
the MS. passed to his son, Major William Bradford (see below, p. 252), and
on his death, in 1704, it descended to his son. Major John Bradford, of
Kingston, from whom it passed into the hands of the learned antiquary,
Rev. Thomas Prince, of Boston, pastor of the Old South. Mr. Prince used
a room in the tower of the Old South Meeting House for his valuable li-
brary, which he bequeathed to the church in 1758. After the British troops
evacuated Boston in March, 1776, the Bradford MS. was missing from the
old church tower, and it was many years before any clue to its whereabouts
was found.
Happily the means for identifying it, if it should ever turn up, were abun-
dant and conclusive. Extracts from it had been cited by Cotton Mather, in
his Magnalia (1702), by Thomas Prince, in his Annals (1736), and by
Thomas Hutchinson, in the second volume of his History of Afassachusetts
Bay (1767). Moreover Bradford's nephew, Nathaniel Morton, had pub-
lished, in 1660, his AVtf England'' s Memorial (see below, p. 232), large
portions of which were confessedly taken from the Bradford MS.
Now in 1844 Dr. Samuel Wilberforce, Bishop of Oxford (familiarly known
xxvi NOTES ON THE ILLUSTRATIONS
to his contemporaries as " Soapy Sam "), published a History of the Protest-
ant Episcopal Church in America^ in which he quoted sundry passages
from a " MS. History of the Plantation of Plymouth," in the library of the
Bishop of London's Palace at Fulham. Eleven years afterward/ in 1855,
while Rev. John Barry was writing the first volume of his History of Mas-
sachusetts^ his attention was called by Mr. John Wingate Thornton, of Bos-
ton, to the Bishop of Oxford's book. This led to the investigation of the
matter by Dr. Charles Deane, who soon discovered that the mysterious
treasure in the palace at Fulham was the long lost MS. of Governor Brad-
ford, and that it was completely preserved. An accurate copy was sent over
from London and edited by Dr. Deanc, who published it in 1856. Forty
years later, in 1896, a facsimile of the entire MS. was published in London
under the editorship of Mr. John Doyle, and a limited edition of this superb
quarto volume was put on sale in Boston by Messrs. Houghton, Mifflin
& Co.
How the original document found its way from the steeple of the Old
South Meeting-House into the library of Fulham Palace will perhaps never
be known. There it remained until soon after the publication of the com-
plete facsimile, when, as the result of conferences between Dr. Mandell
Creighton, Bishop of London, himself eminent as a historian, and the late
Thomas Francis Bayard, ambassador from the United States, it was decided
that this noble document ought to be restored to Massachusetts. This was
very courteously done by the British government in 1897, and so the manu-
script which is not only the corner-stone of New England history but the
one masterpiece of literature produced on American soil before the eigh-
teenth century, now reposes in the State House on Beacon Hill.
Plan of Leyde.n 69
From Bartlett's Pilgrim Fathers.
Facslmile Title-Page of Brereton's Briefe and True
Relation 71
Photographed from an original in the Lenox Library. This book, pub-
lished in 1602, gives an account of the voyage of Bartholomew Gosnold, and
is the earliest book in English relating to New England.
Facslmile Title-Page of Rosier'.s True Relation ... 72
Photographed from an original in the Lenox Library-. This book, pub-
lished in 1605, gives an account of the voyage of George Weymouth, and is
the second book in English relating to New England.
Sir John Popha.m 75
From National Historical Portraits, where no information is given as to
the source. Autograph from the MS. collection of Hon. Mellen Chamberlain.
Captain John Smith 77
After the engraved portrait by .*^imon Van Passe, in the upper left-hand
comer of Smith's Map of New England, published in 1616, when tlie gal-
lant captain was in his thirty -eighth year. The autograph is from a M.S.
letter of Smith's to Lord Bacon (161S}, preserved in the Public Record Office,
in London.
Facsimile Title-Page of Smith's Description of New-
England 79
Photographed from an original in the Lenox Library. It is in this book
NOTES ON THE ILLUSTRATIONS xxvii
that the name '' New England " first occurs, being substituted by Captain
Smith for *' North Virginia."
Sir Edwin Sandys 8i
From the frontispiece to Alexander Brown's The First Republic in
America^ Boston, 1898, after an original portrait by G. Powlc. Autograph
from Alexander Brown's Genesis of the United States^ Boston, 1890.
Smith's Map of New England, 1616 82, 83
From the reduced heliotype in VVinsor's America^ iii. 198. For the inter-
esting variations in ten different impressions of this map, see Memorial His-
tory of Boston^ i. 52 ; Arber's edition of Smith's W'orks^ p. cxxxiv.
A Ship of the Seventeenth Century 83
Facsimile of a cut in Dudley's Arcano del Mare, 1647.
Map of Plymouth Harbour 84
Reduced from the map in Dexter's edition of Mourfs Relation.
Autographs of Mayflower Pilgrlms 85
That of John Alden is from the MS. collection of Hon. Mellen Chamber-
lain. The others are from W'insor's America.
Edward Winslow ?i^
From a photograph of the original portrait (artist's name unknown), now
in the galler>' of the Pilgrim Society at Plymouth. It was painted while
Winslow was in England in 1651 (see below, p. 191), and is the only well-
authenticated portrait of any of the Mayflower Pilgrims; for some doubt
rests upon that of Miles Standish, given below, on page 97. The autograph
is from Winsor's America.
Pilgrim Relics 89
Governor Bradford's chair is from a photograph of the chair, now owned by
William Hedge, Esq., of Plymouth. The rest arc from Winsor's America.
Departure of the Pilgrims from Dklfthaven {photogra-
vure) y?zr/>/^^ 90
From an old Dutch painting in the possession of George Henry Boughton,
by permission of S. P. Avery, Jr., of New York.
The title " Departure of the Pilgrims from Delfthaven " is upon the back
of the worm-eaten frame. In a recent letter Mr. Boughton writes: "Excel-
lent as the photograph is, it gives but a slight notion of the charming colour
and marvellous detail of tlic original. ... I have learned nothing regarding
the artist, or rather artists, as I am certain that the figures are not by the
painter of the ships. But from studying the works of the painters of the time
who cottld have accomplished such a work, I am almost certain that the Cuyps,
father and son, did it between them." Mr. Boughton had an article in
Harper s Weekly, March 9, 1895, regarding this picture.
Autograph of Sir Ferdinando Gorgf:s 91
From Winsor's America.
" Thomas Morton's New Exg-
Facsimile Title-Pages OF J ^'^''" ^'^'•'^'t.'''' ' ' .* "x.' * ^^
F R a NCTS H I GGI N SON S Ne W
England's Plantation . . 94
Photograi)hed from originals in the Lenox Library.
i
xxviii NOTES ON THE ILLUSTRATIONS
Autograph of Thomas Morton 95
From the Memorial History of Boston.
Autograph of William Blackstone 96
From Winsor's America.
Milp:s Standish 97
From a portrait, not sufficiently authenticated, now in the possession of
Mrs. A. M. Harrison, of Plymouth. It may be a genuine likeness, and until
positively disproved it cannot fail to have a certain kind of interest. I have
therefore concluded to give it, along with this word of caution. Such a course
is, at least, far more defensible than that uf the government of Harvard Uni-
versity (whose motto is Veritas !) when it sets up in front of its Memorial
Hall a statue of John Harvard which is purely a figment of the artist's imagi-
nation.
The autograph is from Winsor's America. It will be noticed that the fore-
name is written MyUs. So we have Edwyn Sandys, William Blaxton, Lion
. Gardiner, John £ndecott, etc. The rule that one should follow the usage of
the owner of the name cannot be consistently applied to the seventeenth
centur>', when nobody cared a straw for spelling, and a man would often write
his own name in three or four different ways in the same document. It is
best, in these cases, to follow the familiar conventional spelling.
Facsimilp: of a Letter from Standish tu Bradford . . 99
Photographed from the MS. in the Lenox Library.
Facsimile Title-Page of Mourt's Relation or Iournall icx)
Photographed from an original in the I^nox Library. This book is
usually so called because the name " G. Mourt '' (probably a pseudonym for
George Morton) is subscribed to the preface ; but the book seems to have been
written by Bradford and Winslow. It is a kind of diary, extending from
September, 1620, to December, 1621, and was continued in Wmslow's Good
News from New England.
Charles 1 103
After a print, from the painting by Van Dyck, in the Gardiner Greene Hub-
bard' colU»ction in the Library of Congress. Autograph from the MS. col-
lection of Hon. Mellen Chamberlain.
Facslmile T<tle-Page of Winslow's Good News from
New England 105
This book continues the journal of events at Plymouth from November,
1621, to September, 1623.
Facsimile of the Massachusetts Charter of 1629 . 106, 107
Photographed from the original document in the Massachusetts .State
House, by the kind permission of Hon. W. M. Olin. Secretary of .State.
Arrival of Winthrop's Colony in Boston Harhour {pho-
tOi^rai'urt') fachii^ 108
From a painting? by \\. V. Halsall, 1S80. by kind pcrmissic)n of the owner.
Walter Bailey Ellis, Esq., of IJo^ton. The little rieet is just conjiiig to
anchor, with the flagship in the foreground, a shij) of 3^0 tons and carrying
23 guns, named the .\rbella, after one of her i)assengers. the Lady .\rbella
Johnson, daughter of the Earl of Lincoln and wife of Isaac Johnson, a niemlxr
of the Company. The other ship with sails spread xa the Jewel, and behind
NOTES ON THE ILLUSTRATIONS xxix
her stern appears Castle Island. The ship with sails furled is the Talbot. All
are accurate studies of the vessels of the time.
Autograph of Thomas Dudley 109
From the Memorial History of Boston.
Statue ok John Winthrop, Scollay Square, Boston . .111
From a photograph. The statue is the work of Richard Saltonstall Green-
ough, and was unveiled in 1S73.
Facsimile of the Order naming Boston, Sept. 17 (A'. S.),
1630 113
From the Colony Records. *' It is ordered that Trimountaine shall be called
Boston, Mattapan Dorchester, and the towne upon Charles r\ vcr Waterton."
Boston in Lincolnshire was the home of Rev, John Cotton, and of Lady Ar-
bella Johnson.
Autograph of Robert Keayne 114
From the Memorial History of Boston,
St. Botolph's Church, Boston, En(;land 115
From a photograph.
John Cotton's Vicarage, Boston. England 117
After an engraving in Whitefield's Homes of our Forefathers, Boston. 18S9.
View of Harvard College, from the West, in 1726. . .118
From the oldest known print of Harvard College, engraved in 1726, and
now in the possession of the Massachusetts Historical >ociety.
View from the Same Point in 1898 119
From a photograph.
John Cotton k photogravure) facing 120
From a painting owned by his descendant^. Miss Adele G. Thayer, of Brook-
line, by her kind permission. Autograph from the Memorial History of
Boston.
Seal of the Council for New England 121
From the title-page of Captain John Smith's Generall Historic of Vir-
ginia^ Nexv Eui>laud^ and the Summer Isles, London. 1624. Dr. VVinsor,
who reproduces it in his A merit a, iii. 342. suggests the possible alternative
that it may be the seal of the Council for the Northern Colony of Virginia,
i. e. the Council under whose direction the abortive Popham settlement was
made.
The Tramount, or Summit of Beacon Hill. 1636 .... 122
From Caleb Snow's History of Boston, 1828. This triple hill, which gave
to Boston the soubriquet ** Tremont," was once a very conspicuous feature in
the landscape. During the last hundred years the peaks have all vanished
and the whole rugged hill has been trimmed down into a gentle slope. On
the central peak, which was perhaps twice as high as the present site of the
State House, stood a tall mast with a tar barrel at the top, the flame of which
could be seen for many miles. This beacon was blown down in a gale in 1789.
Facsimile Title-Page of Roger Williams's Treatise on
THE Algonquin Language 123
Photographed from an original in the Leno.x Library.
XXX NOTES ON THE ILLUSTRATIONS
Roger Williams's Church in Salem, 1633 125
From a photograph. This building is still standing, just back of the
Essex Institute.
Autograph of Roger Williams 126
From Winsor's America.
Caricature of Hugh Peters 127
From the excessively rare book, Tales and Jests of Mr. Hugh Peters^
published by one that hath formerly been conversant with the Author in his
Lifetime. Printed for S. Z>., London, 1660.
Autograph of John Wheelwright 127
From the Memorial History of Boston.
Facsimile of the Order creating the Hoard of Select-
men OF Charlestowx 128, 129
From the heliotype — in Memorial History of Boston^ i. 388 — of what re-
mains of the original document in the Charlestown Records.
Autograph of William Coddington 129
From the Memorial History of Boston.
Old View of Bosto:c Neck, with Blue Hill in the Dis-
tance 130
From an engraving of a sketch made in 1764 by Captain Richard Byron,
of the British army. The drawing was presented to the Bostonian Society
by the Earl of Carlisle, through Hon. Edward Lillie Pierce.
A Dutch Map of the Connpxticut River . . ... . .132
After the facNimiie of a famous Dutch map of 1666 given in the Lenox
edition of H. C. Murphy's translation of Vertoogh van Nieu Nederland.
John Winthrop, the Younger 133
From a painting (artist not known) in the possession of Robert Charles
Winthrop, Esq., Boston. Autograph from Winsor's America.
Autograph of Thomas Hooker 134
From Winsor's America.
Statue of Sir Henrv Vane, in the Boston Public Li-
brary {photogravure) facing 134
From a photograph. This noble work, by Frederick Macmonnies, stands
at the left of the main entrance to the building. It is of colossal size. On
a small tablet before the feet, and just above the large tablet on the pedestal,
is the inscription : —
'* But it pleased God to stir them up such friends, viz.. Sir Henry Vane,
who had sometime lived at Boston and though he might have taken occasion
against us for some dishonor which he apprehended to have been unjustly
put upon him here, yet l>oth now and at other times he showed himself a true
friend of New England, and a man of a noble and generous mind."— Win-
THRor.
The large tablet bears the following inscription : —
NOTES ON THE ILLUSTRATIONS xxxi
SIR HENRY VANE
GOVERNOR OF THE
COLONY OF THE MASSACHUSETTS BAY 1636
BORN 1612 BEHEADED 1662
AN ARDENT DEFENDER OF CIVIL LIBERTY AND
ADVOCATE OF FREE THOUGHT IN RELIGION
HE MAINTAINED THAT GOD, LAW AND PARLIAMENT
ARE SUPERIOR TO THE KING.
THIS STATUE WAS PLACED HERE AT THE REQUEST OF
JAMES FREEMAN CLARKE, D. D., AN HONORED CITIZEN
OF BOSTON WHO NOBI.Y LABORED FOR THE ABOLITION
OF SLAVERY IN AMERICA.
William Pynchon 137
From the frontispiece to Morris's Early History of Springfield^ 1876, after
a portrait in the possession of Dr. Joseph Pynchon, of that city. Auto-
graph from the Memorial History of Boston.
Wood's Map of New Kn gland, 1634 138, 139
Photographed from the original in the Lenox Library.
Autograph of Lvon Gardixkk 141
From VVinsor's America.
Sp:al of Harvard College 141
If you wish to see the source of this woodcut here in our Cambridge,
dear reader, circumspice !
Autograph of John Mason . 142
From Winsor's America.
Autograph of John Underhili 143
From the Memorial History of Boston.
Plan of the Pequot Fort 144, 145
The original is a drawing by Captain Underbill himself, engraved in his
Nrwes from America^ London. 1637. The present illustration is photo-
graphed from the copy of this book in the Lenox Library.
The Old Stone House at Guilford 146
From S. A, Drake's Our Colonial Homes. The house was built in 1639,
for Rev. Henry Whitfield, one of the founders of Guilford.
Facsimile Title-Fage of New Haven's Settling . . . .147
Photographed from an original in the Lenox Library.
A Chronological Table 150, 151
Two pages from the 1649 Almanac, printed at Samuel Green's press in
Cambridge. Photographed from an original in the Lenox Library.
Autograph of William Stoughton 155
From VVinsor's America.
House in Plymouth, England, where the Mayflower Pil-
grims WERE ENTERTAINED BEFORE SAILING FOR AMERICA 156
From a recent photograph taken by H. F. VV. Lyouns, Esq., of Boston,
who was born in old Plymouth.
xxxii NOTES ON TFIE ILLUSTRATIONS
Kacsimilk Title-Pages of"
John Fiske's Watering of the
Olive- Plant 157
John Cotton's Spiritual Milk
FOR Boston Uabes 158
Photugraphed from originals in the Lenox Library. This John Fiske,
M. A., Enuuanuel College, Cambridge, was the first of my family who came
to America (1637). He usually spelled his name with the final c, and its
occurrence in a truncated form upon his title-page is a good illustration of
what was said above, on p. xxviii, in the remarks on Standish.
The Cradock House in Medford, cir. 1634 161
From a photograph. See ^ncs, Under Colonial Roofs ^ p. no.
The Minot House in Dorchester, cir. 1633-40 163
From a photograph. See Memorial History of Boston^ i. 423.
The Old Meetino-House in Hingham, 1681 165
From a photograph. This is probably the oldest meeting-house in New
England that is still in use. ."^ee Commetnorativc Services of the First
Parish y Ilingham, 1SS2.
The Fairbanks House in Dedham, cir. 1636 169
From a photograph. See Jones, Under Colonial Roofs, p. 184,
Facslmh.e Title-Pa(;e ok the Bay Psalm Book . . . .171
Photographed from an original in the Lenox Library.
The Si»EN( EK-PiERCE House in Xewhurv, cir. 1650 . . . .175
From a photograph. See Jones, Under Colonial Roofs, p, 73.
Tim-: Bridgha.m Housi: in Dorchester, cir. 1636 177
l'*rom a photograph, .^eo Memorial History of Boston, i. 4-^5.
Autograph of Samukl (Iorton 181
From Winsor's America.
Miantonomo, his Mark 182
I'rom the Memorial History of Bo>ton.
rN( AS AND IMS Squaw, their Marks 184
I-'iom .tmertcan Historical' and Literary Curiosities, in Boston Athe-
na'um.
rGt»RToN*s SimplicitifAs De-
Facsimile Title-Pages of < fence 189
[child's New England's Jonas nyo
Phi>togiaphod fioni originals in the Lenox Library.
,, ,„ ,, ( The Cambridge Platform . . 103
tACMMILE I ITLE-Pa(;F.S OF -. ,, . ^, ,, ^^
( Pyn( HON s Meritorious Price \<)\
Photogr.iphoil from originals in the Lcno.x Library. The nature of the
hou'sios of Willi.im P\nohon. founder of Springfield, is ap|>arent from the
>unuu.iry of algumt'nt^ given on hi.s titU'-juge. Some copies of the Ixx^k.
.vrtiving in Hoston in Ovt»^N*r. io;o, were instantly sei/ed. and. by order of
the (lener.il iN^irt. were publidv burned next dav by the common hangman.
Pvuihon uas in various ways so annoyed and badgered that in 1052 he
NOTES ON THE ILLUSTRATIONS xxxiii
returned to England and spent the rest of his days there in peace. His book
was answered by Rev. John Norton's Discussion of that Great Point in
Divinity, the Sufferings of Christ, i^53> ^o which Pynchon published a re-
joinder in his Covenant of Nature, 1662.
Dr. John Clarke 196
From a portrait in the gallery of the Massachusetts Historical Society,
concerning which there is some doubt as to whether it is the likeness of our
Rhode Island friend, or of another physician, Dr. John Clarke, of Newbury,
who died in 1664. See Thacher's -*/;«c-r/<.f/;/ Medical Biography ; Coffin's
History of Newbury ; Mass. Hist. Soe. Collections, 3d series, vii. 287, and
Proceedings^ J»Jy> 1844. The shadow of doubt does not extend to the auto-
graph, which I have taken from the Memorial History of Boston.
Sir Richaku Saltonstali 201
From the original portrait, painted by Rembrandt about 1644, when Sir
Richard was ambassador at the Hague, and now in possession of his descend-
ant, Richard M. Saltonstali, Esq., of Chestnut Hill, Boston, who has also
kindly furnished me with the autograph.
Facsimile of Parts of a Letter from Oliver Cromwell
TO John Cotton 203, 204
Photographed from the original MS. letter in the Lenox Library. I give
only the conclusion of the letter, and the superscription.
Autograph of John Norton 206
From VVinsor's America.
Autograph of Richard Bellingham 208
From the Memorial History of Boston.
r NORTON'S Heart of New
England Rent 209
A Declaration of the Sad
Persecution 210
Photographed from originals in the Lenox Library.
John Endicott {photogravure) facing 2.12,
From the original painting (1665), in the possession of Hon. William
Crowninshicld Endicott, of Danvers, Mass. Autograph from Winsor's
Atnerica.
Autograph of William Dyer 214
From the signature of his MS. letter to the magistrates in Boston, inter-
ceding for his wife ; now in the MS. collection of Hon. Mellen Chamberlain.
Facslmile OF Christison's Autograph Letter from the
Jaii 216
From the Memorial History of Boston. The original MS. is in the State
Archives.
Charles II 218
From an engraving by Blooteling, in the Gardiner Greene Hubbard collec-
tion in the Library of Congress, after the original painting by Sir Peter
Lely. Autograph from the MS. collection of Hon. Mellen Chamberlain.
Facsimile Title-Pages of ^
xxxiv NOTES ON THE ILLUSTRATIONS
A Pixk-Trke Shilling 219
Photographed from a coin in the possession of the Bostonian Society.
William Goffk 220
After a drawing by W. N. Gardiner, from the great interleaved edition of
Clarendon in the Bodleian Library at Oxford, through the kindness of the
librarian, G. W. B. Nicholson, Ksq. The original is, 1 believe, at Dr.
Brooke's, Lcadenhall Street, London. Autograph from a MS. in the Lenox
Library.
RE(iU:iI>ES HIDING I'NDER A BRIDGE 22!
From Barber's Intcrestiftf; Extents in the History of the United States,
New Haven, 1S29 ; a quaint little book, with many quaint pictures.
AuTOGRArii OF Edward Wiialley 222
From a M.S. in the Lenox Library.
John Daventort (///r;%'^;vi7'///v) facing 2^2.
From an original portrait (artist unknown) in Alumni Hall, Vale Univer-
sity. Autograph from Winsor's America.
Autograph of John Dixwell 223
From a photograph (kindly lent by my friend, Eihjs Sargent Dixwell, Esq.,
of Cambridge) of an original MS. in the possession of the New Haven His-
torical Society.
Auto(;raphs of the Royal Com.missioners 224
From Winsor's America.
Autograph of Abraham Pierson 225
From a MS. in Vale University Library.
Facsimile of the KiNCi's I^roclamation for the Arrest
OF WhALLEV and (iOFFE 226,227
Reduced from an original broadside in the Lenox Library.
Facsimile TnLE-PA(iE of Kliot's Algonqcln New Testa-
.MENT 231
IMiotographcd fnim an original in Harvard University Library.
Facsimile Title-Page of Morton's New England's Me-
MORiAi 232
Photographed from an original in the Lenox Library.
Chair iielonging to Eliot 235
After a drawing by Rev. S, J. ^a^ro\v*^. pastor of the F'irst Church in Dor-
chester, engraved in Memorial ni\tory ,\f Boston, i. 415. '1 lie chair was the
one commonly used by Kliot in liis >lu(ly. .\ftrr his death in p-oo it was
preserved as a keepsake for about a century and a half, and was then i^ivcn
to Mr. Barrows's i>redecessor, Kev. T. M. Harris, whu placed it in tin- church
Ix-low the puli)it.
John Eliot {photOi:iravurc) f^^if'K 236
I'rom a jviinting in the Boston Museum of I'ine Arts, which has no other
evidence of authentic ity than the in>cription in the uj>per left-hand corner.
Kliot came to New ICngland at the age of twenty-seven, and never crossed the
NOTES ON THE ILLUSTRATIONS xxxv
ocean again, but the portrait of so famous a missionary might have been
painted in Bobton. The late Hon. William Whiting, of Koxbury. found this
picture in 1S51 in the shop of a London dealer, who could give no inlormation
as to its source. The autograph is from Winsor's Amcriia.
Paul Kevkrk's Fa.nciful Portrait of King Philip . . . 239
This was engraved by Revere for the edition of Church's Eniertainini:^
History of King Philip" x War, printed at Newport in 1772.
KiN'(i Philip, his Mark 240
From his signature to a MS. deed of land in Taunton, of which the original
belonged to the late Samuel Gardner Drake.
Autograph of Edward HuTtiii\so.\ . .^ 243
From the Memorial History of Boston.
Autograph of Simox Willard 244
From the MS. collection of Hon. Mellen Chamberlain.
The Mysterious Visitor at WwnA-.x {photi\i^r(iviin'\ facing 2\^
From an engraving kindly lent by W. H. Whitcomb, E>(i., of Northampton,
Mass. The engraving, by John Mcliae, is from a paintmg by F. .V. Chap-
man, of New York; and was i>ublished under the title. " The Perils of our
Forefathers."
Autograph of Roiiert Treat 246
From Trumbull's History of Hart f ml I'ounty, iJoston. iS8o.
Autographs of the Federal Commissioners in 1675 • • -47
From the Memorial History of Boston.
Autograph of Daniel (iooKiN . ' 248
From the same.
JOSIAH WiNSLOW 249
After the original painting, now in Pilgrim Hall. Plymouth. .Autograph
from the Memorial History of Boston.
Autograph of IJenja-min Church 250
From Winsor's America.
Map of the N.\RRA(iANSETT C.VMPAKiN OF 1675 25I
In making this epitomized map 1 have used the Road Map of Rhode Island,
revised from the U. S. (ieuloi^ical .Vwrtrv, published by C. A. Palx)die &
Son, Providence; the map in JJodge's Soldiers in JCtnji^ Philip's War, Leom-
inster, 1S9*'), p. 184: the map prefixed to Miss Caroline Hazard's Collej;e
Tom: a Study of \arrai^ansett Life in the XVUIth Century ; and a pen-
cil map of the Tower Hill neighbourhood, kindly sketched for the occasion
by Miss Hazard. 1 have also to thank Mr. W. E. Foster, of the Providence
Public Library, for some extremely valuable and interesting suggestions con-
cerning the campaign.
In consulting Map No. 10 of the elaborate and beautiful Century Atlas of
the World, I tind a very serious blunder in placing the crossed swords which
indicate the location of the (Ireat .Swamp Fight. 'J'he battlefield, as there
indicated, comes south of the Narragansett Pier railroad and al»ut midway
between the Saugatucket river and the northeast corner of Worden's pond.
xxxvi NOTES ON THE ILLUSTRATIONS
In other words it is four miles out of place, and might be sought in vain by
anybody who should put his trust in the Century map.
Autograph of Samuel Appleton 252
From the Memorial History of Boston.
Storming of the Narragansett Fort 253
From Barber's Interesting Events, already cited.
Autograph of William Hubbard 257
From VVinsor's America.
/ Mrs. Rowlandson's. Captivity 259
Facsimile Title-Pages of J Increase Mather's Indian
( War 260
Photographed from originals in the Lenox Library.
Autograph of William Turner 262
From the Memorial History of Boston.
Autographs of George Denison and John Talcott . . 263
The former is from Trumbull's History of Hartford County : the latter
is from the Colonial Records of Connecticut, through the kindness of Arthur
Perkins, Esq., of Hartford.
Facsimile Title-Page of The Wicked Man's Portion . . 267
Photographed from an original in the Lenox Library.
Hubbard's Map of New England 268, 269
Photographed from an original in the Lenox Library,
The Austin House in Cambridge, 1657 271
From a photograph, kindly lent by the present occupant. Dr. Austin Hol-
den, librarian of the American Academy of Sciences. The house, No. 21
Linnxan Street, was built in 1657 by my great-great-great-great-great-grand-
father, Deacon John Cooper, town-clerk of Cambridge. It has been known
successively as the Cooper, the Hill, the Frost, and the Austin House, but
• still remains in the possession of descendants of John Cooper.
The Lee House in Cambridge, cir. 1660 275
From a photograpii. The framework of this house, So. 150 Brattle Street,
is said to have been brought from England. For nearly a century it stood in
Watertown, the eastern boundary of which was at Sparks Street until 1754,
when it was shifted about half a mile westward. In the days which ushered
in the Revolution the house belonged to Judge Joseph Lee, who was one of
the '"mandamus councillors*' of 1774. But unlike most of the famous Tory
houses on Brattle Street, the Lee house was not confiscated. Its owner's
'i'oryism was mild and his temper conciliatory, and after the siege of Boston
he was allowed to return to his home, where he died in 1802. The house
now belongs to Colonel Henry Lee, of Boston.
The House at North and Smith Streets, Boston, cir.
i^>74 277
From a photograph — kindly lent by Miss H. Willi.Tms — of a painting
by Miss S. M. Lane, showing the place as it looked in 1881. According to
Mr. S. A. Drake, this is probably the oldest house now standing in its ori-
ginal form, in Boston.
NOTES ON THE ILLUSTRATIONS xxxvii
John Wilson 279
After the portrait in the gallery of the Massachusetts Historical Society.
Autograph from the Memorial History of Boston.
Specimen of Indian Wampum 282
From a drawing of Penn's wampum belt, in the possession of the Pennsyl-
vania Historical Society.
Autograph of Edward Randolph 282
From the Manorial History of Boston.
John Leverett 283
From a miniature in the possession of Richard M. Saltonstall, Ksq., of
Chestnut Hill, Boston. Autograph from Winsor's Amcriia.
Joseph Dudley 285
From a painting (artist unknown) in the possession of Robert Charles Win-
tlirop, Esq., of Boston. Autograph from Winsor's America.
James, Duke of Monmouth 287
After the engraving in British Mezzotint o Portraits, from the original
painting by Sir Peter Lcly, Autograph from Thane's British Autography.
Simon Bradstreet 289
From the painting in the senate chamber in the Massachusetts State
House. Autograph from Winsor's America.
Autograph of Anne Bradstreet 289
From the Memorial History of Boston.
Facsimile Title-I^acje of The Tenth Mise ' . 291
Photographed from an original in the Lenox Library.
Louise de Keroualle, Drc hess of Portsmouth .... 293
From the original painting by Varelst in the Royal Ciallery at Hampton
Court. .Autograph from a fragment of a M.*^. letter preserved in the French
National Archives (G" ('ontrole general ifcs finances), Ki\v^vzi\ii(\ in Forne-
ron's Lottise de Keroualle^ Paris, i,SS().
Increase Mathi:r {photogravure) f^f^^f^a, 294
From the frontispiece to .Metnoirs of the Life of Increase Mather^ Lon-
don, 1725, after an original painting by Vanderspirit, in the possession of the
Massachusetts Historical Society. Autograph from \\ikt Memorial History
of Boston.
George Jeffreys 295
From an engraving in South Kensington Xational Portraits^ after the
original painting by Sir Godfrey Kneller. Autograph from facsimile of his
letter to the mayor of Pomfret. in Yorkshire. 1684, in the Autographic
Mirror.
James II 297
From Lord Ronald Ciower's Great Historic Galleries of England, Lon-
don, 1881. Autograph from the MS. collection of Hon. Mellen Chamberlain.
The Charter Oak 298
After a picture of the tree painted by Brownell in iS;;. the year before it
xxxviii NOTES ON THE ILLUSTRATIONS
was blown down. The picture was painted for Hon. Marshall Jewell, at one
time governor of Connecticut, and is now in the possession of his grandson,
Marshall Jewell Dodge, Esq., of Simsbury. The present illustration is taken
from a photograph of this painting, kindly procured by Arthur Perkins, Esq.,
of Hartford. It is said to be the best likeness of the tree in existence, but
it does not show the hole in which the charter was hidden, which was on the
further side of the tree.
Autograph of John Allvx 299
From Winsor's Antenca.
Samuel Willakd 300
After an engraving by Van der Gucht (source unknown) in the Gardiner
Greene Hubl>ard collection in the Library of Congress. Autograph from
the Memorial History of Boston.
The First King's Chapel, Boston, 1689 301
From (Jreen wood's History of King's Chapel^ Boston. 1833. 'i'he ori-
ginal source is probably an old print known as Price's View of Boston, cir.
1720.
Autograph of John Wise 302
From a M.S. in the Lenox Library.
Sir Edmund Andros 303
From an engraving in Andros Tracts, vol. i., after a photograph from an
original paintin.:;, now in the possessitm of Amyas Charles Andros, Esq.,
of London. Autograph from the MS. collection of Hon. Mellen Chamber-
lain.
Great Seal of New EN(iLAND under Andros 304
From the .\ft'moriai History of Boston.
The First Town-House of Boston, 1658 305
From a tracing kindly lent by Mr. George A. Clough, a well-known archi-
tect of Boston. 'J'hc picture is a reconstruction. The excellent seventeenth
century architect. Thomas Joy, who built this Town-House, built also the
Mceting-House at llingham (Nee above, p. i6^), the Aspinwall house in
Brookline, and the old feather store in Dock .Square, and had a characteristic
style. Following these clues, with the aid of the builder's s))eciiications in
the town records for 165;, Mr. Clough arrived at this drawing, which is an
excellent specimen of historical research. This Town-House stood upon
the same site as its successor, now commonly called the Old .State House, at
State and Washington streets. Mr. Clough was the architect employed by
tlie city ot Boston to restore that noble building to its present condition.
See the Ol J State House Memorial, Boston, 1SS2. pp. 12;. i;;.
William III 306
From an engraving (after the original portrait by ."^ir ( iodfrey Kncllor) in
the Gardiner Greene Hubbard collection in the Library of Congress. Auto-
graph from the Memorial History of Boston.
Autographs of the I^lvmouth Governors 308
From Winsor's Ameriea. These five were all the governors of tlie Plym-
outh colony except the first one, John Carver, of whom no autograph is
known.
NOTES ON THE ILLUSTRATIONS xxxix
P'acsimile of thp: Massachusetts Charter of 1691 . 308, 309
Photographed from the original document in the Massachusetts State
House, by the kind permission of lion. \V. M. Olin, Secretary of State.
Autograph of Sir William Phips, First Roval Gov-
ernor OF Massachusetts 309
From the Memorial History of Boston.
Tailpiece of Swords 311
From Winsor's America^ iii. 274. All these swords are in the possession
of the Massachusetts Historical Society. Four of thcni belong to the history
of the seventeenth century, and live are associated with the Mayflower colony.
The middle sword belonged to (iovernor Carver. The next, descending left-
ward, is that of (ieneral John Winslow, grandson of the doughty Josiali, mal-
leus i\arraj;attscttorum. Next comes that of Miles Standi-^h, and then that
of General John Brooks, governor (»f Massachusetts 1816-23. Starting anew
at the top and descending to the right, we have tirst the sword ot' Sir William
Pcpperell, second, that of William Hrcwster, and third, that of Colonel Ben-
jamin Church, the fighter and chronicler of King I*hilip's War.
THE BEGINNINGS OF NEW ENGLAND
CHAPTER I
THE ROMAN IDEA AND THE ENGLISH IDEA
COIN OF "LITTLE AUGUSTUS ''
It used to be the fashion of historians, looking super-
ficially at the facts presented in chronicles and tables of
dates, without analyzing and comparing vast groups of facts
distributed through centuries, or even suspecting the need
for such analysis and comparison,
to assign the date 476 a. d. as the
moment at which the Roman
Empire came to an end. It was
in that year that the soldier of
fortune, Odovakar, commander
of the Herulian mercenaries in
Italy, sent the handsome boy
Romulus, son of Orestes, better known as " little Augustus,"
from his imperial throne to the splendid villa of Lucullus near
Naples, and gave him a yearly pension of $35,000 [6,000
solidi] to console him for the loss of a world. As 324 years
elapsed before another emperor was crowned at
Rome, and as the political headship of Europe after the Roman
that happy restoration remained upon the German come^to an
soil to which the events of the eighth century had ^^^'
shifted it, nothing could seem more natural than the habit
which historians once had, of saying that the mighty career
of Rome had ended, as it had begun, with a Romulus.
Sometimes the date 476 was even set up as a great landmark
dividing modern from ancient history. For those, however,
2 THE BEGINNINGS OF NEW ENGLAND
who took such a view, it was impossible to see the events of
the Middle Ages in their true relations to what went before
and what came after. It was impossible to understand what
went on in Italy in the sixth century, or to explain the posi-
tion of that great Roman power which had its centre on the
Bosphorus, which in the code of Justinian left us our grand-
est monument of Roman law, and which for a thousand
years was the staunch bulwark of Europe against the suc-
cessive aggressions of Persian, Saracen, and Turk. It was
equally impossible to understand the rise of the Papal power,
the all-important politics of the great Saxon and Swabian
emperors, the relations of mediaeval England to the Conti-
nental powers, or the marvellously interesting growth of the
modern European systern of nationalities.
Since the middle of the nineteenth century the study of
history has undergone changes no less sweeping than those
which have in the same time affected the study of the
physical sciences. Vast groups of facts distributed through
various ages and countries have been subjected to compari-
son and analysis, with the result that they have not only
thrown fresh light upon one another, but have in many cases
enabled us to recover historic points of view that had long
been buried in obli\aon. Such an instance was furnished
about twenty-five years ago by Dr. Bryce's epoch-making
work on the Holy Roman Empire. Since then historians
.^ ^^ still recognize the importance of the date 476 as
Odovakar's that which left the Bishop of Rome the dominant
work
personage in Italy, and marked the shifting of the
political centre of gravity from the Palatine to the Lateran.
This was one of those subtle changes which escape notice
until after some of their effects have attracted attention.
The most important effect, in this instance, realized after
three centuries, was not the overthrow of Roman power in
the West, but its indefinite extension and expansion. The
men of 476 not only had no idea that they were entering
upon a new era, but least of all did they dream that the
Roman Empire had come to an end, or was ever likely to.
THE ROMAN IDEA AND THE ENGLISH IDEA 3
Its cities might be pillaged, its provinces overrun, but the
supreme imperial power itself was something without which
the men of those days could not imagine the world as exist-
ing. It must have its divinely ordained representative in
one place if not in another. If the throne in Italy was
vacant, it was no more than had happened before ; there
was still a throne at Constantinople, and to its occupant
Zeno the Roman Senate sent a message, saying that one
emperor was enough for both ends of the earth, and begging
him to confer upon the gallant Odovakar the title of patri-
cian, and entrust the affairs of Italy to his care. So when
Sicambrian Chlodwig set up his Merovingian kingdom in
northern Gaul, he was glad to array himself in the robe of a
Roman consul, and obtain from the eastern emperor a formal
ratification of his rule.
Countless examples show that the event of 476 was under-
stood as the virtual reunion of West and East under a single
head ; whereas, on the other hand, the impressive scene in
the basilica of St. Peter's on the Christmas of 800, when
Pope Leo III. placed the diadem of the Caesars upon the
Prankish brow of Charles the Great, was regarded, not as
the restoration of an empire once extinguished, but as a
new separation between P2ast and West, a re-transfer of the
world's political centre from the Bosphorus to the Tiber.
When after two centuries more the sceptre had ^^ „ ,
'■ The Holy
passed from the line of Prankish Charles to the Roman
line of Saxon Otto, this Holy Roman Empire, "^^^^^
shaped by the alliance of German king with Italian pontiff,
acquired such consistency as to outlast the whole group of
political conditions in which it originated. These conditions
endured for five centuries after the coronation in 800 ; the
empire preserved a continuous existence for yet five cen-
turies more. Until after the downfall of the great Hohen-
staufFen emperors, late in the thirteenth century, soon
followed by the Babylonish exile of the popes at Avignon,
the men of western Europe felt themselves in a certain
sense members of a political whole of which Rome was the
4 THE BEGINNINGS OF NEW ENGLAND
centre. By the beginning of the sixteenth century this .
feeling had almost disappeared. Men's world had enlarged
till Rome no longer seemed so great to them as it had
seemed to their forefathers who had lived under its mighty
spell, or as it seems to us who view it through the lenses of
history. Within its own imperial domains powerful nations
had slowly grown up, whose speech would have sounded
strange to Cicero; while beyond ocean were found new
lands where the name of Caesar had never been heard. By
the side of Louis XI I. or Ferdinand of Aragon, it was not
easy to recognize a grander dignity in the Hapsburg suc-
cessor of Augustus ; and the mutterings of revolt against
papal supremacy already heralded the storm which was soon
to rend all Christendom in twain. After the Reformation,
the conception of a universal Christian monarchy, as held
whether by St. Augustine or by Dante, had ceased to have
a meaning and faded from men's memories. Yet in its
forms and titles the Holy Roman Empire continued to sur-
vive, until, as Voltaire said, it had come to be neither holy,
nor Roman, nor an empire. So long did it remain upon the
scene that in 1790 an illustrious American philosopher,
Benjamin Thompson, a native of Woburn in Massachusetts
and sometime dweller in Rumford, New Hampshire, was
admitted to a share in its dignities as Count Rumford.
When at last in 1806, among the sweeping changes wrought
by the battle of Austerlitz, the Emperor Francis H. resigned
his position as head of the Germanic body, there were per-
haps few who could have told why that head should have
been called emperor rather than king ; fewer still, no doubt,
who realized that the long succession of Caesars had now
first come to an end.
I cite this final date of 1806 as interesting, but not as
important, in connection with a political system which had
already quite ceased to exist, save in so far as one might say
that the spirit of it still survives in political methods and
habits of thought that will yet be long in dying out. With
great political systems, as with typical forms of organic life,
THE ROMAN IDEA AND THE ENGLISH IDEA 5
the processes of development and of extinction are exceed-
ingly slow, and it is seldom that the stages can he
sharply marked by dates. The processes which shiftingof
have gradually shifted the seat of empire until the FroITihe
prominent part played nineteen centuries ago by ™'ij"'"'
Rome and Alexandria, on opposite sides of the k"''"!,?"''
Mediterranean, has been at length assumed by Lon- scendants,
don and New York, on opposite sides of the Atlan- who speak
tic, form a most interesting subject of study. But ^"s"'*'
to understand them, one must do much more than merely
^.
catalogue the facts of political history; one must acquire a
knowledge of the drifts and tendencies of human thought
and feeling and action from the earliest ages to the times in
6 THE BEGINNINGS OF NEW ENGLAND
which we live. In covering so wide a field we cannot of
course expect to obtain anything like complete results. In
order to make a statement simple enough to be generally
intelligible, it is necessary to pass over many circumstances
and many considerations that might in one way and another
qualify what we have to say. Nevertheless it is quite pos'
sible for us to discern, in their bold general outlines, some
historic truths of supreme importance. In contemplating
the salient features of the change which has now for a
long time been making the world more English and less
Roman, we shall find not only intellectual pleasure and profit
but practical guidance. For in order to understand this
slow but mighty change, we must look a little into that pro-
cess of nation-making which has been going on since prehis-
toric ages and is going on here among us to-day, and from
the recorded experience of men in times long past we may
gather lessons of infinite value for ourselves and for our
children's children. As in all the achievements of mankind,
it is only after much weary experiment and many a heart-
sickening failure that success is attained, so has it been
especially with nationrmaking. Skill in the political art is
the fruit of ages of intellectual and moral discipline ; and
just as picture-writing had to come before printing and
canoes before steamboats, so the cruder political methods
had to be tried and found wanting, amid the tears and
groans of unnumbered generations, before methods less crude
could be put into operation. In the historic survey upon
which we are now to enter, we shall see that the Roman
Empire represented a crude method of nation-making which
began with a masterful career of triumph over earlier and
cruder methods, but has now for several centuries been
giving way before a more potent and satisfactory method.
And just as the merest glance at the history of Europe
shows us Germanic peoples wresting the supremacy from
Rome, so in this deeper study we shall discover a grand
and far-reaching Teutonic Idea of political life overthrowing
and supplanting the Roman Idea. Our attention will be
THE ROMAN IDEA AND THE ENGLISH IDEA 7
drawn toward England as the battle-ground and the seven-
teenth century as the critical moment of the struggle ; we
shall see in Puritanism the tremendous militant force that
determined the issue ; and when our perspective has thus
become properly adjusted, we shall begin to realize for the
first time how truly wonderful was the age that witnessed
the Beginnings of New England. We have long had before
our minds the colossal figure of Roman Julius as "the fore-
most man of all this world," but as the seventeenth century
recedes into the past the figure of I^nglish Oliver begins to
loom up as perhaps even more colossal. In order to see
these world-events in their true perspective, and to make
perfectly clear the manner in which we are to estimate them,
we must go a long distance away from them. We must even
go back, as nearly as may be, to the beginning of things.
If we look back for a moment to the primitive stages of
society, we may picture to ourselves the surface of the earth
sparsely and scantily covered with wandering tribes of sav-
ages, rude in morals and manners, narrow and monotonous
in experience, sustaining life very much as lower animals
sustain it, by gathering wild fruits or slaying wild game, and
waging chronic warfare alike with powerful beasts and with
rival tribes of men. In the widest sense the subject of
political history is the description of the processes poiitj^^i
by which, under favourable circumstances, innumer- history is
able such primitive tribes have become welded of nation-
together into mighty nations, with elevated stand- "^* ^"^
ards of morals and manners, with wide and varied experience,
sustaining life and ministering to human happiness by elabo-
rate arts and sciences, and putting a curb upon warfare by
limiting its scope, diminishing its cruelty, and interrupting it
by intervals of peace. The story, as laid before us in the
records of three thousand years, is fascinating and absorbing
in its human interest for those who content themselves with
the study of its countless personal incidents, and neglect its
profound philosophical lessons. But for those who study
it in the scientific spirit, the human interest of its details
8 THE BEGINNINGS OF NEW ENGLAND
becomes still more intensely fascinating and absorbing. Bat-
tles and coronations, poems and inventions, migrations and
martyrdoms, acquire new meanings and awaken new emo-
tions as we begin to discern their bearings upon the solemn
work of ages that is slowly winning for humanity a richer
and more perfect life. By such meditation upon men's
thoughts and deeds is the understanding purified, till we
become better able to comprehend our relations to the world
and the duty that lies upon each of us to shape his conduct
rightly.
In the welding together of primitive shifting tribes into
stable and powerful nations, we can seem to discern three
different methods that have been followed at different times
and places, with widely different results. In all cases the
fusion has been effected by war, but it has gone on in three
broadly contrasted ways. The first of these methods, which
has been followed from time immemorial in the Oriental
world, may be roughly described as conquest without
tai method incorporation. A tribe grows to national dimensions
maktng" ^Y Conquering and annexing its neighbours, with-
out admitting them to a share in its political life.
Probably there is always at first some incorporation, or even
perhaps some crude germ of federative alliance ; but this
goes very little way, — only far enough to fuse together a
few closely related tribes, agreeing in speech and habits,
into a single great tribe that can overwhelm its neighbours.
In early society this sort of incorporation cannot go far with-
out being stopped by some impassable barrier of language
or religion. After reaching that point, the conquering tribe
simply annexes its neighbours and makes them its slaves. It
becomes a superior caste, ruling over vanquished peoples,
whom it oppresses with frightful cruelty, while living on the
fruits of their toil in what has been aptly termed Oriental
luxury. Such has been the origin of many eastern despot-
isms, in the valleys of the Nile and Euphrates, and else-
where. Such a political structure admits of a very consider-
able development of material civilization, in which gorgeous
THE ROMAN IDEA AND THE ENGLISH IDEA 9
palaces and artistic temples may be built, and perhaps even
literature and scholarship rewarded, with money wrung from
millions of toiling wretches. There is that sort of brutal
strength in it, that it may endure for many long ages, until
it comes into collision with some higher civilization. Then
it is likely to end in sudden collapse, because the fighting
quality of the people has been destroyed. Populations that
have lived for centuries in fear of impalement or crucifixion,
and have known no other destination for the products of
their labour than the clutches of the omnipresent tax-gatherer,
are not likely to furnish good soldiers. A handful of free-
men will scatter them like sheep, as the Greeks did twenty-
three centuries ago at Kynaxa, as the English did the other
day at Tel el-Kebir. On the other hand, where the manli-
ness of the vanquished people is not crushed, the sway of
the conquerors who cannot enter into political union with
them is likely to be cast off, as in the case of the Moors in
Spain. There was a civilization in many respects admirable.
It was eminent for industry, science, art, and poetry ; its
annals are full of romantic interest ; it was in some respects
superior to the Christian system which supplanted it ; in
many ways it contributed largely to the progress of the
human race ; and it was free from some of the worst vices
of Oriental civilizations. Yet because of the fundamentab
defect that between the Christian Spaniard and his Mussul-
man conqueror there could be no political fusion, this brilliant
civilization was doomed. During eight centuries of more or
less extensive rule in the Spanish peninsula, the Moor was
from first to last an alien, just as after four centuries the
Turk is still an alien in the Balkan peninsula. The natural
result was a struggle that lasted age after age till it ended in
the utter extermination of one of the parties, and left behind
it a legacy of hatred and persecution that has made the his-
tory of modern Spain a dismal record of shame and disaster.
In this first method of nation-making, then, which we
may call the Oriental method, one now sees but little to com-
mend. It was better than savagery, and for a long time no
lo THE BEGINNINGS OF NEW ENGLAND
more efficient method was possible, but the leading peoples
of the world have long since outgrown it ; and although the
resulting form of political government is the oldest we know
and is not yet extinct, it nevertheless has not the elements
of permanence. Sooner or later it will disappear, as sav-
agery is disappearing, as the rudest types of inchoate human
society have disappeared.
The second method by which nations have been made
The Roman may be Called the Roman method ; and we may
naVioniwJc- briefly describe it as conquest with incorporation^
^°K but ivithout representation. The secret of Rome's
wonderful strength lay in the fact that she incorporated the
vanquished peoples into her own body politic. In the early
time there was a fusion of tribes going on in Latium, which,
if it had gone no further, would have been similar to the
early fusion of Ionic tribes in Attika or of Iranian tribes in
Media. But whereas everywhere else this political fusion
soon stopped, in the Roman world it went on. One after
another Italian tribes and Italian towns were not merely
overcome but admitted to a share in the political rights and
privileges of the victors. By the time this had gone on
until the whole Italian peninsula was consolidated under the
headship of Rome, the result was a power incomparably
greater than any other that the world had yet seen. Never
before had so many people been brought under one govern-
ment without making slaves of most of them. Liberty had
existed before, whether in barbaric tribes or in Greek cities.
Union had existed before, in Assyrian or Persian despotisms.
Now liberty and union were for the first time joined together,
with consequences enduring and stupendous. The whole
Mediterranean world was brought under one government ;
ancient barriers of religion, speech, and custom were over-
thrown in every direction ; and innumerable barbarian tribes,
from the Alps to the wilds of northern Britain, from the Bay
of Biscay to the Carpathian mountains, were more or less
completely transformed into Roman citizens, protected by
Roman law, and sharing in the material and spiritual benefits
THE ROMAN IDEA AND THE ENGLISH IDEA ii
of Roman civilization. Gradually the whole vast structure
became permeated by Hellenic and Jewish thought, and thus
were laid the lasting foundations of modern society, of a
common Christendom, furnished with a common stock of
ideas concerning man's relation to God and the world, and
acknowledging a common standard of right and wrong.
This was a prodigious work, which raised human life to a
much higher plane than that which it had formerly occupied,
and endless gratitude is due to the thousands of steadfast
men who in one way or another devoted their lives to its
accomplishment.
This Roman method of nation-making had nevertheless its
fatal shortcomings, and it was only very slowly, moreover,
that it wrought out its own best results. It was , ,
*^ Its slow
but gradually that the rights and privileges of Ro- develop-
man citizenship were extended over the whole
Roman world, and in the mean time there were numerous
instances where conquered provinces seemed destined to
no better fate than had awaited the victims of Egyptian
or Assyrian conquest. The rapacity and cruelty of Caius
Verres could hardly have been outdone by the worst of
Persian satraps ; but there was a difference. A moral sense
and political sense had been awakened which could see both
the wickedness and the folly of such conduct. The voice of
a Cicero sounded with trumpet tones against the oppressor,
who was brought to trial and exiled for deeds which under
the Oriental system, from the days of Artaxerxes to those of
the Grand Turk, would scarcely have called forth a reprov-
ing word. It was by slow degrees that the Roman came
to understand the virtues of his own method, and learned
to apply it consistently until the people of all parts of the
empire were, in theory at least, equal before the law.
In theory, I say, for in point of fact there was enough of
viciousness in the Roman system to prevent it from achiev-
ing permanent success. Historians have been fond of show-
ing how the vitality of the whole system was impaired by
wholesale slave-labour, by the false political economy which
12 THE BEGINNINGS OF NEW ENGLAND
taxes all for the benefit of a few, by the debauching vi^w of
civil office which regards it as private perquisite and not as
public trust, and — worst of all, perhaps — by the commu-
nistic practice of feeding an idle proletariat out of the im-
perial treasury. The names of these deadly social evils are
not unfamiliar to American ears. £ven of the last we have
heard ominous whispers in the shape of bills to promote
mendicancy under the specious guise of fostering education
or rewarding military services. And is it not a striking
illustration of the slowness with which mankind learns the
plainest rudiments of wisdom and of justice, that only in the
full light of the nineteenth century, and at the cost of a
terrible war, should the people of the United States have
got rid of a system of labour devised in the crudest ages of
antiquity and fraught with misery to the employed, degra-
dation to the employers, and loss to everybody ?
These evils, we see, in one shape or another, have existed
almost everywhere ; and the vice of the Roman system did
itsessen- "^^ consist in the fact that under it they were fully
tiai defect developed, but in the fact that it had no adequate
means of overcoming them. Unless helped by something
supplied from outside the Roman world, civilization must
have succumbed to these evils, the progress of mankind
must have been stopped. What was needed was the intro-
duction of a fierce spirit of personal liberty and local self-
government. The essential vice of the Roman system was
that it had been unable to avoid weakening the spirit of
personal independence and crushing out local self-govern-
ment among the peoples to whom it had been applied. It
owed its wonderful success to joining Liberty with Union,
but as it went on it found itself compelled gradually to
sacrifice Liberty to Union, strengthening the hands of the
central government and enlarging its functions more and
more, until by and by the political life of the several parts
had so far died away that, under the pressure of attack from
without, the Union fell to pieces and the whole political
system had to be slowly and painfully reconstructed.
THE ROMAN IDEA AND THE ENGLISH IDEA 13
Now if we ask why the Roman government found itself
thus obliged to sacrifice personal liberty and local independ-
ence to the paramount necessity of holding the empire
together, the answer will point us to the essential and fun-
damental vice of the Roman method of nation-making. It
lacked the principle of representation. The old Roman
world knew nothing of representative assemblies, it knew
Its senates were assemblies of notables, constitut- o°repre-
ing in the main an aristocracy of men who had held sentation
high office ; its popular assemblies were primary assemblies,
— town meetings. There was no notion of such a thing as
political power delegated by the people to representatives
who were to wield it away from home and out of sight of
their constituents. The Roman's only notion of delegated
power was that of authority delegated by the government to
its generals and prefects who discharged at a distance its
military and civil functions. When, therefore, the Roman
popular government, originally adapted to a single city, had
come to extend itself over a large part of the world, it
lacked the one institution by means of which government
could be carried on over so vast an area without degenerating
into despotism. Even could the device of repre- Andthere-
sentation have occurred to the mind of some states- [n'^despot^
man trained in Roman methods, it would probably '^^^
have made no difference. Nobody would have known how
to use it. You cannot invent an institution as you would
invent a plough. Such a notion as that of representative
government must needs start from small beginnings and
grow in men's minds until it should become part and parcel
of their mental habits. For the want of it the home govern-
ment at Rome became more and more unmanageable until
it fell into the hands of the army, while at the same time
the administration of the empire became more and more
centralized ; the people of its various provinces, even while
their social condition was in some respects improved, had
less and less voice in the management of their local affairs,
and thus the spirit of personal independence was gradually
14 THE BEGINNINGS OF NEW ENGLAND
weakened. This centralization was greatly intensified by the
peri>etual danger of invasion on the northern and eastern
frontiers, all the way from the Rhine to the Euphrates. Do
what it would, the government must become more and more
a military despotism, must revert toward the Oriental type.
The period extending from the third century before Christ
to the third century after was a period of extraordinary in-
tellectual expansion and moral awakening ; but when we
observe the governmental changes introduced under the
emperor Diocletian at the very end of this period, we realize
how serious had been the political retrogression, how grave
the danger that the stream of human life might come to
stagnate in luirope, as it had long since stagnated in Asia.
Two mighty agents, cooperating in their opposite ways to
prevent any such disaster, were already entering upon the
scene. The first was the colonization of the empire by Ger-
manic tribes already far advanced beyond savagery, already
somewhat tinctured with Roman ciWlization, yet at the same
time endowed with an intense spirit of personal and local
independence. With this wholesome spirit they were about
to refresh and revivify the empire, but at the risk of undoing
its work of j)()litical organization and reducing it to barbarism.
The second was the establishment of the Roman church, an
institution capable of holding European society
lirinun together in spite of a political disintegration that
luluhr ^^*^^ widesj)read and long-continued. While wave
Komun after wave of Germanic colonization poured over
romanized Europe, breaking down old boundary-
lines and working sudden and astonishing changes on the
n\ap, setting up in everj' quarter baronies, dukedoms, and
kingdoms fermenting with vigorous political life ; while for
twenty generations this salutary but wild and dangerous
work was going on, there was never a moment when the
iuiperial sway of Rome was quite set aside and forgot-
ten, there was never a time when union of some sort was
m>t maintained through the dominion which the church
had establi.shed over the European mind. When we duly
THE ROMAN IDEA AND THE ENGLISH IDEA
>5
consider this great fact in its relations to what went before
and what came after, it is hard to find words fit to express
the debt of gratitude which modern civilization owes to the
Roman Catholic church. When we think of all the work, big
with promise of the future, that went on in those centuries
which modern writers
in their ignorance used
once to set apart and
stigmatize as the "Dark
Ages " ; when we con-_
sider how the seeds of
what is noblest in mod-
ern life were then pain-
fully sown upon the soil
which imperial Rome
had prepared ; when we
think of the various work
of a Gregory, a Hencdict,
a Boniface, an Alfred, a
Charlemagne ; we feel
that there is a sense in
which the most brilliant aivhei. mii uheat
achievements of pagan
antiquity are dwarfed in comparison with these. Until quite
lately, indeed, the student of history has had his attention
too narrowly confined to the ages that have been preeminent
for literature and art — the so-called classical ages — and
thus his sense of historical perspective has been impaired.
When Mr. Freeman uses Gregory of Tours as a text-book,
he shows that he realizes how an cixjch may be none the
less portentous though it has not had a Tacitus to describe
it, and certainly no part of history is more full of human
interest than the troubled period in which the powerful
streams of Teutonic life pouring into Roman Kurope were
curbed in their destructiveness and guided to noble ends by
the Catholic church. Out of the interaction between these
two mighty agents has come the political system of the
i6 THE BEGINNINGS OF NEW ENGLAND
modern world The moment when this interaction might
have seemed on the point of reaching a complete and har-
The monious result was the glorious thirteenth century,
thirteenth ^^^ Culminating moment of the Holy Roman Em-
century pire. Then, as in the times of Caesar or Trajan,
there might have seemed to be a union among civilized men,
in which the separate life of individuals and localities was not
submerged. In that golden age alike of feudal system, of
empire, and of church, there were to be seen the greatest
monarchs, in fullest sympathy with their peoples, that
Christendom has known, — an Edward I., a St.- Louis, a
Frederick II. Then, when in the pontificates of Innocent
III. and his successors the Roman church reached its apogee,
the religious yearnings of men sought expression in the
sublimest architecture the world has seen. Then Aquinas
summed up in his profound speculations the substance of
Catholic theology, and while the morning twilight of modern
science might be discerned in the treatises of Roger Bacon,
while wandering minstrelsy revealed the treasures of modern
speech, soon to be wrought under the hands of Dante and
Chaucer into forms of exquisite beauty, the sacred fervour of
the apostolic ages found itself renewed in the tender and
mystic piety of St. Francis of Assisi. It was a wonderful
time, but after all less memorable as the culmination of
mediaeval empire and mediaeval church than as the dawning
of the new era in which we live to-day, and in which the
development of human society proceeds in accordance with
more potent methods than those devised by the genius of
pagan or Christian Rome.
For the origin of these more potent methods we must
look back to the early ages of the Teutonic people ; for their
development and application on a grand scale we must look
chiefly to the history of that most Teutonic of peoples in
its institutions, though perhaps not more than half-Teutonic
in blood, the English, with their descendants in the New
World. The third method of nation-making may be called
the Teutonic or preeminently the English method. It dif-
THE ROMAN IDEA AND THE ENGLISH IDEA 17
fers from the Oriental and Roman methods which we have
been considering in a feature of most profound ^^^ ^
significance ; it contains the principle of represen- ''^'' method
tation. For this reason, though lilce all nation- making
making it was in its early stages attended with war and
conquest, it nevertheless does not necessarily require war
and conquest in order to be put into operation. Of the
other two methods war was an essential part. In the typical
Oriental nation, such as Assyria or Persia, we see a conquer-
ing tribe holding down a number of vanquished peoples, and
treating them like slaves : here the nation is very imperfectly
made, and its government is subject to sud<len and violent
changes. In the Roman empire we see a conquering people
hold sway over a number of vanquished i)eoples, but instead
i8 THE BEGINNINGS OF NEW ENGLAND
of treating them like slaves, it gradually makes them its
equals before the law ; here the resulting political body is
much more nearly a nation, and its government is much
more stable. A Lydian of the fifth century before Christ
felt no sense of allegiance to the Persian master who simply
robbed and abused him ; but the Gaul of the fifth century
after Christ was proud of the name of Roman and ready to
fight for the empire of which he was a citizen. We have
seen, nevertheless, that for want of representation the Roman
method failed when applied to an immense territory, and the
government tended to become more and more despotic, to
revert toward the Oriental type. Now of the English or
Teutonic method, I say, war is not an essential part ; for
where representative government is once established, it is
possible for a great nation to be formed by the peaceful
coalescence of neighbouring states, or by their union into a
„ .^ federal body. An instance of the former was the
Pacific ten- ^
dencies of coalcsccncc of England and Scotland effected early
*^"^ in the eighteenth century after ages of mutual
hostility ; for instances of the latter we have Switzerland
and the United States. Now federalism, though its rise and
establishment may be incidentally accompanied by warfare,
is nevertheless in spirit pacific. Conquest in the Oriental
sense is quite incompatible with it ; conquest in the Roman
sense is hardly less so. At the close of our Civil War there
were now and then zealous people to be found who thought
that the southern states ought to be treated as conquered
territory, governed by prefects sent from Washington, and
held down by military force for a generation or so. Let us
hope that there are few to-day who can fail to see that such
a course would have been fraught with almost as much
danger as the secession movement itself. At least it would
have been a hasty confession, quite uncalled for and quite
untrue, that American federalism had thus far proved itself
incompetent, — that we had indeed preserved our national
unity, but only at the frightful cost of sinking to a lower
plane of national life.
THE ROMAN IDEA AND THE ENGLISH IDEA 19
But federalism, with its pacific implications, was not an
invention of the Teutonic mind. The idea was familiar to
the city communities of ancient Greece, which, along with
their intense love of self-government, felt the need of com-
bined action for warding off external attack. In their Acha-
ian and Aitolian leagues the Greeks made brilliant attempts
toward founding a nation upon some higher principle than
that of mere conquest, and the history of these attempts
is exceedingly interesting and instructive. They failed for
lack of the principle of representation, which was practically
unknown to the world until introduced by the Teutonic
colonizers of the Roman empire. Until the idea of power
delegated by the people had become familiar to men's minds
in its practical bearings, it was impossible to create a great
nation without crushing out the political life of some of its
parts. Some centre of power was sure to absorb all the
political life, and grow at the expense of the outlying parts,
until the result was a centralized despotism. Hence it came
to be one of the commonplace assumptions of political writers
that republics must be small, that free government Fallacy of
is practicable only in a confined area, and that the *[j® notion
only strong and durable government, capable of Hcsmust
maintaining order throughout a vast territory, is
some form of absolute monarchy. It was quite natural that
people should formerly have held this opinion, and it is
indeed not yet quite obsolete, but its fallaciousness will be-
come more and more apparent as American history is better
understood. Our experience has now so far widened that
we can see that despotism is not the strongest but wellnigh
the weakest form of government ; that centralized adminis-
trations, like that of the Roman empire, have fallen to pieces,
not because of too much but because of too little freedom ;
and that the only perdurable government must be that which
succeeds in achieving national unity on a grand scale, with-
out weakening the sense of personal and local independence.
For in the body politic this spirit of freedom is as the red
corpuscles in the blood ; it carries the life with it. It makes
20 THE BEGINNINGS OF NEW ENGLAND
the difference between a society of self-respecting men and
women and a society of puppets. Your nation may have
art, poetry, and science, all the refinements of civilized life,
all the comforts and safeguards that human ingenuity can
devise ; but if it lose this spirit of personal and local inde-
pendence, it is doomed and deser\es its doom. As President
Cleveland has well said, it is not the business of a govern-
ment to support its people, but of the people to support their
government ; and once to lose sight of this vital truth is as
dangerous as to trifle with some stealthy narcotic poison.
Of the two opposite perils which have perpetually threatened
the welfare of political society — anarchy on the one hand,
loss of self-government on the other — Jefferson was right
in maintaining that the latter is really the more to be dreaded
because its beginnings are so terribly insidious. Many will
understand what is meant bv a threat of secession, where
few take heed of the baneful principle involved in a Texas
Seed-bill.
That the American people are still fairly alive to the
importance of these considerations is due to the weary ages
of struggle in which our forefathers have manfully contended
for the right of self-government. From the days of Armin-
ius and Civilis in the wilds of lower Germany to the days
of Franklin and Jefferscm in Independence Hall, we have
been engaged in this struggle, not without some toughening
of our political fibre, not without some refining of our moral
sense. Not among our Knglish forefathers only, but among
all the peoples of medieval and nKxlorn Europe has the
struggle gone on. with various and instructive results. In
all parts of romanized Kuroix; invaded and colonized by
Teutonic tribes, self-government attempted to spring up.
What may have been the origin of the idea of representation
we do not know ; like most origins, it seems lost in the
prehistoric darkness. Wherever we find Teutonic tribes
settling down over a wide area, we find them holding their
primary assemblies, usually their annual March-meetings,
like those in which Mr. Hosea Biglow and others like him
THE ROMAN IDEA AND THE ENGLISH IDEA 21
have figured. Everywhere, too, we find some attempt at
representative assemblies, based on the principle
of the three estates, clergy, nobles, and commons. m^cH-'*^
But nowhere save in England does the represent- ^n^^ rTpre-
ative principle become firmly established, at first tentative
in county-meetings, afterward in a national parlia-
ment limiting the powers of the national monarch as the pri-
mary tribal assembly had limited the powers of the tribal
chief. It is for this reason that we must call the method
of nation-making by means of a representative assembly
the English method. While the idea of representation was
perhaps the common property of the Teutonic tribes, it
was only in England that it was successfully put into prac-
tice and became the dominant political idea. We may there-
fore agree with Dr. Stubbs that in its political development
England is the most Teutonic of all European countries, —
the country which in becoming a great nation has most fully
preserved the local independence so characteristic of the
ancient Germans. The reasons for this are complicated, and
to try to assign them all would needlessly encumber our
exposition. But there is one that is apparent and extremely
instructive. There is sometimes a great advantage in being
able to plant political institutions in a virgin soil, where they
run no risk of being modified or perhaps metamorphosed
through contact with rival institutions. In America the
Teutonic idea has been worked out even more completely
than in Britain ; and so far as institutions are concerned, our
English forefathers settled here as in an empty country.
They were not obliged to modify their political ideas so as
to bring them into harmony with those of the Indians ; the
disparity in civilization was so great that the Indians were
simply thrust aside, along with the wolves and buffaloes.
This illustration will help us to understand the peculiar
features of the Teutonic settlement of Britain. Whether
the English invaders really slew all the romanized Kelts
who dwelt in the island, except those who found refuge in
the mountains of Cumberland, Wales, and Cornwall, or fled
22 THE BEGINNINGS OF NEW ENGLAND
across the channel to Brittany, we need not seek to decide.
It is enough to point out one respect in which the Teutonic
Pecuiurity conquest was immeasurably more complete in Brit-
oftheTeu- ^in than in any other part of the empire. Every-
questof where else the tribes who settled upon Roman
soil — Goths, Vandals, Suevi, and Burgundians —
were christianized, and so to some extent romanized, before
they came to take possession. Even the more distant
Franks had been converted to Christianity before they had
completed their conquest of Gaul. Everywhere except in
Britain, therefore, the conquerors had already imbibed Ro-
man ideas, and the authority of Rome was in a certain sense
acknowledged. There was no break in the continuity of
political events. In Britain, on the other hand, there was a
complete break, so that while on the continent the fifth and
sixth centuries are seen in the full midday light of history^
in Britain they have lapsed into the twilight of half-legendary
tradition. The Saxon and English tribes, coming from the
remote wilds of northern Germany, whither Roman mission-
aries had not yet penetrated, still worshipped Thor and
Wodan ; and their conquest of Britain was effected with
such deadly thoroughness that Christianity was destroyed
there, or lingered only in sequestered nooks. A land once
christianized thus actually fell back into paganism, so that
the work of converting it to Christianity had to be done over
again. From the landing of heathen Hengest on the isle of
Thanet to the landing of Augustine and his monks on the
same spot, one hundred and forty-eight years elapsed, during
which English institutions found time to take deep root in
British soil with scarcely more interference, as to essential
points, than in American soil twelve centuries afterward.
The century and a half between 449 and 597 is therefore
one of the most important epochs in the history of the
people that speak the English language. Before settling in
Britain our forefathers had been tribes in the upper stages
of barbarism ; now they began the process of coalescence
into a nation in which the principle of self-government should
THE ROMAN IDEA AND THE ENGLISH IDEA 23
be retained and developed. The township and its town
meeting we find there, as later in New England. The
county meeting we also find, while the county is a little state
in itself and not a mere administrative district.
And in this county meeting we may observe a sin- and devei-
gular feature, something never seen before in the i^^onic
world, something destined to work out vaster polit- ^^j^^*^"'"
ical results than Caesar ever dreamed of. This semWyin
county meeting is not a primary assembly ; all the
freemen from all the townships cannot leave their homes and
their daily business to attend it. Nor is it merely an assem-
bly of notables, attended by the most important men of the
neighbourhood. It is a representative assembly, attended
by select men from each township. We may see in it the
germ of the British parliament and of the American con-
gress, as indeed of all modern legislative bodies, for it is a
most suggestive commentary upon what we are saying that
in all other countries which have legislatures, they have been
copied, within quite recent times, from English or American
models. We can seldom if ever fix a date for the beginning
of anything, and we can by no means fix a date for the begin-
ning of representative assemblies in England. We can only
say that where we first find traces of county organization,
we find traces of representation. Clearly, if the English
conquerors of Britain had left the framework of Roman
institutions standing there, as it remained standing in Gaul,
there would have been great danger of this principle of rep-
resentation not surviving. It would most likely have been
crushed in its callow infancy. The conquerors would insen-
sibly have fallen into the Roman way of doing things, as
they did in Gaul.
From the start, then, we find the English nationality grow-
ing up under very different conditions from those which
obtained in other parts of Europe. So far as institutions
are concerned, Teutonism was less modified in England
than in the German fatherland itself. For the gradual con-
quest and christianization of Germany which began with
24 THE BEGINNINGS OF NEW ENGLAND
Charles the Great, and went on until in the thirteenth cen-
„ . .^. tury the frontier had advanced eastward to the Vis-
Primitive -'
Teutonic tula, entailed to a certain extent the romanization
less modi"^ of Germany. For a thousand years after Charles
S"hall^ the Great, the political head of Germany was also
inGer- the political head of the Holy Roman Empire,
and the civil and criminal code by which the daily
life of the modern German citizen is regulated is based upon
the jurisprudence of Rome. Nothing, perhaps, could illus-
trate more forcibly than this sheer contrast the peculiarly
Teutonic character of English civilization. Between the
eighth and the eleventh centuries, when the formation of
English nationality was approaching completion, it received
a fresh and powerful infusion of Teutonism in the swarms
of heathen Northmen or Danes who occupied the eastern
coasts, struggled long for the supremacy, and gradually be-
coming christianized, for a moment succeeded in seizing the
crown. Of the invasion of partially romanized Northmen
from Normandy which followed soon after, and which has
so profoundly affected English society and English speech,
we need notice here but two conspicuous features. First, it
increased the power of the crown and the clergy, brought all
England more than ever under one law, and strengthened
the feeling of nationality. It thus made England a formid-
able military power, while at the same time it brought her
into closer relations with continental Europe than she had
held since the fourth century. Secondly, by superposing a
new feudal nobility as the upper stratum of society, it trans-
formed the Old-English thanehood into the finest middle-
class of rural gentry and yeomanry that has ever existed in
any country ; a point of especial interest to Americans, since
it was in this stratum of society that the two most powerful
streams of English migration to America — the Virginia
stream and the New England stream — alike had their
source.
By the thirteenth century the increasing power and pre-
tensions of the crown, as the unification of English nation-
THE ROMAN IDEA AND THE ENGLISH IDEA 25
ality went on, brought about a result unlike anything known
on the continent of Europe ; it brought about a resistless
coalition between the great nobles, the rural gentry and yeo-
manry, and the burghers of the towns, for the purpose of
curbing royalty, arresting the progress of centralization, and
setting up representative government on a truly national
scale. This grand result was partly due to peculiar circum-
stances which had their origin in the Norman conquest ;
but it was largely due to the political habits generated by
long experience of local representative assemblies, — -habits
which made it comparatively easy for different classes of
society to find their voice and use it for the attainment of
ends in common. On the continent of Europe the encroach-
ing sovereign had to contend with here and there an arrogant
vassal, here and there a high-spirited and rebellious town;
in England, in this first great crisis of popular government,
he found himself confronted by a united people. The fruits
of the grand combination were first, the wresting of Magna
Charta from King John in 1215, and secondly, the meeting
26 THE BEGINNINGS OF NEW ENGLAND
of the first House of Commons in 1265. Four years of civil
war were required to secure these noble results.
The Bar-
ons'War The Barons' War, of the years 1263 to 1267, was
firet House ^^ cvcnt of the same order of importance as the
of Com- Great Rebellion of the seventeenth century and the
znons , ■'
American Revolution ; and among the founders of
that political freedom which is enjoyed to-day by all Eng-
lish-speaking people, the name of Simon de Montfort, Earl
of Leicester, deserves a place in our grateful remembrance
beside the names of Cromwell and Washington. Simon's
great victory at Lewes in 1264 must rank with Naseby and
Yorktown. The work begun by his House of Commons
was the same work that has continued to go on without
essential interruption down to the days of Cleveland and
Gladstone. The fundamental principle of political freedom
is "no taxation without representation" ; you must not take
a farthing of my money without consulting my wishes as to
the use that shall be made of it. Only when this principle
of justice was first practically recognized, did government
begin to divorce itself from the primitive bestial barbaric
system of tyranny and plunder, and to ally itself with the
forces that in the fulness of time are to bring peace on earth
and good will to men. Of all dates in history, therefore,
there is none more fit to be commemorated than 1265 ; for
in that year there was first asserted and applied at West-
minster, on a national scale, that fundamental principle of
" no taxation without representation," that innermost kernel
of the English Idea, which the Stamp Act Congress de-
fended at New York exactly five hundred years afterward.
When we think of these dates, by the way, we realize the
import of the saying that in the sight of the Lord a thousand
years are but as a day, and we feel that the work of the Lord
cannot be done by the listless or the slothful. So much
Eternal time and so much strife by sea and land has it
th?pri^of taken to secure beyond peradventure the boon to
liberty mankind for which Earl Simon gave up his noble
life on the field of Evesham ! Nor without unremitting
THE ROMAN IDEA AND THE ENGLISH IDEA 27
watchfulness can we be sure that the day of peril is yet past.
From kings, indeed, we have no more to fear ; they have come
to be as spooks and bogies of the nursery. But the gravest
dangers are those which present themselves in new forms,
against which people's minds have not yet been fortified with
traditional sentiments and phrases. The inherited predatory
tendency of men to seize upon the fruits of other people's
labour is still very strong, and while we have nothing more
to fear from kings, we may yet have trouble enough from
commercial monopolies and favoured industries, marching to
the polls their hordes of bribed retainers. Well indeed has
it been said that eternal vigilance is the price of liberty.
God never meant that in this fair but treacherous world in
which He has placed us we should earn our salvation without
steadfast labour.
To return to Earl Simon, we see that it was just in that
wonderful thirteenth century, when the Roman idea of gov-
ernment might seem to have been attaining its richest and
most fruitful development, that the richer and more fruitful
English idea first became incarnate in the political constitu-
tion of a great and rapidly growing nation. It was not long
before the struggle between the Roman Idea and the Eng-
lish Idea, clothed in various forms, became the
dominating issue in European history. We have between
now to obser\^e the rise of modern nationalities, as J^^^d
new centres of political life, out of the various pro- ^"s^if^ .
* * , Idea begins
vinces of the Roman world. In the course of this to become
fl^iirlv VI SI—
development the Teutonic representative assembly bie in the
is at first everywhere discernible, in some form or ^IJjurJ'*
other, as in the Spanish Cortes or the States-Gen-
eral of France, but on the continent it generally dies out.
Only in such nooks as Switzerland and the Netherlands does
it survive. In the great nations it succumbs before the
encroachments of the crown. The comparatively novel Teu-
tonic idea of power delegated by the people to their repre-
sentatives had not become deeply enough rooted in the
political soil of the continent ; and accordingly we find it
28 THE BEGINNINGS OF NEW ENGLAND
more and more disused and at length almost forgotten, while
the old and deeply rooted Roman idea of power delegated
by the governing body to its lieutenants and prefects usurps
its place. Let us observe some of the most striking features
of this growth of modern nationalities.
The reader of mediaeval history cannot fail to be impressed
by the suddenness with which the culmination of the Holy
Roman Empire, in the thirteenth century, was followed by
a swift decline. The imperial position of the Hapsburgs
was far less splendid than that of the Hohenstauffen ; it
rapidly became more German and less European, until by
and by people began to forget what the empire originally
meant. The change which came over the papacy was even
more remarkable. The grandchildren of the men who .had
witnessed the spectacle of a king of France and a king of
England humbled at the feet of Innocent III., the children
of the men who had found the gigantic powers of a Fred-
erick II. unequal to the task of curbing the papacy, now
beheld the successors of St. Peter carried away to Avignon,
there to be kept for seventy years under the supervision of
the kings of France. Henceforth the glory of the papacy
in its political aspect was to be but the faint shadow of that
with which it had shone before. This sudden change in its
position showed that the mediaeval dream of a world-empire
Growth of ^^^ passing away, and that new powers were com-
modern na- ing Uppermost in the shape of modern nationalities
with their national sovereigns. So long as these
nationalities were in the weakness of their early formation,
it was possible for pope and emperor to assert, and some-
times to come near maintaining, universal supremacy. But
the time was now at hand when kings could assert their
independence of the pope, while the emperor was fast sink-
ing to be merely one among kings.
As modern kingdoms thus grew at the expense of empire
and papacy above, so they also grew at the expense of feudal
dukedoms, earldoms, and baronies below. The fourteenth
and fifteenth centuries were as fatal to feudalism as to world-
THE ROMAN IDEA AND THE ENGLISH IDEA 29
empire and world-church. A series of wars occurring at
this time were especially remarkable for the wholesale
slaughter of the feudal nobility, whether on the field or under
the headsman's axe. This was a conspicuous feature of the
feuds of the Trastamare in Spain, of the English invasions
of France, followed by the quarrel between Burgundians and
Armagnacs, and of the great war of the Roses in England.
So thorough-going was the butchery in luigland, for exam-
ple, that only twenty-nine lay peers could be found to sit in
the first parliament of Henry VII. in 1485. The old nobil-
ity was almost annihilated, both in person and in property ;
for along with the slaughter there went wholesale confisca-
tion, and this added greatly to the disposable wealth of the
crown. The case was essentially similar in I^Vance and
Spain. In all three countries the beginning of the sixteenth
century saw the power of the crown increased and
. * . Increasing
mcreasmg. Its vast accessions of wealth made it power of
more independent of legislative assemblies, and at
the same time enabled it to make the baronage more sub-
servient in character by filling up the vacant places with new
creations of its own. Through the turbulent history of the
next two centuries we see the royal power aiming at un-
checked supremacy and in the principal instances attaining
it except in luigland. Absolute despotism was reached first
in Spain, under Philip II. ; in I^'rance it was reached a cen-
tury later, under Louis XI\^^. ; and at about the same time
in the hereditary estates of Austria ; while r)ver all the Ital-
ian and (lerman soil of the disorganized empire, except
among the glaciers of Switzerland and the dykes of the
Netherlands, the play of political forces had set up a host of
petty tyrannies which aped the morals and manners of the
great autocrats at Paris and Madrid and Vienna.
As we look back over this growth of modern monarchy,
we cannot but be struck with the immense practical difficulty
of creating a strong nationality without sacrificing self-gov-
ernment. Powerful, indeed, is the tendency toward over-
centralization, toward stagnation, toward political death.
30 THE BEGINNINGS OF NEW ENGLAND
Powerful is the tendency to revert to the Roman, if not to
Formidable the Oriental method. As often as we reflect upon
th^'k^^n ^^^ general state of things at the end of the seven-
idea teenth century — the dreadful ignorance and misery
which prevailed among most of the people of continental
Europe, and apparently without hope of remedy — so often
must we be impressed anew with the stupendous signifi-
cance of the part played by self-governing England in over-
coming dangers which have threatened the very existence of
modern civilization. It is not too much to say that in the
seventeenth century the entire political future of mankind
was staked upon the questions that were at issue in England.
To keep the sacred flame of liberty alive required such a
rare and wonderful concurrence of conditions that, had our
forefathers then succumbed in the strife, it is hard to imagine
Had it not how or whcrc the failure could have been repaired,
^ritalls*^^ Some of these conditions we have already consid-
poHticai ered ; let us now observe one of the most important
would of all. Let us note the part played by that most
Eave^disap- trcmcndous of social forces, the religious sentiment,
ExTm^fhe ^^ ^^^ relation to the political circumstances which
world ^e have passed in review. If we ask why it was
that among modern nations absolute despotism was soonest
and most completely established in Spain, we find it instruc-
tive to observe that the circumstances under which the Span-'
ish monarchy grew up, during centuries of deadly struggle
with the Mussulman, were such as to enlist the religious
sentiment on the side of despotic methods in church and
state. It becomes interesting, then, to observe by contrast
how it was that in England the dominant religious sentiment
came to be enlisted on the side of political freedom.
In such an inquiry we have nothing to do with the truth
or falsity of any system of doctrines, whether Catholic or
Protestant. The legitimate purposes of the historian do not
require him to intrude upon the province of the theologian.
Our business is to trace the sequence of political cause and
effect. Nor shall we get much help from crude sweeping
THE ROMAN IDEA AND THE ENGLISH IDEA 31
generalizations which set forth Catholicism as always the
enemy and Protestantism as always the ally of human lib-
erty. The Catholic has a right to be offended at state-
ments which would involve a Hildebrand or a St. Francis
in the same historical judgment with a Sigismund or a
Torquemada. The character of ecclesiastical as of all other
institutions has varied with the character of the men who
have worked them and the varying needs of the times and
places in which they have been worked ; and our intense
feeling of the gratitude we owe to English Puritanism need
in nowise diminish the enthusiasm with which we praise the
glorious work of the media:val church. It is the duty of
the historian to learn how to limit and qualify his words
32 THE BEGINNINGS OF NEW ENGLAND
of blame or approval ; for so curiously is human nature
compounded of strength and weakness that the best of
human institutions are likely to be infected with some
germs of vice or folly.
Of no human institution is this more true than of the
great mediaeval church of Gregory and Innocent when
viewed in the light of its claims to unlimited temporal and
spiritual sovereignty. In striking down the headship of the
emperors, it would have reduced Europe to a sort of Ori-
ental caliphate, had it not been checked by the rising spirit
of nationality already referred to. But there was
of^Prote"?-^ another and even mightier agency coming in to
thc'thir-" ^^^^ ^^^ undue pretensions to absolute sovereignty,
teenth That samc thirteenth century which witnessed the
century , •'
culmination of its power witnessed also the first
bold and determined manifestation of the Protestant temper
of revolt against spiritual despotism. It was long before
this that the earliest Protestant heresy had percolated into
Europe, having its source, like so many other heresies, in
that eastern world where the stimulating thought of the
Greeks busied itself with the ancient theologies of Asia.
From Armenia in the eighth century came the Manicheean
sect of Paulicians into Thrace, and for twenty generations
played a considerable part in the history of the Eastern
Empire. In the Bulgarian tongue they were known as
Bogomilians, or men constant in prayer. In Greek they
The ^vere called Cathari, or " Puritans." They accepted
PuSs'^of ^^^ ^'^^^ Testament, but set little store by the
theKastcrn Old; they laughed at transubstantiation, denied
Empire . ,
any mystical eflficiency to baptism, frowned upon
image worship as no better than idolatry, despised the inter-
cession of saints, and condemned the worship of the Virgin
Mary. As for the symbol of the cross, they scornfully asked,
*' If any man slew the son of a king with a bit of wood, how
could this piece of wood be dear to the king ? " Their eccle-
siastical government was in the main presbyterian, and in
politics they showed a decided leaning toward democracy.
THE ROMAN IDEA AND THE ENGLISH IDEA 33
They wore long faces, looked askance at frivolous amuse-
ments, and were terribly in earnest. Of the more obscure
pages of mediaeval history, none are fuller of interest than
those in which we decipher the westward progress of these
sturdy heretics through the Balkan peninsula into Italy, and
thence into southern France, where toward the end of the
twelfth century we find their ideas coming to full blossom
in the great Albigensian heresy. It was no light affair to
assault the church in the days of Innocent III. The ter-
rible crusade against the Albigenses, beginning in ^j^^
1207, was the joint work of the most powerful of Albigenses
popes and one of the most powerful of French kings. On
the part of Innocent it was the stamping out of a revolt that
threatened the very existence of the Catholic hierarchy ; on
the part of Philip Augustus it was the suppression of those
too independent vassals the Counts of Toulouse, and the
decisive subjection of the southern provinces to the govern-
ment at Paris. Nowhere in luiropean history do we read a
more frightful story than that which tells of the blazing fires
which consumed thousand after thousand of the most intel-
ligent and thrifty people in France. It was now that the
Holy Inquisition came into existence, and after forty years
of slaughter these Albigensian Cathari or Puritans seemed
exterminated. The practice of burning heretics, first enacted
by statute in Aragon in 1197, was adopted in most parts of
Europe during the thirteenth century, but in England not
until the beginning of the fifteenth. The Inquisition was
never established in England. luhvard II. attempted to
introduce it in 131 1 for the purpose of suppressing the
Templars, but his utter failure showed that the instinct of
self-government was too strong in the Plnglish people to
tolerate the entrusting of so much power over men's lives
to agents of the papacy. Mediaeval England was ignorant
and bigoted enough, but under a representative government
which so strongly permeated society, it was impossible to
set the machinery of repression to work with such deadly
thoroughness as it worked under the guidance of Roman
34 THE BEGINNINGS OF NEW ENGLAND
methods. When we read the history of persecution in
England, the story in itself is dreadful enough ; but when
we compare it with the horrors enacted in other countries,
we arrive at some startling results. During the two centu-
ries of English persecution, from Henry IV. to James I.,
some 400 persons were burned at the stake, and three fourths
of these cases occurred in 1555-57, ^^e last three years of
Mary Tudor. Now in a single province of Spain, in the
single year 1482, about 2000 persons were burned. The
lowest estimates of the number slain for heresy in the Neth-
erlands in the course of the sixteenth century place it at
75,000. Very likely such figures are in many cases grossly
exaggerated. But after making due allowance for this, the
contrast is sufficiently impressive. In England the
persecu- persecution of heretics was feeble and spasmodic,
feebleness and Only at one moment rose to anything like the
in England appalling vigour which ordinarily characterized it
in countries where the Inquisition was firmly established.
Now among the victims of religious persecution must neces-
sarily be found an unusual proportion of men and women
more independent than the average in their thinking, and
more bold than the average in uttering their thoughts. The
Inquisition was a diabolical winnowing machine for removing
from society the most flexible minds and the stoutest hearts ;
and among every people in which it was established for a
length of time it wrought serious damage to the national
character. It ruined the fair promise of Spain, and inflicted
incalculable detriment upon the fortunes of France. No
nation could afford to deprive itself of such a valuable ele-
ment in its political life as was furnished in the thirteenth
century by the intelligent and sturdy Cathari of southern
Gaul.
The spirit of revolt against the hierarchy, though broken
and repressed thus terribly by the measures of Innocent
III., continued to live on obscurely in sequestered spots, in
the mountains of Savoy, and Bosnia, and Bohemia, ready
on occasion to spring into fresh and vigorous life. In the
THE KOMAN IDEA AND THE ENGLISH IIJEA 35
following century Protestant ideas were rapidly germinating
in England, alike in baron's castle, in yeoman's farmstead,
in citizen's shop, in the cloistered walks of the monastery.
Henry Knighton, writing in the time of Richard 1 1., declares,
with the exaggeration of impatience, that every second man
you met was a Lollard, or "babbler,'" for such was the
nickname given to these free-thinkers, of whom the most
eminent was John W'j'clif, professor at Oxford, and rector of
Lutterworth, greatest scholar of the age. The career of this
man is a striking commentary upon the difference
between England and continental Europe in the miuhe
Middle Ages. Wyclif denied t ran substantial ion,
disapproved of auricular confession, o])p()sed the payment of
Peter's pence, taught that kings should not be subject to
prelates, translated the Bible into English and circulated it
among the peo|)le, and even denounced the reigning pope
36 THE BEGINNINGS OF NEW ENGLAND
as Antichrist ; he could do all this and live, because there
was as yet no act of parliament for the burning of heretics,
and in England things must be done according to the laws
which the people had made.^ Pope Gregory XL issued five
bulls against him, addressed to the king, the archbishop of
Canterbury, and the university of Oxford ; but their dicta-
torial tone offended the national feeling, and no heed was
paid to them. Seventeen years after Wyclif*s death, the
statute for burning heretics was passed, and the persecution
of Lollards began. It was feeble and ineffectual, however.
LoUardism was never trampled out in England as Catharism
was trampled out in France. Tracts of Wyclif and passages
from his translation of the Bible were copied by hand and
secretly passed about to be read on Sundays in the manor-
house, or by the cottage fireside after the day's toil was
over. The work went on quietly, but not the less effectively,
until when the papal authority was defied by Henry VIII.,
it soon became apparent that England was half-Protestant
already. It then appeared also that in this Reformation
there were two forces cooperating, — the sentiment of na-
tional independence which would not brook dictation from
Rome, and the Puritan sentiment of revolt against the
hierarchy in general. The first sentiment had found expres-
sion again and again in refusals to pay tribute to Rome, in
defiance of papal bulls, and in the famous statutes of prcenm-
uire, which made it a criminal offence to acknowledge any
authority in England higher than the crown. The revolt of
Henry VIII. was simply the carrying out of these
charad^r acts of Ed Ward I. and Edward III. to their logical
viii^'s7c- conclusion. It completed the detachment of Eng-
voit against j^nd from the Holy Roman ICmpirc, and made her
Rome
free of all the world. Its intent was political rather
than religious. Henry, who wrote against Martin Luther,
was far from wishing to make England a Protestant country,
l^lizabeth, who differed from her father in not caring a straw
for theology, was by temperament and policy conservative.
^ Milman, Lat. Christ, vii. 395.
THE ROMAN IDEA AND THE ENGLISH IDEA 37
Yet England could not cease to be Papist without ceasing in
some measure to be Catholic ; nor could she in that day
carry on war against Spain without becoming a leading
champion of Protestantism. The changes in creed and ritual
wrought by the government during this period were cautious
and skilful ; and the resulting church of England, with its
long line of learned and liberal divines has played a noble
part in history.
But along with this moderate Protestantism espoused by
>s THK BEGINNINGS OF NEW ENGLAND
the luiglish government, as consequent upon the assertion
of luiglish national independence, there grew up the fierce
uncompromising democratic Protestantism of which the
persecuted Lollards had sown the seeds. This was not the
work of government. By the side of Henry VIII. stands the
iht, sublime figure of Hugh Latimer, most dauntless
ihiljiT"* ^^ preachers, the one man before whose stern re-
latiiner bukc thc hcadstrong and masterful Tudor monarch
(|uailed. It was Latimer that renewed the work of Wyclif,
and in his life as well as in his martydom — to use his own
words of good cheer uttered while the fagots were kindling
around him — lighted " such a candle in England as by
(iod's grace shall never be put out." This indomitable man
belonged to that middle-class of self-governing, self-respect-
ing yeomanry that has been the glory of free England and
free America. He was one of the sturdy race that over-
threw French chivalry at Cr^cy and twice drove the soldiery
of a tyrant down the slope of Bunker Hill. In boyhood
he worked on his father's farm and helped his mother to
milk the thirty kine ; he practised archery on the village
green, studied in the village school, went to Cambridge, and
became the foremost preacher of Christendom. Now the
most thorough and radical work of the English Reformation
was done by this class of men of which Latimer was the
type. It was work that was national in its scope, arousing
to fervent heat the strong religious and moral sentiment of
the people, and hence it soon quite outran the cautious and
conservative policy of the government, and tended to intro-
duce changes extremely distasteful to those who wished to
keep England as nearly Catholic as was consistent with in-
dependence of the pope. Hence before the end of Eliza-
beth's reign, we find the crown set almost as strongly against
Puritanism as against Romanism. Hence, too, when under
Elizabeth's successors the great decisive struggle between
despotism and liberty was inaugurated, we find all the tre-
mendous force of this newly awakened religious enthusiasm
cooperating with the English love of self-government and
^ ^^*^:^_j:::>
THE ROMAN IDEA AND THE ENGLISH IDEA 39
carrying it under Cromwell to victory. From this fortunate
alliance of religious and political forces has come all the
noble and fruitful work of the last two centuries
in which men of English speech have been labour- ment of
ing for the political regeneration of mankind. But tHumph
for this alliance of forces, it is quite possible that m^st^criti-
the fateful seventeenth century might have seen fai moment
J ^ . »n history
despotism triumphant in England as on the conti-
nent of Europe, and the progress of civilization indefinitely
arrested.
In illustration of this possibility, observe what happened
in France at the very time when the victorious English ten-
dencies were shaping themselves in the reign of Elizabeth.
In France there was a strong Protestant movement, but it
had no such independent middle-class to support it as that
which existed in England ; nor had it been able to profit by
such indispensable preliminary work as that which Wyclif
had done; the horrible slaughter of the Albigenses had de-
prived France of the very people who might have played a
part in some way analogous to that of the Lollards.
Consequently the Protestant movement in France with
failed to become a national movement. Against the fatc"o?the
wretched Henry III. who would have temporized *i"g"e-
with it, and the gallant Henry IV. who honestly
espoused it, the oppressed peasantry and townsmen made
common cause by enlisting under the banner of the ultra-
Catholic Guises. The mass of the people saw nothing in
Protestantism but an idea favoured by the aristocracy and
which they could not comprehend. Hence the great king
who would have been glad to make PYance a Protestant
country could only obtain his crown by renouncing his reli-
gion, while seeking to protect it by his memorable Edict of
Nantes. But what a generous despot could grant, a bigoted
despot might revoke ; and before another century had
elapsed, the good work done by Henry IV. was undone by
Louis XIV., the Edict of Nantes was set aside, the process
of casting out the most valuable political element in the
40 THE BEGINNINGS OF NEW ENGLAND
community was carried to completion, and seven per cent, of
the population of France was driven away and added to the
Protestant populations of northern Germany and England
and America. The gain to these coimtries and the dam-
age to France was far greater than the mere figures would
imply ; for in determining the character of a community a
hundred selected men and women are more potent than
THE ROMAN IDEA AND THE ENGLISH IDEA 41
•
a thousand men and women taken at random. Thus while
the Reformation in France reinforced to some extent the
noble army of freemen, its triumphs were not to be the tri-
umphs of Frenchmen, but of the race which has known how
to enlist under its banner the forces that fight for free
thought, free speech, and self-government, and all that these
phrases imply.
In view of these facts wc may see how tremendous was
the question at stake with the Puritans of the seventeenth
century. Everywhere else the Roman idea seemed to have
conquered or to be conquering, while they seemed to be left
as the forlorn hope of the human race. J^ut from the very day
when Oliver Cromwell reached fortli his mighty arm to stop
the persecutions in Savoy, the victorious I^nglish idea began
to change the face of thinii^s. The next centurv ,..
... ^ ' \ ictory of
saw William Pitt allied with Frederick of Prussia to the Kng-
save the work of the Reformation in central luirope
and set in motion the train of events that were at last to
make the people of the Teutonic fatherland a nation. At
that same moment the keenest minds in l^Vance were awak-
ing to the fact that in their immediate neighl)ourhood,
separated from them only by a few miles of salt water, was
a country where people were equal in the eye of the law. It
was the ideas of Locke and Milton, of Vane and Sidney,
that, when transplanted into French soil, produced that vio-
lent but salutary Revolution which has given fresh life to
the European world. And contemporaneously with all this,
the American nation came upon the scene, equipped as no
other nation had ever been, for the task of combining sov-
ereignty with liberty, indestructible union of the whole with
indestructible life in the parts. The lOnglish idea has thus
come to be more than national, it has become imperial. It
has come to rule, and it has come to stay.
We are now in a position to answer the question when
the Roman Empire came to an end, in so far as it can be
answered at all. It did not come to its end at the hands of
an Odovakar in the year 476, or of a Mahomet II. in 1453, or
42 THE BEGINNINGS OK NEW ENGLAND
of a Napoleon in 1806. It has been coming to its end as the
Roman idea of nation-making has been at length decisively
overcome by the English idea. For such a fact it is impos-
sible to assign a date, because it is not an event but a stage
in the endless procession of events. But we can point to
landmarks on the way. Of movements significant and pro-
phetic there have been many. The whole course of the
Protestant reformation, from the thirteenth century to the
nineteenth, is coincident with the transfer of the world's
political centre of gravity from the Tiber and the Rhine to
the Thames and the Mississippi. The whole career of the
men who speak English has within this period been the mo.st
THE ROMAN IDEA AND THE ENGLISH IDEA 43
potent agency in this transfer. In these gigantic pRKesses
of evolution we cannut mark beginnings or endings by
years, hardly even by centuries. But among the significant
events which prophesied the final triumph of the English
over the Roman idea, perhaps the most signifi- si<jnin-
cant — the one which marks most incisively the ^nian^*'*^
dawning of a new era — was the migration of Eng- E'^^^"*
lish Puritans across the Atlantic Ocean, to repeat in a new-
environment and on a grander scale of dimensions the work
which their forefathers had wrought in Britain. The voy-
age of the Mayflower was not in itself the greatest event
in this migratirin ; but it ser\es to mark the era, and it is
only when we study it in the mood awakened by the general
considerations here set forth that we can properly estimate
the historic importance of the great Puritan Exodus.
CHAPTER !I
THE PURITAN EXODUS
In the preceding chapter I endeavoured to set forth and
illustrate some of the chief causes which have shifted the
world's political centre of gravity from the Mediterranean
and the Rhine to the
Atlantic and the Mis-
sissippi ; from the
men who spoke Latin
to the men who speak
English. In the
course of the expo-
sition we began to
catch glimpses of
the wonderful signifi-
cance of the fact that
— among the people
who had first sug-
gested the true solu-
tion of the difficult
problem of making
a powerful nation
without sacrificing
local self-government
— when the supreme
day of trial came, the
dominant religious
sentiment was ar-
rayed on the side of political freedom and against political
despotism. If we consider merely the territorial area which
it covered, or the numbers of men slain in its battles, the war
of the English parliament against Charles I. seems a trivial
5>5y^W?.
THE I'URITAN EXODUS 45
affair when contrasted with the gigantic but comparatively
insignificant work of barbarians like Jinghis or Tamerlane.
But if wc consider the moral and political issues involved, and
the influence of the struggle upon the future welfare of man-
kind, we soon come to see that there never was a ,nfl„njg
conflict of more world-wide importance than that ?' Puriun-
from which Oliver Cromwell came out victorious, modern
It shattered the monarchical power in England at ""'^'
a time when monarchical power was bearing down all oppo-
sition in the other great countries of Europe. It decided
that government by the people and for the people should not
then perish from the
earth. It placed free
England in a position
of such moral advan-
tage that within an-
other century the Eng-
lish Idea of political
life was able to react
most powerfully upon
continental Europe. It
was the study of Eng-
lish institutions by such
men as Montesquieu
and Turgot, Voltaire
and Rousseau, that
gave shape and direc-
tion to the French Re-
volution. That violent
but wholesome clearing
of the air, that tremen-
dous political and moral
awakening, which ushered in the nineteenth century in Eu-
rope, had its sources in the spirit which animated the preach-
ing of Latimer, the song of Milton, the solemn imagery of
Bunyan, the political treatises of Locke and Sidney, the po-
litical measures of Hampden and Pym. The noblest type of
y^^'-^n—r^
46 THE BEGINNINGS OF NEW ENGLAND
modern European statesmanship, as represented by Mazzinl
and Stein, is the spiritual offspring of seventeenth-century
Puritanism. To speak of Naseby and Marston Moor as
merely English victories would be as absurd as to restrict
the significance of Gettysburg to the state of Pennsylvania,
If ever there were men who laid down their lives in the
cause of all mankind, it was those grim old Ironsides whose
watchwords were texts from Holy Writ, whose battle-cries
were hymns of praise.
It was to this unwonted alliance of intense religious enthu-
siasm with the instinct of self-government and the spirit of
personal independence that the preservation of English free-
dom was due. When James I. ascended the English throne,
the forces which prepared the Puritan revolt had been
slowly and quietly gathering strength among the people for
at least two centuries. The work which Wyclif had begun
in the fourteenth century had continued to go on in spite of
occasional spasmodic attempts to destroy it with the aid of
the statute passed in 1401 for the burning of heretics. The
Lollards can hardly be said at any time to have constituted
a sect, marked off from the established church by the posses-
sion of a system of doctrines held in common. The name
by which they were known was a nickname which might
cover almost any amount of diversity in opinion,
of the like the modern epithets "free-thinker" and "ag-
nostic." The feature which characterized the Lol-
lards in common was a bold spirit of inquiry which led
them, in spite of persecution, to read Wyclif's English Bible
and call in question such dogmas and rites of the church as
did not seem to find warrant in the sacred text. Clad in
long robes of coarse red wool, barefoot, with pilgrim's staff
in hand, the Lollard preachers fared to and fro among the
quaint Gothic towns and shaded hamlets, setting forth the
word of God wherever they could find listeners, now in
the parish church or under the vaulted roof of the cathe-
dral, now in the churchyard or market-place, or on some
green hillside. During the fifteenth century persecution did
48 THE BEGINNINGS OF NEW ENGLAND
much to check this open preaching, but passages from Wy-
clif's tracts and texts from the Bible were copied by hand
and passed about among tradesmen and artisans, yeomen
and plough-boys, to be pondered over and talked about and
learned by heart. It was a new- revelation to the English
people, this discovery of the Bible. Christ and his disciples
seemed to come very near when the beautiful story of the
gospels was first read in the familiar speech of every-day
life. Heretofore they might well have seemed remote and
unreal, just as the school-boy hardly realizes that the Cato
and Cassius over whom he puzzles in his Latin lessons were
once living men like his father and neighbours, and not mere
nominatives governing a verb, or ablatives of means or in-
strument. Now it became possible for the layman to con-
trast the pure teachings of Christ with the doctrines and
demeanour of the priests and monks to whom the spiritual
guidance of Englishmen had been entrusted. Strong and
self-respecting men and women, accustomed to manage their
own affairs, could not but be profoundly affected by the
contrast.
While they were thus led more and more to appeal to the
Bible as the divine standard of right living and right think-
ing, at the same time they found in the sacred volume the
treasures of a most original and noble literature unrolled
before them ; stirring history and romantic legend, cosmical
theories and priestly injunctions, profound metaphysics and
pithy proverbs, psalms of unrivalled grandeur and pastorals
of exquisite loveliness, parables fraught with solemn mean-
ing, the mournful wisdom of the preacher, the exultant faith
of the apostle, the matchless eloquence of Job and Isaiah,
the apocalyptic ecstasy of St. John. At a time when there
was as yet no English literature for the common people, this
untold wealth of Hebrew literature was implanted in the
English mind as in a virgin soil. Great consequences have
flowed from the fact that the first truly popular literature in
England — the first which stirred the hearts of all classes of
people, and filled their minds with ideal pictures and their
THE PURITAN EXODUS 49
every-day speech with apt and telling phrases — was the
literature comprised within the Bible. The supe- The
riority of the common English version of the Bible, ^"fjon of
made in the reign of James I., over all other ver- ^^^ *^»^*«
sions, is a fact generally admitted by competent critics. The
sonorous Latin of the Vulgate is very grand, but in sublimity
of fervour as in the unconscious simplicity of strength it is
surpassed by the English version, which is scarcely if at all
inferior to the original, while it remains to-day, and will long
remain, the noblest monument of luiglish speech. The rea-
son for this is obvious. The common English version of the
Bible was made by men who were not aiming at literary ef-
fect, but simply gave natural expression to the feelings which
for several generations had clustered around the sacred text.
They spoke with the voice of a people, which is more than
the voice of the most highly gifted man. They spoke with
the voice of a people to whom the Bible had come to mean
all that it meant to the men who wrote it. To the ICnglish-
men who listened to Latimer, to the Scotchmen who listened
to Knox, the Bible more than filled the place which in mod-
em times is filled by poem and essay, by novel and newspaper
and scientific treatise. To its pages they went for daily in-
struction and comfort, with its strange Semitic names they
baptized their children, upon its prece])ts, too often misun-
derstood and misapplied, they sought to build up a rule of
life that might raise them above the crude and unsatisfying
world into which they were born.
It would be wrong to accredit all this awakening of spirit-
ual life in England to Wyclif and the Lollards, for it was only
after the Bible, in the translations of Tyndall and Coverdale,
had been made free to the whole English people in the reign
of Edward VT. that its significance began to be apparent ;
and it was only a century later, in the time of Cromwell and
Milton, that its full fruition was reached. It was with the
Lollards, however, that the spiritual awakening began and
was continued until its effects, when they came, were marked
by surprising maturity and suddenness, l^ecause the Lol-
50 THE BEGINNINGS OF NEW ENGLAND
lards were not a clearly defined sect, it was hard to trace the
manifold ramifications of their work. During the terrible
Wars of the Roses, contemporary chroniclers had little or
nothing to say about the labours of these humble men, which
seemed of less importance than now, when we read them in
the light of their world-wide results. From this silence some
modern historians have carelessly inferred that the nascent
Protestantism of the Lollards had been extinguished by per-
secution under the Lancastrian kings, and was in no wise
continuous with modern English Protestantism. Nothing
could be more erroneous. The extent to which the Lollard
leaven had permeated all classes of English society was first
clearly revealed when Henry VIIL made his domestic affairs
the occasion for a revolt against the Papacy. Despot and
brute as he was in many ways, Henry had some characteris-
tics which enabled him to get on well with his people. He
not only represented the sentiment of national independence,
but he had a truly English reverence for the forms of law.
In his worst acts he relied upon the support of his Parlia-
ment, which he might in various ways cajole or
Henry pack, but could not really enslave. In his quarrel
swifts^uc- with Rome he could have achieved but little, had
^oit"^** he not happened to strike a chord of feeling to
apinst which the l^nglish people, trained by this slow and
subtle work of the Lollards, responded quickly
and with a vehemence upon which he had not reckoned. As
if by magic, the fabric of Romanism was broken to pieces
in England, monasteries were suppressed and their abbots
hanged, the authority of the Pope was swept away, and there
was no powerful party, like that of the Guises in France, to
make such sweeping measures the occasion for civil war.
The whole secret of Henry's swift success lay in the fact
that the English people were already more than half Protest-
ant in temper, and needed only an occasion for declaring
themselves. Hence, as soon as Catholic Henry died, his
youthful son found himself seated on the throne of a Pro-
testant nation. The terrible but feeble persecution which
T9^-*ti ^a^tu4y .
THE PURITAN EXODUS 51
followed under Mary did much to strengthen the extreme
Protestant sentiment by allying it with the outraged feeling
of national independence. The bloody work of Effg^tsof
the grand-daughter of Ferdinand and Isabella, the the perse-
doting wife of Philip II., was rightly felt to be under
Spanish work ; and never, perhaps, did England ^^
feel such a sense of relief as on the auspicious day which
welcomed to the throne the great Elizabeth, an English-
woman in every fibre, and whose mother withal was the
daughter of a plain country gentleman. But the Marian
persecution not only increased the strength of the extreme
Protestant sentiment, but indirectly it supplied it with that
Calvinistic theology which was to make it indomitable. Of
the hundreds of ministers and laymen who fled from lingland
in 1555 and the two following years, a great part found
their way to Geneva, and thus came under the immediate
personal influence of that man of iron who taught the very
doctrines for which their souls were craving, and who was
then at the zenith of his power.
Among all the great benefactors of mankind the figure of
Calvin is perhaps the least attractive. He was, so to speak,
the constitutional lawyer of the Reformation, with vision as
clear, with head as cool, with soul as dry, as any old solicitor
in rusty black that ever dwelt in chambers in Lincoln's Inn.
His sternness was that of the judge who dooms a criminal
to the gallows. His theology had much in it that is in strik-
ing harmony with modern scientific philosophy, and much in
it, too, that the descendants of his Puritan converts have
learned to loathe as sheer diabolism. It is hard for us to
forgive the man who burned Michael Ser\'etus, even though
it was the custom of the time to do such things and the
tender-hearted Melanchthon found nothing to blame in it.
It is not easy to speak of Calvin with enthusiasm, as it
comes natural to speak of the genial, whole-souled, many-
sided, mirth-and-.song-loving Luther. Nevertheless it would
be hard to overrate the debt which mankind owe to Calvin.
The spiritual father of Coligny, of William the Silent, and
f
I
52 THE BEGINNINGS OF NEW ENGLAND
of Cromwell must occupy a foremost rank among the cham-
pions of modern democracy. Perhaps not one of the medi-
aeval popes was more despotic in temper than Calvin ; but
Calvin's it is uot the less true that the promulgation of his
itTpoifuwi theology was one of the longest steps that mankind
bearings have taken toward personal freedom. Calvinism
left the individual man alone in the presence of his God.
His salvation could not be wrought by priestly ritual,
but only by the grace of God abounding in his soul ; and
wretched creature that he felt himself to be, through the
intense moral awakening of which this stern theology was
in part the expression, his soul was nevertheless of infinite
value, and the possession of it was the subject of an ever-
lasting struggle between the powers of heaven and the
powers of hell. In presence of the awful responsibility of
life, all distinctions of rank and fortune vanished ; prince
and pauper were alike the helpless creatures of Jehovah and
suppliants for his grace. Calvin did not originate these doc-
trines ; in announcing them he was but setting forth, as he
said, the Institutes of the Christian religion ; but in empha-
sizing this aspect of Christianity, in engraving it upon men's
minds with that keen-edged logic which he used with such
unrivalled skill, Calvin made them feel, as it had perhaps
never been felt before, the dignity and importance of the
individual human soul. It was a religion fit to inspire men
who were to be called upon to fight for freedom, whether in
the marshes of the Netherlands or on the moors of Scotland.
In a church, moreover, based upon such a theology there
was no room for prelacy. Each single church tended to
become an independent congregation of worshippers, con-
stituting one of the most effective schools that has ever
existed for training men in local self-government.
When, therefore, upon the news of Elizabeth's accession
to the throne, the Protestant refugees made their way back
to England, they came as Calvinistic Puritans. Their stay
upon the Continent had been short, but it had been just
enough to put the finishing touch uix)n the work that had
54 THE BEGINNINGS OF NEW ENGLAND
been going on since the days of Wyclif. Upon such men
and their theories Elizabeth could not look with favour.
With all her father's despotic temper, Elizabeth possessed
her mother's fine tact, and she represented so grandly the
feeling of the nation in its life-and-death-struggle with Spain
and the pope, that never perhaps in English history has the
crown wielded so much real power as during the five-and-
forty years of her wonderful reign. One day Elizabeth
asked a lady of the court how she contrived to retain her
husband's affection. The lady replied that " she had confi-
dence in her husband's understanding and courage, well
founded on her own steadfastness not to offend or thwart,
but to cherish and obey, whereby she did persuade her hus-
band of her own affection, and in so doing did command
his." " Go to, go to, mistress," cried the queen. " You are
wisely bent, I find. After such sort do I keep the good will
of all my husbands, my good people ; for if they did not rest
assured of some special love towards them, they would not
readily yield me such good obedience.*' ^
Such a theory of government might work well in the hands
^,. , ^, of an Elizabeth, and in the circumstances in which
Elizabeth s
poUcy, and England was then placed ; but it could hardly be
worked by a successor. The seeds of revolt were
already sown. The disposition to curb the sovereign was
growing and would surely assert itself as soon as it should
have some person less loved and respected than Elizabeth to
deal with. The queen in some measure foresaw this, and in
the dogged independence and uncompromising enthusiasm
of the Puritans she recognized the rock on which monarchy
might dash itself into pieces. She therefore hated the Puri-
tans, and persecuted them zealously with one hand, while
circumstances forced her in spite of herself to aid and abet
them with the other. She could not maintain herself against
Spain without helping the Dutch and the Huguenots ; but
every soldier she sent across the channel came back, if he
came at all, with his head full of the doctrines of Calvin j
' Gardiner, The Puritan Re^'olution^ p. 1 2.
THE PIRITAN EXOPIS
and these stalwiirt cunveils wlti; rciniorccd by the refiit;ces
from Fnince and the Xt-thcTlands whu came Hockinj; into
Kn<;lish towns tu set up their thrifty shops and huhi prayer-
moctings in their humble chapels. To gnard the kinf^dom
56 THE BEGINNINGS OF NEW ENGLAND
against the intrigues of Philip and the Guises and the Queen
of Scots, it was necessary to choose the most zealous Pro-
testants for the most responsible positions, and such men
were more than likely to be Calvinists and Puritans. Eliza-
beth's great ministers, Burghley, Walsingham, and Nicholas
Bacon, were inclined toward Puritanism ; and so were the
naval heroes who won the most fruitful victories of that cen-
tury, by shattering the maritime power of Spain and thus
opening the way for Englishmen to colonize North America.
If we would realize the dangers that would have beset the
Mayflower and her successors but for the preparatory work
of these immortal sailors, we must remember the dreadful
fate of Ribault and his Huguenot followers in Florida,
twenty-three years before that most happy and glorious
event, the destruction of the Spanish Armada. But not
even the devoted men and women who held their prayer-
meetings in the Mayflower's cabin were more constant in
Puritan prayer or more assiduous in reading the Bible than
sea-rovers ^j^^ dauntless rovcrs, Drake and Hawkins, Gilbert
and Cavendish. In the church itself, too, the Puritan spirit
grew until in 1575-83 it seized upon Grindal, archbishop of
Canterbury, who incurred the queen's disfavour by refusing
to meddle with the troublesome reformers or to suppress
their prophesyings. By the end of the century the majority
of country gentlemen and of wealthy merchants in the towns
had bec6me Puritans, and the new views had made great
headway in both universities, while at Cambridge they had
become dominant.
This allusion to the universities may serv^e to introduce
the very interesting topic of the geographical distribution of
Puritanism in England. No one can study the history of the
two universities without being impressed with the greater
conservatism of Oxford, and the greater hospitality of Cam-
bridge toward new ideas. Possibly the explanation may
have some connection with the situation of Cambridge upon
the East Anglian border. The eastern counties of England
have often been remarked as rife in heresy and independ-
THK PURITAN EXODUS 57
ency. For many generations the coast region between the
Thames and the liumbcr was a veritable litns hicrcticum}
Longland, bishop of Lincohi in 1520, reported Lollardisni as
especially vigorous and obstinate in his diocese, where more
than two hundred heretics were once brought before him in
the course of a single visitation. It was in Lincolnshire,
Norfolk, Suffolk, and I^sscx, and among the fens of Kly,
Cambridge, and Huntingdon, that Puritanism was strongest
at the end of the sixteenth century. It was as ^3 ., .
J Puritanism
member and leading s])irit of the P2astern Counties wasstrong-
Association that ( )li\er Cromwell began his military easu-m
1 • r 4.1 4.1 • counties
career ; and ui so far as there was anythmg sec-
tional in the struggle between Charles I. and the Long Par-
liament, it was a struggle which ended in the victory of east
over west. Last Anglia was from first to last the one region
in which the supremacy of Parliament was unquestionable
and impregnable, even after the strength of its pojnilation
had been diminished by sending some thousands of picked
men and women to America. While every one of the forty
counties of luigland was represented in the great Puritan
exodus, the r^ast Anglian counties contributed to it far more
than all the rest. Perhaps it would not be far out of the
way to say that two thirds of the American people who can
trace their ancestry to New England might follow it back to
the East Anglian shires of the mother-country ; one sixth
might follow it to those .southwestern counties — Devon-
shire, Dorset, and Somerset — which so long were foremost
in maritime enterprise ; one sixth to other parts of
England. I would not insist upon the exactness nncrof ^^'
of such figures, in a matter where only a rough j^V^a^in^tlie
approximation is possible ; but I do not think they ^^"[d^"^
overstate the T^ast Anglian preponderance. It was
not by accident that the earliest counties of Massachusetts
^ In my forthcoming book, "The Dutch and Quaker Colonies in
America," I hope to prove that this was due to the close and long-
continued intercourse between the eastern counties and the Nether-
lands.
vV KNciLAND
.Vs.
- >^o.\. or that Bi>stnn in
' CL city of New Kn^^land.
...•»'*vichu>ctts whn wamlcrs
*\irr -'t it st» homelike as
-* .r'll L[uainl market towns
-:--i:i^lit a line from I])swieh
•• '':-i>i\e features remind
■' ::x' Nii;n-hoards over the
■. virv.iiiar l»Mik. In manv
^-i ri^velatliers left, when
: > America, is still to he
•-■•e ancient manor-iiouse
• .■■ ••• I'lher res])ects mncli
\\::h its lonL^ >lo])inLC Vin)i
, 1^ staircase with twisted
•A entry- way, its low ceil-
••^. i:^ spacious chimnevs,
■'\ 'i i'ue mi^dit ha\e looked
•\\ II 1 1 I\'. h'om Raven spur
■ • .!a\s when .America was
\- tMii^h church which has
-. N. pl.dn enough and bleak
•- N-v-tne^t Puritan, one mav
■v N ^n\u name and the names
. ' stiitliiiL;" proximitv, some-
. .".I't'.Iv'.NS leet that have trod-
■• \ i.'.c .L^ieen one comes with
.% • pi ion which tell.s «»f >ome
• l's" i'\il rei,L;n of ^^a^y >uf-
'• •. v»ui interesting; journev,
. \''!a:;es i^i Austertiekl and
• •.• 'i!l!e livers Ryl<.)n and
• v\' nIkic^ i^\ Lincoln, York,
•■ . Pi'! ■hl»ou!h-)od that the
\ \
.'. ' V am oi i'urilain'sm. i)Ut
• *M-. wo: M-lami«n> move-
THE PURITAN EXODUS
59
ment originated. During the reign of I^lizabeth it was not
the purpose of the Puritans to separate themselves from
the established church of which the sovereign was the head,
but to remain within it and reform it according to their own
notions. For a time they were partially successful in this
-^/^t^
-J^^
HarworQi
tt
SCROOKY AM) AUSTURFIKLD
work, especially in simplifying the ritual and in giving a
Calvinistic tinge to the doctrines. In doing this they showed
no conscious tendency toward freedom of thought, but rather
a bigotry quite as intense as that which animated the system
against which they were fighting. The most ad- puritanism
vanced liberalism of IClizabeth's time was not to be was not in-
found among the Puritans, but in the magnificent allied with
treatise on " l^:cclesiastical Polity " by the church- ^^'^'''''
man Richard Hooker. But the liberalism of this great
writer, like that of ICrasmus a century earlier, was not mili-
tant enough to meet the sterner demands of the time. It
could not then ally itself with the democratic spirit, as Puri-
6o
THE BEGINNINGS OF NEW ENGLAND
tanism did. It has been well said that while Luther was the
prophet of the Reformation that has been, Erasmus was the
prophet of the Reformation that is to come, and so it was
to some extent with the Puritans and Hooker. The Puritan
fight against the hierarchy was a political necessity of the
time, something without which no real and thorough refor-
mation could then be effected. In her antipathy to this
democratic movement, Elizabeth vexed and tormented the
Puritans as far as she deemed it prudent ; and in the con-
servative temper of the people she found enough support
to prevent their transforming the church as they would
have liked to do. Among the Puritans themselves, indeed,
there was no definite
agreement on this
point. Some would
have stopped short
with Presbyterian ism,
while others held that
"new presbyter was
but old priest writ
large," and so pressed
on to Independency.
It was early in Eliza-
beth's reign that the
zeal of these extreme
brethren, inflamed by
persecution, gave rise
RICHARD HOOKER tO thC SCCt Of SCpa-
ratists, who flatly de-
nied the royal supremacy over ecclesiastical affairs, and
asserted the right to set up churches of their own, with
pastors and elders and rules of discipline, independent of
queen or bishop.
In 1567 the first congregation of this sort, consisting of
about a hundred persons assembled in a hall in Anchor Lane
in Ixjndon, was forcibly broken up and thirty-one of the
number were sent to jail and kept there for nearly a year.
THE PURITAN EXODUS 6l
By 1576 the Separatists had come to be recognized as a sect,
under the lead of Robert Browne, a man of high Robert
social position, related to the great Lord Burgh- ^^^tht
ley. Browne fled to Holland, where he preached Separatists
to a congregation of luiglish exiles, and wrote books which
were smuggled into England and privately circulated there,
much to the disgust, not only of the queen, but of all parties,
Puritans as well as High Church-
'O^^Sfilf ^tov\^-n.^ men. The great majority of Puri-
tans, whose aim was not to leave
the church, but to stay in it and control it, looked with
dread and disapproval upon these extremists who seemed
likely to endanger their success by forcing them into deadly
opposition to the crown. Just as in the years which ushered
in our late Civil War, the opponents of the Republicans
sought to throw discredit upon them by confusing them
with the little sect of Abolitionists ; and just as the Repub-
licans, in resenting the imputation, went so far as to frown
upon the Abolitionists, so that in December, i860, men who
had just voted for Mr. Lincoln were ready to join in break-
ing up **John Brown meetings" in Boston ; so it was with
religious parties in the reign of IClizabcth. The opponents
of the Puritans pointed to the Sej)aratists, and cried, " See
whither your anarchical doctrines are leading! " and in their
eagerness to clear themselves of this insinuation, the leading
Puritans were as severe upon the Separatists as anybody.
It is worthy of note that in both instances the imputation,
so warmly resented, was true. Lender the pressure of actual
hostilities the Republicans did become Abolitionists, and in
like manner, when in iMigland it came to downright warfare
the Puritans became Separatists. But meanwhile it fared ill
with the little sect which everybody hated and despised.
Their meetings were broken up by mobs. In an old pam-
phlet describing a "tumult in Fleet Street, raised by the
disorderly preachment, pratings, and prattlings of a swarm
of Separatists." one reads such sentences as the following :
" At length they catcht one of them alone, but they kickt
62
thl: I!i;(;innin(;s of nkw knglanu
him so vehemently as if they meant to beat him into a jelly.
It is amhi^iioits whether they have kil'd him or no, but for
a certainty they did knoek him about as if they meant to
pull him t(i pieces. I eonfesse it had been nn matter if they
had beaten the whole tribe in the like manner." For their
leaders the penalty was more serious. The denial of the
queen's ecclesiastical supremacy could be treated as high
treason, and two of Browne's friends, convicted of circulating
THE PURITAN EXODUS 63
his books, were sent to the gallows. In spite of these dan-
gers Browne returned to England in 1585. William the
Silent had lately been murdered, and heresy in Holland was
not yet safe from the long arm of the Spaniard. Browne
trusted in Lord Burghlcy's ability to protect him, but in
1588, finding himself in imminent danger, he suddenly
recanted and accepted a comfortable living under the bish-
ops who had. just condemned him. His followers were
already known as Brownists ; henceforth their enemies took
pains to call them so and twit them with holding doctrines
too weak for making martyrs.
The flimsiness of Browne's moral texture prevented him
from becoming the leader in the I*uritan exodus to New
England. That honour was reserved for William wiiiiam
Brewster, son of a country gentleman who had for '*''*'*^^*^''
many years been postmaster at Scrooby. 'I'he office was
then one of high resjwnsibility and influence. After taking
his degree at Cambridge, Brewster became ])rivate secre-
tary to Sir William Davison, whom he accompanied on his
mission to the Netherlands. When Davison's public career
came to an end in 1 587, Brew-
ster returned to Scrooby, and
^^^ soon afterward succeeded his
father as postmaster, in which
position he remained until 1607. During the interval Eliza-
beth died, and James Stuart came from Scotland to take
her place on the throne. The feelings with which the late
queen had regarded I^iritanism were mild compared with
the sentiments entertained by her successor. Eor some
years he had been getting worsted in his struggle with the
Presbyterians of the northern kingdom. His vindictive mem-
ory treasured up the day when a mighty Puritan preacher
had in public twitched him by the .sleeve and called him
"God's silly vassal." ** I tell you, sir," said Andrew Mel-
ville on that occasion, " there are two kings and two king-
doms in Scotland. There is Christ Jesus the King, and his
kingdom the Kirk, whose subject James VI. is, and of whose
Mn ifM
THE BECINNINGS OF NEW ENGLAND
kingdom not a king, nor a lord, nor a head, but a member.
And they whom Christ hath called to watch over his kirk
and govern his spiritual kingdom have sufficient power and
authority so to do both together and severally." In this
bold and masterful speech we have the whole political phi-
losophy of Puritanism, as in a nutshell. Under the guise of
theocratic fanaticism, and in words as arrogant as e\'er fell
James ffotn priestly lips, there was couched the assertion
And^"'' of tfi*^ popular will against despotic privilege. Mel-
MeiYiiie Yiii,. coiild .Say such things to the king's face and
walk away unharmed, because there .stood behind him a
[leople fully aroiisecl tii the conviction that there is an eternal
law of G(kI, which kings no less than scullions must obey.*
Melville knew this full well, and so did James know it in the
bitterness of his heart. He would have no such mischievous
' (Ireeii, History of llu- English Ptoplt. iii. 4;.
THE PURITAN EXODUS 65
work in England. He despised Elizabeth's grand national
policy which his narrow intellect could not comprehend.
He could see that in fighting Spain and aiding Dutchmen
and Huguenots she was strengthening the very spirit that
sought to pull monarchy down. In spite of her faults,
which were neither few nor small, the patriotism of that
fearless woman was superior to any personal ambition. It
was quite otherwise with James. He was by no means
fearless, and he cared more for James Stuart than for either
England or Scotland. He had an overweening opinion of
his skill in kingcraft. In coming to Westminster it was his
policy to use his newly acquired power to break down the
Puritan party in both kingdoms and to fasten episcopacy
upon Scotland. In pursuing this policy he took no heed of
English national sentiment, but was quite ready to defy and
insult it, even to the point of making — before children who
remembered the Armada had yet reached middle age — an
alliance with the hated Spaniard. In such wise James suc-
ceeded in arraying against the monarchical principle the
strongest forces of English life, — the sentiment of nation-
ality, the sentiment of personal freedom, and the uncom-
promising religious fervour of Calvinism ; and out of this
invincible combination of forces has been wrought the nobler
and happier state of society in which we live to-day.
Scarcely ten months had James been king of England
when he invited the leading Puritan clergymen to meet him-
self and the bishops in a conference at Hampton Court, as
he wished to learn what changes they would like to make
in the government and ritual of the church. In the course
of the discussion he lost his temper and stormed, as was his
wont. The mention of the word " presbytery " lashed him
into fury. ** A Scottish presbytery," he cried, "agreeth as
well with a monarchy as God and the Devil. Then
Jack and Tom and Will and Dick shall meet, and James's
. . 1 . , , Ml view of the
at their pleasures censure me and my council, and political
all our proceedings. . . . Stay, I pray you, for one s^'"*^*^
seven years, before you demand that from me, and if then
66
THE BEGINNINGS OF NEW ENHiLAND
you find me pursy and fat, and my windpipes stuffed, I will
perhaps hearken to you. . . . Until you find that I grow
lazy, let that alone." One of the bishops declared that in
this significant tirade his Majesty siK)kc by special inspira-
tion from Heaven ! The Puritans saw that their only hope
lay in resistance. H any doubt remained, it was dis|>ellcd
THE PURITAN EXODUS
67
by the vicious threat with which the king broke up the
conference. "I will make them conform," said he, "or I
will harry them out of the land."
These words made a profound sensation in England, as
well they might, for they heralded the struggle which within
half a century was to deliver up James's son to the execu-
tioner. The Parliament of 1604 met in angrier mood than
any Parliament which had assembled at Westminster since
the dethronement of Richard II. Among the churches
non-conformity began more decidedly to assume the form
of secession. The keynote of the conflict was struck at
Scrooby. Staunch Puritan as he was, Brewster had not
hitherto favoured the extreme measures of the Separatists.
Now he withdrew from the church, and gathered together
a company of men and women who met on Sundays for
divine service in his own drawing-room at Scrooby xhe con-
Manor. In organizing this independent Congrega- ^|'"™
tionalist society, Brewster was powerfully aided by ratists n
John Robinson, a native of Lincolnshire. Robin- " ^
son was then thirty years of age, and had taken his mas-
ter's degree at Cambridge in 1600. He was a man of great
learning and rare sweetness of temper, and was moreover
distinguished for a broad and tolerant habit of mind too sel-
dom found among the Puritans of that day. Friendly and
unfriendly writers alike bear witness to his spirit of Christian
68 THE BEGINNINGS OF NEW ENGLAND
charity and the comparatively slight value which he attached
to orthodoxy in points of doctrine ; and we can hardly be
wrong in supposing that the comparatively tolerant behav-
iour of the Plymouth colonists, whereby they were contrasted
with the settlers of Massachusetts, was in some measure due
to the abiding influence of the
^j^ ^ (^ ^ teachings of this admirable man.
/y^ ' <^'^^^;/^2x- Another important member of the
^ Scrooby congregation was William
Bradford, of the neighbouring village of Austerfield, then a
lad of seventeen years, but already remarkable for maturity
of intelligence and weight of character. Afterward governor
of Plymouth for nearly thirty years, he became the histo-
rian of his colony ; and to his picturesque chronicle, written
in pure and vigorous English, we are indebted for most that
we know of the migration that started from Scrooby and
ended in Plymouth.
It was in 1606 — two. years after King James's truculent
threat — that this independent church of Scrooby was or-
ganized. Another year had not elapsed before its members
had suffered so much at the hands of officers of the law,
that they began to think of following the example of former
heretics and escaping to Holland. After an unsuccessful
attempt in the autumn of 1607, ^hey at length succeeded a
few months later in accomplishing their flight to Amster-
dam, where they hoped to find a home. But here they
found the English exiles who had preceded them so fiercely
involved in doctrinal controversies, that they decided to go
further in search of peace and quiet. This decision, which
we may ascribe to Robinson's \yise counsels, served to keep
the society of Pilgrims from getting divided and scattered.
They reached Leyden in 1609, just as the Spanish govern-
ment had sullenly abandoned the hopeless task of conquer-
ing the Dutch, and had granted to Holland the Twelve
The flight Ycars Truce. During eleven of these twelve years
to Holland the Pilgrims remained in Leyden, supporting them-
selves by various occupations, while their numbers increased
- ? J 1 « J "" >i *5 1
1 5 ^^
- - i2i
"5 -Mj'^
i
I
.« ?
- .o ^ •< f ^ 5 O V ?
3 't-m;""* <J
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THE PURITAN EXODUS 69
to three hundred or more. There was also, during the
same years, a congregation of Englishmen at Amsterdam.
Brewster opened a publishing house, devoted mainly to the
issue of theological books. Robinson accepted a professor-
ship in the university, and engaged in the defence of Cal-
vinism against the attacks of Episcopius, the successor of
^/
i
'§
\^K
^^^^^
»
^^^mvf
Arminius. The youthful Bradford devoted himself to the
study of languages, — Dutch, French, I-atin, Greek, and
finally Hebrew; wishing, as he said, to "see with his own
eyes the ancient oracles of God in all their native beauty."
During their sojourn in Lcydcn, the Pilgrims were intro-
duced to a strange and novel spectacle, — the systematic
legal toleration of all persons, whether Catholic or Protes-
tant, who called themselves followers of Christ. AH persons
who came to Holland, and led decorous lives there, were
protected in their opinions and customs. By contempo-
rary writers in other countries this eccentric behaviour of
the Dutch government was treated with unspeakable scorn.
" All strange religions flock thither," says one ; it is " a com-
70 THE BEGINNINGS OF NEW ENGLAND
mon harbour of all heresies/* a " cage of unclean birds," says
another; "the great mingle mangle of religion/' says a
third.^ In spite of the relief from persecution, however,
the Pilgrims were not fully satisfied with their new home.
The expiration of the truce with Spain might prove that
this relief was only temporary ; and at any rate, complete
toleration did not fill the measure of their wants. Had they
come to Holland as scattered bands of refugees, they might
have been absorbed into the Dutch population, as Huguenot
refugees have been absorbed in Germany, England, and
Why the America. But they had come as an organized
SdToT^ community, and absorption into a foreign nation
stay there vvas Something to be dreaded. They wished to
preserve their English speech and English traditions, keep
up their organization, and find some favoured spot where
they might lay the corner-stone of a great Christian state.
The spirit of nationality was strong in them ; the spirit of
self-government was strong in them ; and the only thing
which could satisfy these feelings was such a migration as
had not been seen since ancient times, a migration like that
of Phokaians to Massilia or Tyrians to Carthage.
It was too late in the world's history to carry out such a
scheme upon European soil. Every acre of territory there
was appropriated. The only favourable outlook was upon
the Atlantic coast of America, where English cruisers had
now successfully disputed the pretensions of Spain, and
where after forty years of disappointment and disaster a
flourishing colony had at length been founded in Virginia.
The colonization of the North American coast had now
become part of the avowed policy of the British govern-
ment. In 1606 a great joint-stock company was formed for
the establishment of two colonies in America. The branch
which was to take charge of the proposed southern colony
had its headquarters in London ; the management of the
northern branch was at Plymouth in Devonshire. Hence
the two branches are commonly spoken of as the London
^ Steele's Life of Brewster^ p. 161.
MS . . A ^^^^S
^^Briefeand true Reladon of i^^^^^tf
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bQv£^S\^
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acJ^^SaS
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THE PURITAN EXODUS 73
and Plymouth companies. The former was also called the
Virginia Company, and the latter the North Vir- The Lon-
ginia Company, as the name of Virginia was then pjyn^outh
loosely applied to the entire Atlantic coast north of companies
Florida. The London Company had jurisdiction from 34° to
38° north latitude ; the Plymouth Company had jurisdiction
from 45° down to 41^ ; the intervening territory, between 38°
and 41°, was practically to go to whichever company should
first plant a self-supporting colony. The local government
of each colony was to be entrusted to a council resident in
America and nominated by the king ; while general super-
vision over both colonics was to be exercised by a council
resident in I^ngland.
In pursuance of this general plan, though with some
variations in detail, the settlement of Jamestown had been
begun, in 1607, and its success was now beginning to seem
assured. On the other hand, all the attempts which had
been made to the north of the fortieth parallel had failed
miserably. As early as 1602 Bartholomew Gosnold, with
32 men, had landed on the headland which they named
Cape Cod from the fish found thereabouts in great numbers.
This was the first English name given to any spot in that
part of America, and so far as known these were the first
linglishmen that ever set foot there. They went on and
gave names to Martha's Vineyard and the PLliza- pirstex-
beth Islands in Buzzard's Bay ; and on Cuttyhunk pjoration
-' -^ , of the New
they built some huts with the intention of remain- Kngiand
ing, but after a month's experience they changed
their mind and went back to England. Gosnold's story
interested other captains, and on Easter Sunday, 1605,
George Weymouth set sail for North Virginia, as it was
called. He found Cape Cod and coasted northward as far
as the Kennebec river, up which he sailed for many miles.
Weymouth kidnapped five Indians and carried them to P3ng-
land, that they might learn the language and acquire a whole-
some respect for the arts of civilization and the resistless
power of white men. His glowing accounts of the spacious
i
I
74 THE 1JE(;1NN1NGS OK NEW ENGLAND
harbours, the abundance of fish and game, the noble trees,
the luxuriant herbage, and the balmy climate, aroused gen-
eral interest in ICngland, and doubtless had some influence
upon the formation, in the following year, of the great joint-
stock company just described. The leading spirit of the
I'lymnuth Company was Sir John Popham, chief-justice of
ICngland, and he was not disposed to let his friends of the
southern branch excel him in promptness. Within three
months after the founding of Jamestown, a party of 120
colonists, led by the judge's kinsman, George Popham, landed
at the mouth of the Kennebec, and proceeded to build a
rude village of some fifty cabins, with storehouse, chapel,
and bUicklnmse. When they landed in August they doubt-
less shared Weymouth's opinion of the climate. These
[•Englishmen had heard of warm countries like Italy and cold
countries like Russia ; harsh experience soon taught them
that there are climates in which the summer of Naples may
alternate with the winter of Moscow. The president and
many others fell sick and died. News came of the death of
Sir John Popham in England, and presently the weary and
disui)pointed settlers abandoned their enterprise and returned
to their old homes. Their failure spread abroad in England
the opinion that North VirginLi was uninhabitable by reason
of the coUl, and no further attempts were made upon that
coast until in 1(314 't was visited by Captain John Smith.
The romantic career of this gallant and garrulous hero
did not end with his departure from the infant colony at
Jamestown. Hy a curious destiny his fame is associated
John with the iH'ginnings of both the southern and the
northern imrtions of the L'nited States. To Vir-
ginlt Smith may be said to have given its ver>- existence as
9 commonwealth ; to New England he gave its name. In
1614 he came over with two ships to North Virginia, ex-
plored its coast minutely from the Penobscot river to Cape
Ctxi. and thinking it a country of such extent and impor-
tance as to desene a name of its own. rechristened it New
Bogland. On returning home he made a ver)- good map of
THE PURITAN EXODUS
the coast and dotted it with Knglish names suggested by
Prince Charles. Of these names Cape Elizabeth, Cape
Ann, Charles River, and Plymouth still remain where Smith
placed them. In 1615 Smith again set sail for the New
World, this time with a view to planting a colony under the
76 THE BEGINNINGS OF NEW ENGLAND
auspices of the Plymouth Company, but his talent for strange
adventures had not deserted him. He was taken prisoner
by a French fleet, carried hither and thither on a long cruise,
and finally set ashore at Rochelle, whence, without a penny
in his pocket, he contrived to make his way back to Eng-
land. Perhaps Smith's life of hardship may have made
him prematurely old. After all his wild and varied experi-
ence he was now only in his thirty-seventh year, but we do
not find him going on any more voyages. The remaining
sixteen years of his life were spent quietly in England in
writing books, publishing maps, and otherwise stimulating
the public interest in the colonization of the New World.
But as for the rocky coast of New England, which he had
explored and named, he declared that he was not so simple
as to suppose that any other motive than riches would " ever
erect there a commonwealth or draw company from their
ease and humours at home, to stay in New England."
In this opinion, however, the bold explorer was mistaken.
Of all migrations of peoples the settlement of New England
is preeminently the one in which the almighty dollar played
the smallest part, however important it may since have be-
come as a motive power. It was left for religious enthusi-
asm to achieve what commercial enterprise had failed to
accomplish. By the summer of 1617 the Pilgrim society
at Leyden had decided to send a detachment of its most
vigorous members to lay the foundations of a Puritan state
in America. There had been much discussion as to the fit-
test site for such a colony. Many were in favour of Guiana,
which Sir Walter Raleigh had described in such glowing
colours ; but it was thought that the tropical climate would
be ill-suited to northern men of industrious and thrifty habit,
and the situation, moreover, was dangerously exposed to the
Spaniards. Half a century had scarcely elapsed since the
wholesale massacre of Huguenots in Florida. New England,
on the other hand, was considered too cold. Popham's ex-
perience was not encouraging. Virginia was then talked of,
but while the subject was under discussion an attempt was
THE PURITAN EXODUS 77
made to send a company of Mgrims thither from Amster-
dam, and it ended in disaster. In 1618 a certain Mr. Black-
well, elder of the church at Amsterdam, made arrangements
with the London Company for settling such a colony in Vir-
ginia. The details of the affair are obscure. It appears that
Blackwell and some friends were arrested in London, but the
78 THE BEGINNINGS OF NEW ENGLAND
astute elder contrived so to represent things — perhaps with
some violence to truth — as to obtain Archbishop Abbot's
blessing on his enterprise. But the blessing, as Bradford
pithily suggests, proved ineffectual A company of i8o
emigrants were " packed together like herrings '* in a small
ship, whereat " the marchants upbraided Mr. Blackwell "
for these inadequate arrangements, and he retorted upon
them ; "yea, y* streets at Gravcsend runge of their extreame
quarrelings, crying out one of another, thou hast brought
me to this." When Captain Argall returned from Virginia,
in May, 1619, he reported the arrival of the little weather-
beaten ship in Chesapeake Bay, with less than fifty surviv-
ors ; the rest, including Blackwell himself, had died on the
voyage. ** Heavy news it is, and I would be glad to heare
how farr it will discourage." ^
Our narrator goes on to inform us that this calamity, in-
stead of causing discouragement, only begat a firm resolve
to " amend that wherein we had failed."
The famous election of April, 1619, in which the party of
Sir Thomas Smith in the London Company was decisively
overthrown by the party of Sir Edwin Sandys,^ was emi-
nently favourable to the negotiations of the Pilgrims for a
home in Virginia. It was not their wish to add one more
to the little group of plantations on James river. Such an
arrangement would be likely to leave them with less auton-
The Pii- ^"^y ^^^^ ^^^y desired. But the country about the
grimsat Delaware river afforded an opportunity for erect-
decidcto ing an independent colony under the jurisdiction of
settlement the Loudou Company, and this seemed the best
iSaware coursc to pursuc. Sir Edwin Sandys, now the
^^^^ leading spirit in the London Company, was favour-
ably inclined toward Puritans, and through him negotiations
were begun. Capital to the amount of £7000 was furnished
by seventy merchant adventurers in England, and the earn-
ings of the settlers were to be thrown into a common stock
^ Bradford A fS, p. 24.
2 See my Old Virginia and Her Neighbours^ i. 84, 2cx).
■ A-
DESCRI1?Tl
OX
THE OBSERVATIONS, AND
L$ftpucrie<, of Captain I»tm Smith ( AdmiraU
^•filiirCounny]inihcNonhof^iMnM,iatlKycar
. ^^lMi\6\\:vilhlhif»a^€il fixiShifl, ;
" MMwattaenextyeiare\tli\tmitht
Kddcmibtfdl himamoQgdie
Wich the praore of ilie prefeu bencfic tin
CooifKyifioordffi wbtriKrthiiprelditjrcarek
T
^ LOKDOK
^tinted by Smfiif Lmm, For Ofcrt cUrh\ wA
•re to bclould II his houfe called che Lodges
in Chancery lane, oucr againft Lin*
colnnlnnc. liSK.
8o THE BEGINNINGS OF NEW ENGLAND
until these subscribers should have been remunerated. A
grant of land was obtained from the London Company, and
the king was asked to protect the emigrants by a charter,
but this was refused. James, however, made no objections
to their going, herein showing himself less of a bigot than
Louis XIV. in later days, who would not suffer a Huguenot
to set foot in Canada, though France was teeming with Hu-
guenots who would have been glad enough to go. When
James inquired how the colonists expected to support them-
selves, some one answered, most likely by fishing. "Very
good," quoth the king, "it was the Apostles* own calling."
He declared that no one should molest them so long as they
behaved themselves properly. From this unwonted urban-
ity it would appear that James anticipated no trouble from
the new colony. A few Puritans in America could not do
much to annoy him, and there was of course a fair chance
of their perishing, as so many other colonizers had perished.
The congregation at Leyden did not think it wise to cut
loose from Holland until they should have secured a foot-
hold in America. It was but an advance guard that started
out from Delft haven late in July, 1620, in the rickety ship
Speedwell, with Brewster and Bradford, and sturdy Miles
Standish, a trained soldier whose aid was welcome, though
he does not seem to have belonged to the congregation.
Robinson remained at Leyden, and never came to America.
After a brief stop at Southampton, where they met the
Mayflower with friends from London, the Pilgrims again
set sail in the two ships. The Speedwell sprang a leak, and
they stopped at Dartmouth for repairs. Again they started,
and had put three hundred miles of salt water between
themselves and Land's End, when the Speedwell leaked so
badly that they were forced to return. When they dropped
anchor at Plymouth in Devonshire, about twenty were left on
shore, and the remainder, exactly one hundred in number,
crowded into the Mayflower and on the 6th of September
started once more to cross the Atlantic. The capacity of
the little ship was 180 tons, and her strength was but slight.
THE PURITAN EXODUS Si
In a fierce storm in mid-ocean a mainbeam amidships was
wrenched and cracked, and but for a huge iron screw
which one of the passengers had brought from oi ii>e
Delft, they might have gone to the bottom. The ''' ""'
foul weather prevented any accurate calculation of latitude
and longitude, and they were so far out in their reckoning
that when they caught sight of land on the gtb of November,
it was to Cape Cod that they had come. Their patent gave
them no authority to settle here, as it was beyond the juris-
diction of the London Company. They turned their prow
southward, but enconntering perilous shoals and a stiff
headwind they desisted and sought shelter in Cape Cod bay.
On the nth they decided to find some place of abode in
82 THE BEGINNINGS OF NEW ENGLAND
this neighbourhood, anticipating no difficulty in getting a
patent from the Plymouth Company, which was anxious to
obtain settlers. For five weeks they stayed in the ship
while little parties were exploring the coast and deciding
Founding ^poi"^ the best site for a town. It was perhaps a
o^, mere coincidence that the spot which they chose
Plymouth ^
had already received from John Smith the name of
Plymouth, the beautiful port in Devonshire from which the
Mayflower had sailed.^
There was not much to remind them of home in the
snow-covered coast on which they landed. They had hoped
to get their rude houses built before the winter should set
in, but the many delays and mishaps had served to bring
them ashore in the coldest season. When the long winter
came to an end, fifty-one of the hundred Pilgrims had died,
— a mortality even greater than that before which the Poj)-
ham colony had succumbed, l^ut Brewster spoke truth
when he said, " It is not with us as with men whom small
things can discourage or small discontentments cause to
wish themselves at home again." At one time the living
were scarcely able to bury the dead ; only Brewster, Stan-
dish, and five other hardy ones were well enough to get
about. At first all were crowded under a single roof, and
as glimpses were caught of dusky savages skulking among
the trees, a platform was built on the nearest hill and a few
cannon were placed there in such wise as to command the
neighbouring valleys and plains. By the end of the first
summer the platform had grown to a fortress, down from
which to the harbour led a village street with seven houses
finished and others going up. Twenty-six acres had been
cleared, and a plentiful harvest gathered in ; venison, wild
1 Nathaniel Morton says that the name Plymouth was adopted as
that of the last town the Pilgrims had left in their native country (AVti'
Efii^land's Metnorial, p. 56). Some of tiie emigrants may have had a
copy of Smith's map, but it was a curious coincidence that he should
have written just in this place, where the Pilgrims were to come, the
name of the English port from which they were to sail.
M^£,^ 4g^iy^^^^
c^^ny^ 5^.^^^^^
J^c^
7^
c-nro^
AUTOGRAPHS OF THE MAYFLOWER PILGRIMS
86 THE BEGINNINGS OF NEW ENGLAND
thought, more than half the Indian population between the
Penobscot river and Narragansett bay. Many of the Indi-
ans were inclined to attribute this calamity to the murder
of two or three white fishermen the year before. They had
not got over the superstitious dread with which the first
sight of white men had inspired them, and now they believed
that the strangers held the demon of the plague at their
disposal and had let him loose upon the red men in revenge
Why the ^^^ ^^^ murdcrs they had committed. This whole-
colony some delusion kept their tomahawks quiet for a
was not , * , *
attacked by while. When they saw the Englishmen establish-
ing themselves at Plymouth, they at first held a
powwow in the forest, at which the new-comers were cursed
with all the elaborate ingenuity that the sorcery of the medi-
cine-men could summon for so momentous an occasion ; but
it was deemed best to refrai^ from merely human methods
of attack. It was not until the end of the first winter that
any of them mustered courage to visit the palefaces. Then
an Indian named Samoset, who had learned a little English
from fishermen and for his own part was inclined to be
friendly, came one day into the village with words of wel-
come. He was so kindly treated that presently Massasoit,
principal sachem of the Wampanoags, who dwelt between
Narragansett and Cape Cod bays, came with a score of
painted and feathered warriors and squatting on a green
rug and cushions in the governor's log-house smoked the
pipe of peace, while Standish with half-a-dozen musketeers
stood quietly by. An offensive and defensive alliance was
then and there made between King Massasoit and King
James, and the treaty was faithfully kept for half a century.
Some time afterward, when Massasoit had fallen sick and
lay at death's door, his life was saved by Edward Winslow,
who came to his wigwam and skilfully nursed him. Hence-
forth the Wampanoag thought well of the Pilgrim. The
powerful Narragansetts, who dwelt on the farther side of
the bay, felt differently, and thought it worth while to try
the effect of a threat. A little while after the Fortune
THE PURITAN EXODUS
had brought its reinforcement, the Narragansett sachem
Canonicus sent a messenger to Hymouth with a bundle of
newly-made arrows wrapped in a snake-skin. The messen-
ger threw it in at the governor's door and made off with
88 THE BEGINNINGS OF NEW ENGLAND
unseemly haste. Bradford understood this as a challenge,
and in this he was confirmed by a friendly Wampanoag.
The Narragansetts could muster 2(XX) warriors, for whom
forty or fifty Englishmen, even with firearms, were hardly
a fair match ; but it would not do to show fear. Bradford
stuffed the snake-skin with powder and bullets, and sent it
back to Canonicus, telling him that if he wanted war he
might come whenever he liked and get his fill of it. When
the sachem saw what the skin contained, he was afraid to
touch it or have it about, and medicine-men, handling it no
doubt gingerly enough, carried it out of his territory.
It was a fortunate miscalculation that brought the Pil-
grims to New England. Had they ventured upon the lands
between the Hudson and the Delaware, they would probably
have fared worse. They would soon have come into colli-
sion with the Dutch, and not far from that neighbourhood
dwelt the Susquehannocks, at that time one of the most
powerful and ferocious tribes on the continent. For the
present the new-comers were less likely to be molested in
the Wampanoag country than anywhere else. In the course
of the year 162 1 they obtained their grant from the Plym-
outh Company. This grant was not made to them directly
but to the joint-stock company of merchant adventurers
with whom they were associated. But the alliance between
the Pilgrims and these London merchants was not alto-
gether comfortable ; there was too much divergence between
their aims. In 1627 the settlers, wishing to be entirely
independent, bought up all the stock and paid for it by in-
stalments from the fruits of their labour. By 1633 they
had paid every penny, and become the undisputed owners of
the country they had occupied.
Such was the humble beginning of that great Puritan
exodus from England to America which had so much to do
with founding and peopling the United States. These Pil-
grims of the Mayflower were but the pioneers of a mighty
host. Historically their enterprise is interesting not so
much for what it achieved as for what it suggested. Of
THE PURITAN EXODUS
o Elder Brewslcr; i bcleKigcd to
itself the Plymouth colony could hardly have become a
wealthy and powerful state Its {growth was extremely slow.
After ten years its numbers were but three hundred. In
1643, when the exodus had come to an end, and the New
England Confederacy was formed, the population of Plym-
90 THE BEGINNINGS OF NEW ENGLAND
outh was but three thousand. In an established commu-
nity, indeed, such a rate of increase would be rapid, but it
was not sufficient to raise in New England a power which
could overcome Indians and Dutchmen and Frenchmen, and
assert its will in opposition to the crown. It is when we
view the founding of Plymouth in relation to what came
afterward, that it assumes the importance which belongs to
the beginning of a new era.
We have thus seen how it was that the political aspira-
tions of James I. toward absolute sovereignty resulted in the
beginnings of the Puritan exodus to America In the next
chapter we shall see how the still more arbitrary policy of
his ill-fated son all at once gave new dimensions to that
exodus and resulted in the speedy planting of a high-spirited
and powerful New England.
Departure of the Pilgrims from Delfthaven
/A
CHAPTER III
THE PLANTING OF NEW ENGLAND
When Captain George Weymouth in the summer of 1605
sailed into the harbour of Plymouth in Devonshire, with his
five kidnapped savages and his glowing accounts of the
country since known as New Engla^nd, the garrison of that
fortified seaport was commanded by Sir Ferdinando Gorges.
The Christian name of this person now strikes us as rather
odd, but in those days it was not so uncommon in England,
and it does not necessarily indicate a Spanish or Italian
ancestry for its bearer. Gorges was a man of considerable
ability, but not of high character. On the downfall of his
old patron, the Earl
of Essex, he had con-
trived to save his own
fortunes by a course
of treachery and in-
gratitude.^ He had
served in the Dutch
war against Spain, and since 1 596 had been military governor
of Plymouth. The sight of Weymouth's Indians and the
recital of his explorations awakened the interest of Gorges
in the colonization of North America He became one of
the most active members of the Plymouth, or North Virginia,
Company established in the following year. It was he who
took the leading part in fitting out the two ships with which
John Smith started on his unsuccessful expedition in 161 5.
^ It should be borne in mind that much of our information about him
comes from his enemies ; yet there can be no doubt that his course in
the Essex affair was such as to cast thorough discredit upon his repu-
tation.
5^^.-<^^
92 THE BEGINNINGS OF NEW ENGLAND
In the following years he continued to send out voyages of
exploration, became largely interested in the fisheries, and
at length in 1620 succeeded in obtaining a new patent for the
Plymouth Company, by which it was made independent of
the London Company, its old yoke-fellow and rival. This
new document created a corporation of forty patentees who,
sirFcr- sitting in council as directors of their enterprise,
dinando were kuown as the Council for New Encrland. The
Gorges, ^
and the president of this council was King James's unpop-
for^New ular favourftc, the Duke of Buckingham, and its
England most prominent members were the earls of Pem-
broke and Lenox, Sir Ferdinando Gorges, and Shakespeare's
friend, the Earl of Southampton. This council was em-
powered to legislate for its American territory, to exercise
martial law there and expel all intruders, and to exercise a
monopoly of trade within the limits of the patent. Such
extensive powers, entrusted to a company of which Bucking-
ham was the head, excited popular indignation, and in the
great struggle against monopolies which was then going on,
the Plymouth Company did not fail to serve as a target for ^
attacks. It started, however, with too little capital to enter
upon schemes involving immediate outlay, and began almost
from the first to seek to increase its income by letting or
selling portions of its territory, which extended from the
latitude of Philadelphia to that of Quebec, thus encroaching
upon regions where Holland and France were already gain-
ing a foothold. It was from this company that the mer-
chant adventurers associated with the Mayflower Pilgrims
obtained their new patent in the summer of 1621, and for
the next fifteen years ^all settlers in New England based
their claims to the soil upon territorial rights conveyed to
them by the Plymouth Company. The grants, however,
were often ignorantly and sometimes unscrupulously made,
and their limits were so ill-defined that much quarrelling
ensued.
During the years immediately following the voyage of the
Mayflower, several attempts at settlement were made about
THE PLANTING Of^ NEW ENGLAND 95
the shores of Massachusetts bay. One of the merchant
adventurers, Thomas Weston, took it into his head in 1622
to separate from his partners and send out a colony of sev-
enty men on his own account. These men made a settle-
ment at Wessagusset, some twenty-five miles north of
Plymouth. They were a disorderly, thriftless rabble, picked
up from the London streets, and soon got into trouble with
the Indians ; after a year
^^nojn/i6 cyjf^^^ ^^^y ^^^^"^ ^^^^ ^^ ^^^
back to England as best
they could, and in this the Plymouth settlers willingly aided
them. In June of that same year 1622 there arrived on the
scene a picturesque but ill understood personage, Thomas
Morton, "of Clifford's Inn, Gent.," as he tells on the title-
page of his quaint and delightful book, the *' New ICnglish
Canaan." Bradford disparagingly says that he "had been
a kind of pctie-fogger of Furnifell's Inn " ; but the wessagus-
churchman Samuel Maverick declares that he was m^f^?
a "gentleman of good qualitie." He was an agent ™^""'
of Sir Ferdinando Gorges, and came with some thirty fol-
lowers to make the beginnings of a royalist and Episcopal
settlement in the Massachusetts bay. He was naturally
regarded with ill favour by the Pilgrims as well as by the
later Puritan settlers, and their accounts of him will proba-
bly bear taking with a grain or two of salt.
In 1625 there came one Captain Wollaston, with a gang
of indented white servants, and established himself on the
site of the present town of Quincy. Finding this system
of industry ill suited to northern agriculture, he carried
most of his men off to Virginia, where he sold them. Mor-
ton took possession of the site of the settlement, which he
called Merrymount. There, according to Bradford, he set
up a " schoole of athisme," and his men did quaff strong
waters and comport themselves " as if they had anew revived
and celebrated the feasts of y Roman Goddes Plora, or the
beastly practices of y^ madd Bachanalians." Charges of
atheism have been freely hurled about in all ages. In Mor-
96 THE BEGINNINGS OF NEW ENGLAND
ton's case the accusation seems to have been based upon
the fact that he used the Book of Common Prayer. His
men so far maintained the ancient customs of merry Eng-
land as to plant a Maypole eighty feet high, about which
they frolicked with the redskins, while furthermore they
taught them the use of firearms and sold them muskets and
rum. This was positively dangerous, and in the summer of
1628 the settlers at Merrymount were dispersed by Miles
Standish. Morton was sent to England, but returned the
next year, and presently again repaired to Merrymount.
By this time other settlements were dotted about the
coast. There were a few scattered cottages or cabins at
Nantasket and at the mouth of the Piscataqua, while Sam-
uel Maverick had fortified himself on Noddle's Island, and
William Blackstone already lived upon the Shawmut penin-
sula, since called Boston. These two gentlemen were no
friends to the Puritans ; they were churchmen and repre-
sentatives of Sir Ferdinando Gorges.
The case was very different with another of these earliest
settlements, which deserves especial mention as coming
directly in the line of causation which led to the founding of
Massachusetts by Puritans. For some years past
Dorchester the Dorchcstcr advent urcrs — a small company of
merchants in the shire town of Dorset — had been
sending vessels to catch fish off the New England coast.
In 1623 these men conceived the idea of planting a small
village as a fishing station, and setting up a church and
preacher therein, for the spiritual solace of the fishermen
and sailors. In pursuance of this scheme a small party
occupied Cape Ann, where after
two years they got into trouble '^T^i/^opx $4a^^^»r^
with the men of Plymouth. Sev-
eral grants and assignments had made it doubtful where
the ownership lay, and although this place was not near
their own town, the men of Plymouth claimed it. The dis-
pute was amicably arranged by Roger Conant, an independ-
ent settler who had withdrawn from Plymouth because he
THE PLANTING OF NEW ENGLAND 9?
did not fully sympathize with the Separatist views of the
people there. The next step was for the Dorchester adven-
turers to appoint Conant as their manager, and the next
was for them to abandon their enterprise, dissolve their
partnership, and leave the remnant of the little colony to
shift for itself. The settlers retained their tools and cattle,
and Conant found for them a new and safer situation at
Naunikeag. on the site of the present Salem. So far little
seemed to have been accomplished ; one more seemed added
to the list of failnros.
Rut the excellent John White, the Puritan rector of Trin-
ity Church in Dorchester, had meditated carefully about
these things. He saw that many attempts at colonization
98 THE BEGINNINGS OF NEW ENGLAND
had failed because they made use of unfit instruments, " a
multitude of rude ungovernable persons, the very scum of
the land." So Virginia had failed in its first years, and
only succeeded when settled by worthy and industrious peo-
ple under a strong government. The example of Plymouth,
as contrasted with Wessagusset, taught a similar lesson.
We desire, said White, " to raise a bulwark against the king-
dom of Antichrist." Learn wisdom, my countrymen, from
the ruin which has befallen the Protestants at Rochellc and
John in the Palatinate ; learn " to avoid the plague
his n^Wc^ while it is foreseen, and not to tarry as they did
scheme till it ovcrtook them." The Puritan party in Eng-
land was numerous and powerful; but the day of strife was
not far off and none might foretell its issue. Clearly it was
well to establish a strong and secure retreat in the New
World, in case of disaster in the Old. What had been done
at Plymouth by a few men of humble means might be done
on a much greater scale by an association of leading Puri-
tans, including men of wealth and wide social influence.
Such arguments were urged in timely pamphlets, of one of
which White is supposed to have been the author. The
matter was discussed in London, and inquiry was made
whether fit men could be found '' to engage their persons in
the voyage." "It fell out that among others they lighted
at last on Master I^ndicott, a man well known to divers per-
sons of good note, who manifested much willingness to
accept of the offer as soon as it was teiKk'red." All were
thereby much encouraged, the schemes of White took defi-
nite shape, and on the 19th of March, 1628, a tract of land
was obtained from the Council for New luigland, consisting
of all the territorv included between three miles north of
the Merrimack and three miles south c)f the Charles in one
direction, and the Atlantic and Pacific oceans in the other.
This liberal grant was made at a time when people still
supposed the Pacific coast to be not far west of Henry
Hudson's river. The territory was granted to an associa-
tion of six gentlemen, only one of whom — John ICndicott
ptournidl of rhe beginning an^proceei
oftheEngiifli Pl.in[acionict!cdJt'P//«^ in N
'^ ' ccrramc Englilh AJu ' "
lerchants and others.
EK<i;.AiiD, by ccrMmc Englilh AJiKmurenboth
Mcr ' ' ■
With cheir difHcuIt paflsgc/Iicir fife ariuall, tliclr
ioyfiillbuilding of, and com (brtalilc planting thenv
Iclucs ID the Kow well defended TowilC
of New pLiMOTH.
AS ALSO A RELATION OF FOVRE
(cucrall difcoitcrtc^ llr.ce mn<ic by Tome of tbe
fi)ncEiigli!liPI.-.ntendKTcrcn(fcnr.
Iffl A'»>i» Milijtiayt ; (^i.iir'tbnr>Htf.tgt, tbranfirrr attdeuteiuumma-
tLfjMvfliim.
II I, h:il\irifiiriKj t* the Kii^itme r/Niinifclicr, inJ.-ffltei cftkrir
^fr'iltjl ATwf MaHifoyr, t'/tirHth' Nirrohigijoiiicts, tKidnrtHfigtilt
Jnff ■> '.-i iif»sh of their In:-, rfr^ttr Tsfq -.isnru m.
li i I, 7 hiir V93*gi fi ibi Milfjsliuftt!, *-«'; :ii,rcKttrt.jiJimtr.t ittrt.
\Vi(h.in .nr\rcrto all r;:(.t:obicAior:ias.ire:inytvaymi'Jc
4);]':iiliIich\vrui,.c:!.'<-l''liitj;iil.'ip|jnij(toi.i
r. 'IN' [)(i N'
fi'firpii : r '•'« ' ' ' i:, ! irut'i he i ■■!;;■ ':;\tTioji ii the two
THE PLANTING OF NEW ENGLAND loi
— figures conspicuously in the history of New England.
The grant was made in the usual reckless style, conflicting
and conflicted with various patents which had been feed^or^
issued before. In 1622 Gorges and John Mason trouble
had obtained a grant of all the land between the rivers
Kennebec and Merrimack, and the new grant encroached
somewhat upon this. The difficulty seems to have been
temporarily adjusted by some sort of compromise which
restricted the new grant to the Merrimack, for in 1629 we
find Mason's title confirmed to the region between that
river and the Piscataqua, while later on Gorges appears as
proprietor of the territory between the Piscataqua and the
Kennebec. A more serious difficulty was the claim of
Robert Gorges, son of Sir Ferdinando. That young man
had in 1623 obtained a grant of some 300 square miles in
Massachusetts, and had gone to look after it, but had soon
returned discouraged to England and shortly afterward died.
Hut his claim devolved upon his surviving brother, John
Gorges, and Sir P'erdinando, in consenting to the grant to
Endicott and his friends, expressly reserved the rights of
his sons. No such reservation, however, was mentioned in
the Massachusetts charter, and the colonists never paid the
slightest heed to it. In these conflicting claims were sown
seeds of trouble which bore fruit for more than half a cen-
tury.
In such cases actual possession is apt to make nine points
in the law, and accordingly luidicott was sent over, as soon
as possible, with sixty persons, to reinforce the ^^,,,„
party at Naumkeag and su]:)ersede Conant as its Kndicott
11 /'-x 1^ T » . , . ,, , and the
leader. On Juidicott s arrival m September, 1628, founding
the settlers were at first inclined to dispute his "" ^'^^^
authority, but they were soon conciliated, and in token of
this amicable adjustment the place was called by the He-
brew name of Salem, or "peace."
Meanwhile Mr. White and the partners in England were
pushing things vigorously. Their scheme took a wider
scope. They were determined to establish something more
.....
' v\ \:'.i^
'•^* ••re-
THE PLANTING OF NEW ENGLAND
monitory SYmploiii. The prand crisis for the Puritans had
conic, the moment wlicn decisive action could no lonj^er be
deferred. It was not by accident that the rapid develop-
ment (if John White's enterprise into the Company of Mas-
104 THE nK(;iNMN(;S OF NEW ENGLAND
sachusctls Hay coincided exactly with the first four years
of llic reign of Charles I. They were years well fitted to
bring such a scheme to quick maturity. The character of
Charles was such as to exacerbate the evils of his father's
reign. James could leave some things alone in the com-
fortable hope that all would by and by come out right, but
Charles was not satisfied without meddling everywhere.
Hoth father and son cherished some good intentions ; both
were sincere believers in their narrow theory of kingcraft.
I'or wrongheaded obstinacy, utter want of tact, and bottom-
loss perfidy, there was little to choose between them. The
liumorous epitaph of the grandson "Whose word no man
relies v>n * might have served for them all. J^ut of this un-
hapj>v family Charles I. was eminently the dreamer.
lie lived in a world of his own, and was slow in
-.ondvM'ing thought into action ; and this made him rely upon
:hv^ .;uick wilted but unwise and unscrupulous Buckingham,^
wlu^ \\a> sillv enough to make feeble attempts at unpopular
\\.v;t.:u^ without consulting Parliament. During each of
\'!>,ulc^'^ tii^t lour years there was an angry session of Par-
'';iv.%^:v,. in which, through the unwillingness of the popular
\';x*x'v to lesint to violence, the king's policy seemed able
i,^ **»^\- sis j;jound. Despite all protest the king persisted
■ • \^Nt-t; >lrange taxes and was to some extent able to
K>^'\Ni tScm. Men who refused to pay enforced loans were
■. »\»\\'t itiio jail and the writ of habeas corpus was denied
■/s:" MvMuwhile the treatment of Puritans became more
4 »,! "s'lv vexatious. It was clear enough that Charles
iu\r»'. i\» become an abs(>lute monarch, like Louis XIII.,
'v.:; !'*i'^im\*nt began by throwing all the blame u])on the
. lis','. 'u tninister and seeking to impeach him.
\*i» ■ 's- xlh of June. 1628, the II(>use of Commons ])re-
..1..^; ' 's' most extraordinary sj)ectacle, perhaps in all its
I i.'. V \W l.nnous Petition of Right had been passed by
■•.■.;> i ';■ .\'\. ,uhl the royal answer had just been received.
\\ .' -v \\ tv tl\,»t of gracious assent, but it omitted the
' \..U(liiu*r, Puritan Revolution, p. q^.
FROM NewEngland-
A' true Relation of things very rC'
markabic at the Plantation of ''PImoth
in Nhvv -England.
Shewing the wondrous providence and good-
ncs of G o D,in chcir prclcrvation and continuance^
besNg ieltverea from mdny af far ant
itatht Ami JUftgers*
Together with a Relation of fuch religious and
ci vill Lawcs and Cuftomes, as arc in praftifc amongd
chc Indtiinsy adjoyning to tbem at this day. As alio '
yfhAt Ccmm^iufs are iherc tv.be rajfed fer the
^ mdinteniViCe of that attd other PUtttA-
ticm m the fasd CoHtarj/m
Written by £• /f'. wJio hath borne a part in the
ioxc-iiamcd troubles, and there liiicd fmcc
their firft Arrivall.
L O ND ON
_ 1
Pointed by 2.D. (or iVilliam bU Jen titid ^fikttBetltmie^znd
arc Lo oc fold at their Shops, at the '£it/e in Bamls Church-
yi^il, and ar chw ihtcc GoUm Lj^ons in Corn-hiIJ|
nccrc the J^^// Ixthw^e, 1614.
Mill. «»K Kh\V\l'l» \\ I \^I.< -W '. l.i.KK
r
io6 THE BEGINNINGS OF NEW ENGLAND
necessary legal formalities, and the Commons well knew
Remark- what this meant. They were to be tricked with
abiescene swcct words, and the petition was not to acquire
House of the force of a statute. How was it possible to deal
with such a slippery creature.^ There was but
one way of saving the dignity of the throne without sacrifi-
cing the liberty of the people, and that was to hold the
king's ministers responsible to Parliament, in anticipation of
modern methods. It was accordingly proposed to impeach
the Duke of Buckingham before the House of Lords. The
Speaker now " brought an imperious message from the
king, . . . warning them . . . that he would not tolerate
any aspersion upon his ministers." Nothing daunted by this,
Sir John Eliot arose to lead the debate, when the Speaker
called him to order in view of the king's message. " Amid
a deadly stillness " Eliot sat down and burst into tears. For
a moment the House was overcome with despair. Deprived
of all constitutional methods of redress, they suddenly saw
yawning before them the direful alternative — slavery or civil
war. Since the day of Bosworth a hundred and fifty years
had passed without fighting worthy of mention on English
soil, such an era of peace as had hardly ever before been
seen on the earth ; now half the nation was to be pitted
against the other half, families were to be divided against
themselves, as in the dreadful days of the Roses, and with
what consequences no one could foresee. " Let us sit in
silence," quoth Sir Dudley Digges, "we are miserable, we
know not what to do ! " Nay, cried Sir Nathaniel Rich,
"we must now speak, or forever hold our peace." Then
did grim Mr. I*rynne and Sir Edward Coke mingle their
words with sobs, while there were few dry eyes in the
House. Presently they found their voices, and used them
in a way that wrung from the startled king his formal assent
to the Petition of Right.
There is something strangely pathetic and historically
significant ^ in the emotion of these stern, fearless men.
' It is now more than two hundred vears since a battle has been
..— -.
^n
1
hm^^^^
WK/Kl
-.■
,
/
THE PLANTING OF NEW ENGLAND 107
The scene was no less striking on the 2d of the following
March, when, " amid the cries and entreaties of the Speaker
held down in his chair by force," while the Usher of the
Black Rod was knocking loudly at the bolted door, and the
tramp of the king's soldiers was heard in the courtyard,
liliot's clear voice rang out the defiance that whoever advised
the levy of tonnage and poundage without a grant from Par-
liament, or whoever voluntarily paid those duties, was to be
counted an enemy to the kingdom and a betrayer of its
liberties. As shouts of "Aye, aye," resounded on every
side, " the doors were flung open, and the members poured
forth in a throng." The noble Eliot went to end his days
in the Tower, and for eleven years no Parliament sat again
in England.^
It was in one and the same week that Charles I. thus
began his experiment of governing without a Parliament,
and that he granted a charter to the Company of Massa-
chusetts Bay. He was very far, as we shall see, desperate
from realizing the import of what he was doini^:. nature of
° ^ . . *^ the crisis
To the Puritan leaders it was evident that a great
struggle was at hand. Affairs at home might well seem de-
sperate, and the news from abroad was not encouraging. It
was only four months since the surrender of Rochelle had
ended the existence of the Huguenots as an armed political
party. They had now sunk into the melancholy condition
of a tolerated sect which may at any moment cease to be
tolerated. In Germany the terrible Thirty Years War had
fought in England. The last was Sedgmoor in 1685. For four cen-
turies, since Bosworth, in 1485, the English people have lived in peace
in their own homes, except for the brief episode of the Great Rebel-
lion, and Monmouth *s slight affair. This long peace, unparalleled in
history, has powerfully influenced the English and American character
for good. Since the Middle Ages most English warfare has been war-
fare at a distance, and that does not nourish the brutal passions in the
way that warfare at home does. An instructive result is to be seen in
the mildness of temper which characterized the conduct of our stupen-
dous Civil War. Nothing like it was ever seen before.
* Picton's Cromwell^ pp. 61, 67 ; Gardiner, Puritan Re^'olution, p. 72.
io8 THE BEGINNINGS OF NEW ENGLAND
just reached the darkest moment for the Protestants. Fif-
teen months were yet to pass before the immortal Giistavus
was to cross the Baltic and give to the sorely harassed
cause of liberty a fresh lease of life. The news of the cruel
Edict of Restitution in this same fateful month of March,
1629, could not but give the English Puritans great concern.
Everywhere in Europe the champions of human freedom
seemed worsted. They might well think that never had the
prospect looked so dismal ; and never before, as never since,
did the venture of a wholesale migration to the New World
so strongly recommend itself as the only feasible escape from
a situation that was fast becoming intolerable. Such were
the anxious thoughts of the leading Puritans in the sj^ring of
1629, and in face of so grave a problem different minds
came naturally to different conclusions. Some were for
staying in pjigland to fight it out to the bitter end ; some
were for crossing the ocean to create a new ICngland in the
wilderness. Either task was arduous enough, and not to be
achieved without steadfast and sober heroism. .
On the 26th of August twelve gentlemen, among the
most eminent in the Puritan party, held a meeting at Cam-
bridge, and resolved to lead a migration to New luigland,
provided the charter of the Ma.sachusetts Bay Company and
Transfer of ^^^ government established under it could be trans-
thechar- ferrcd to that country. On examination it ai^peared
ter: lolin •' ' '
winthrop that uo Iciial obstacle stood in the way. Accord-
Thonla^ i^gly such of the old officers as did not wish to
Diit ley ^,^1^^, p,^j.^ jj^ ^1^^ emigration resigned their i)lnces,
which were forthwith filled by these new leaders. Vov gov-
ernor the choice fell upon John Winthroj), a wealthy gentle-
man from (iroton in Suffolk, who was henceforth to occupy
the foremost place among the founders of New l^igland.
Winthrop was at this time forty -one years of age, having
been born in the memorable vear of the Armada, lie was
a man (»f remarkable strength and beauty of chanicter, grave
and modest, intelligent and scholarlike, intensely religious
and endowed with a moral sensitiveness that was almost
Arrival of the Wlnttirop Colony in Boston Ilai'bor
THE PLANTING OF NEW ENGLAND 109
morbid, yet liberal withal in his opinions and charitable in
disposition. When his life shall have been adequately writ-
ten, as it never has been, he will be recognized as one of the
very noblest figures in American history. From early youth
he had that same power of winning confidence and com-
manding respect for which Washington was so remarkable ;
and when he was selected as the Moses of the great Puri-
tan exodus, there was a wide-spread feeling that extraordi-
nary results were likely to come of such an enterprise.
In marked contrast to Winthrop stands the figure of the
man associated with him as deputy-governor. Thomas Dud-
ley came of an ancient family, the histor}^ of which, alike in
the old and in the new P^ngland, has not been altogether
creditable. He represented the elder branch of that Nor-
man family, to the younger branch of which belonged the
unfortunate husband of Lady Jane
Grey and the unscrupulous hus-
band of Amy Robsart. There
was, however, very little likeness
to Elizabeth's gay lover in grim
Thomas Dudley. His Puritanism was bleak and stern, and
for Christian charity he was not eminent. He had a foible
for making verses, and at his death there was found in his
pocket a poem of his, containing a quatrain wherein the
intolerance of that age is neatly summed up : —
*' Let men of God in courts and churches watch
O'er such as do a Toleration hatch,
Lest that ill egg bring forth a cockatrice
To poison all in heresy and vice."
Such was the spirit of most of the Puritans of that day, but
in the manifestation of it there were great differences, and
here was the strong contrast between Dudley and Winthrop.
In the former we have the typical narrow-minded, strait-
laced Calvinist for whom it is so much easier to entertain
respect than affection, l^ut Winthrop's character, as we
look at the well-known portrait ascribed to Van Dyck, is
revealed in a face expressive of what was finest in the age of
Ov>o.^h^-^
no THE BEGINNINGS OF NEW ENGLAND
Elizabeth, the face of a spiritual brother of Raleigh and
Sidney.
The accession of two men so important as VVinthrop and
Dudley served to bring matters speedily to a crisis. Their
embarkation in April, 1630, was the signal for a general
movement on the part of the English Puritans. Before
Christmas of that year seventeen ships had come to New
England, bringing more than 1000 passengers. This large
wave of immigration quite overwhelmed and bore
Founding ^ * .
of Massa- away the few links of possession by which Gorges
had thus far kept his hold upon the country. In
January, 1629, John Gorges had tried to assert the validity
of his late brother's claim by executing conveyances cover-
ing portions of it. One of these was to John Oldham, a
man who had been harshly treated at Plymouth, and might
be supposed very ready to defend his rights against settlers
of the Puritan company. Gorges further maintained that
he retained possession of the country through the presence
of his brother's tenants, Blackstone, Maverick, Walford, and
others on the shores of the bay. In June, 1629, Endicott
had responded by sending forward some fifty persons from
Salem to begin the settlement of Charlestown. Shortly
before Winthrop's departure from pjigland, Gorges had sent
that singular personage, Sir Christopher Gardiner, to look
after his interests in the New World, and there he was
presently found established near the mouth of the Neponset
river, in company with *^ a comly yonge woman whom he
calcd his cousin." But these few claimants were now at
once lost in the human tide which poured over Charlestown,
Boston, Roxbury, iJorchester, Watertown, and **the New
Town," as Cambridge was first called. The settlement at
Merrymount was again dispersed, and Morton sent back to
London ; Gardiner ficd to the coast of Maine and thence
sailed for England in 1632. The Puritans had indeed occu-.
pied the country in force.
Here on the very threshold we are confronted by facts
which show that not a mere colonial plantation, but a defi-
THE PLANTING OF NEW ENGLAND lit
nite and organized state, was in process of formation. This
emigration sufficed to make the beginnings of half a dozen
towns, and the question as to self-government immediately
sprang up. Early in 1632 a tax of ;£6o was assessed upon
the .settlements, in order to (>ay for building frontier fortifi-
cations at Newtown. This incident was in itself of small
dimensions, as incidents in newly founded states are apt to
be. Hut in its historic import it may serve to connect the
England of John Hampden with the New England of
Samuel Adams. The inhabitants of Watertown at first
112 THE BEGINNINGS OF NEW ENGLAND
declined to pay this tax, which was assessed by the Board
of Assistants, on the ground that English freemen cannot
rightfully be taxed save by their own consent. This protest
led to a change in the constitution of the infant colony, and
here, at once, we are introduced to the beginnings
tion^"to of American constitutional history. At first it
ment ra^^d ^""^^^ thought that public business could be trans-
at Water- actcd by a primary assembly of all the freemen in
the colony meeting four times in the year ; but the
number of freemen increased so fast that this was almost
at once (in October, 1630) found to be impracticable. The
right of choosing the governor and making the laws was'
then left to the Board of Assistants; and in May, 163 1, it
was further decided that the assistants need not be chosen
afresh every year, but might keep their seats during good
behaviour or until ousted by special vote of the freemen. If
the settlers of Massachusetts had been ancient Greeks or
Romans, this would have been about as far as they could
go in the matter ; the choice would have been between a
primary assembly and an assembly of notables. It is curi-
ous to see Englishmen passing from one of these alternatives
to the other. But it was only for a moment. The protest
of the Watertown men came in time to check these proceed-
ings, which began to have a decidedly oligarchical look. To
settle the immediate question of the tax, two deputies were
sent from each settlement to advise with the Board of Assist-
ants ; while the power of choosing each year the governor
and assistants was resumed by the freemen. Two years
later, in order to reserve to the freemen the power of mak-
ing laws without interfering too much with the ordinary
business of life, the colonists fell back upon the old English
rural ]>lan of electing deputies or representatives to a gen-
eral court.
At first the de])uties sat in the same chamber with the
assistants, but at len;;th, in 1644, they were formed into a
second chamber with increased powers, and the way in
which this important constitutional change came about is
114 THE BEGINNINGS OF NEW ENGLAND
worth remembering, as an illustration of the smallness of
the state which so soon was to play a great part in history.
As Winthrop puts it, " there fell out a great business upon a
very small occasion." To a certain Captain Keayne,
the stray of Boston, a rich man deemed to be hard and over-
^^^ bearing toward the poor, there was brought a stray
pig, whereof he gave due public notice through the town
crier, yet none came to claim it till after he had killed a pig
of his own which he kept in the same stye with the stray.
A year having passed by, a poor woman named Sherman
came to see the stray and to decide if it were one that she
had lost. Not recognizing it as hers, she forthwith laid claim
to the slaughtered pig. The case was brought before the
elders of the church of Boston, who decided that the woman
was mistaken. Mrs. Sherman then accused the captain of
theft, and brought the case before
^pol^f" f^J^^yU^ a jury, which exonerated the de-
fendant wdth £i costs. The cap-
tain then sued Mrs. Sherman for defamation of character
and got a verdict for £20 damages, a round sum indeed to
assess upon the poor woman. ^ But long before this it had
appeared that she had many partisans and supporters; it
had become a political question, in which the popular pro-
test against aristocracy was implicated. Not yet brow-
beaten, the warlike Mrs. Sherman appealed to the General
Court. The length of the hearing shows the importance
which was attached to the case. After seven days of dis-
cussion the vote was taken. Seven assistants and eight
deputies approved the former decisions, two assistants and
fifteen deputies condemned them, while seven deputies
refrained from voting. In other words. Captain Keayne
had a decided majority among the more aristocratic assist-
ants, wliile Mrs. Sherman seemed to prevail with the more
democratic dcj^.uties. Regarding the result as the vote of a
single body, the woman had a plurality of two ; regarding it
as the vote of a double body, her cause had prevailed in the,
1 It was about equivalent to 5CX) gold dollars of the present day.
THK I'LANTINC OF NKW KNCI.ANI)
lower house, but was lost by the vet" i>f the iipjier. Nu
decision wns reacliL'd at the time, but alter a ye;ir of discus-
sion the legislature was |icrmanent!y separated into two
houses, each with a veto power ujnin the other; aiicl this
was felt to be a victory for the assistants.
As for the ecclesiastical p"lity of the new colony, it had
bej^un to take shape initnediately upon the arrival of l-jidi-
aitt's jjarty at Salem. The clerj^ymen, Samuel Skelton and
Ii6 THE BEOIXNINGS OF NEW ENGLAND
Francis Higginson, consecrated each other, and a church
covenant and confession of faith were drawn up by Higgin-
son. Thirty persons joining in this covenant constituted
the first church in the colony ; and several brethren ap-
pointed by this church proceeded formally to ordain the
two ministers by the laying on of hands. In such simple
wise was the first Congregational church in Massachusetts
founded. The simple fact of removal from luigland con-
verted all the Puritan emigrants into Separatists, as Robinson
had already predicted. Some, however, were not yet quite
prepared for so radical a measure. These proceedings gave
umbrage to two of the Salem party, who attempted forth-
with to set up a separate church in conformity with episco-
pal models. A very important question was thus raised at
once, but it was not allowed to disturb the peace of the
colony. Endicott was a man of summary methods. He
immediately sent the two malcontents back to Kngland ;
Thetri- and thus the colonial church not only seceded
SciiaJa-^ from the national establishment, but the principle
tisni ^yr^j^ virtually laid down that the Episcopal form
of worship would not be tolerated in the colony. For the
present such a step was to be regarded as a measure of
self-defence on the part of the colonists. Episcopacy to
them meant actual and practical tyranny, — the very thing
they had crossed the ocean expressly to get away from, —
and it was hardly to be supposed that they would encourage
the growth of it in their new home. One or two surpliced
priests, conducting worship in accordance with the Book of
Common Prayer, might in themselves be excellent members
of society ; but behind the surpliced priest the colonist saw
the intolerance of Laud and the despotism of the Court of
High Commission. In 163 1 a still more searching measure
of self-protection w\as adopted. It was decided that ** no
man shall be admitted to the freedom of this body politic,
but such as are members of some of the churches within the
limits of the same." Into the merits of this measure as
illu.strating the theocratic ideal of society which the Puri-
THE PLANTING OF NEW ENGLAND 117
tans sought to realize in New England, we shall inquire here-
after. At present we must note that, as a measure of self-
protection, this decree was intended to keep out of the new
community all emissaries of Strafford and Laud, as well as
such persons as Morton and Gardiner and other agents of
Sir Ferdinando Gorges.
By the year 1634 the scheme of the Massachusetts Com-
pany had so far prospered that nearly 4000 Hlnglishmen had
come over, and some twenty villages on or near the shores
of the bay had been foxmded. The building of permanent
houses, roads, fences, and bridges had begun to go on quite
briskly ; farms were beginning to yield a return for the labour
of the husbandman ; lumber, furs, and salted fish were begin-
ning to be sent to Kngland in exchange for manufactured
articles; 4000 goats and 1500 head of cattle grazed in the
pastures, and swine innumerable rooted in the clearings and
helped to make ready the land for the ploughman. Political
meetings were held, justice was administered by magistrates
after old l-Inglish precedents, and church services were per-
THE llEGINNINGS OF NEW ENGLAND
J^?^^e^^i^'^s^m''~^am6rs^eM^^^ Q^ha^..
formed by a score of clergymen, nearly all graduates of Cam-
bridge, though one or two had their degrees from Oxford,
and nearly all of whom had held livings in the Church
of England. The most distinguished of these clergymen,
John Cotton, in his younger days a Fellow and Tutor of
Emmanuel College, had for more than twenty years been
rector of St. Botolph's, when he left the most magnificent
parish church in England to hold ser\-ice in the first rude
meeting-house of the new Boston. From ICmmanuel Col-
lege came also Thomas Hooker and John Harvard. Jlesjdea
these clergymen, so many of the leading persons concerned
in the emigration were universitj- men that it was not long
before a university began to seem indispen -sable to the colony. .
In 1636 the General Court appropriated jC400 toward the
establishment of a college at the New Town. In 1638 John
FoiiTitiin Harvard, dying childless, bequeathed his library
■if i[:irvard and the half of his estate to the new college, which
^"^ the Court forthwith ordered to be called by his
name ; while in honour of the mother university the New
Town received the name of Cambridge.
It has been said that the assembly which decreed the
cstabUshment uf Har\-ard Colk-f;!^ was "the first body in
which the [jcople, by their representatives, ever gave their
own money to foimd a place of education." The state-
ment is incorrect,^ fur before 1609, when the l'il[;rims began
their sojonrn in Leydcn, the system of public schools, [laid
for nut of the mnnicipal or ]>aroc]Hal taxes, had become
thoroughly established in the Netherlands; there were not
only public common sehouls, but every city and many rural
' The buildinff on tlii; rijriit. MassaL-liusflls Hall, is tlie same tliat is
shown on the right of (he i)rec:eilinj; pitlure, eligraved in 1726.
wliich has ln'cn often repeated, was made liy
n his s]H:eth on llic second centennial celehralion of
viird. September S, 1836. See (juiney. History nf
1'. ii. (154. The urator went on to say : ■■ If there is
-i-cedenl for siirh a foundation as is lliis day com-
memorated, il must, of course, be in Knjjiaiid ; " and as no .such Eng-
hsh jjrecL'deni rould lie lited. lie concluded that on September S. 1636,
■■ this auspicious preccilcnt was established, of makins; llie support of
education a public chari;e." Tnlil the publication of Motley's l)Ooks,
the Kn;jlish-speaking world knew very little of Dutch history.
Kdward ICve
the founding of Hai
. thing a
I20 THE liKCilNNIXGS OF NEW ENGl-AND
places had their public Latin schools.* Nevertheless, the
founding of Harvard College, though not an unprecedented
act, was surely a most memorable one if we have regard to
all the circumstances of the year in which it was done. ( )n
every side danger was in the air. Threatened at once with
Three-fold an Indian w^ar, with the enmity of the home gf)\-
j'j'j'"'^^^'^^^!" ernment, and with grave dissensions among them-
"»3'» selves, the vear 16^6 was a trvimr one indeed for
the little community of I^iritans, and their founding a col-
lege by i)ublic ta.\ati(»n just at this time is a striking illus-
tration of their unalterable purpose to realize, in this new
home, their ideal of an educated Christian society.
That the government of Charles I. should view with a
hostile eye the growth of a Puritan state in New England
is not at all sur|)rising. The only fit ground for wonder
would .seem to be that Charles should have been willing at
the outset to grant a charter to the able and influent ial
I Fniiii the I^iii'it^ns who Organized the Company of Massachu-
kin-.;, will, sctts Hay. Probably, however, the king thcmght
l)reI>:lr^;^ to ^ - , - n .-•
att.Kkthe at first that it would relieve him at home if a few
.my but is dozcu of tlic Puritau leaders could be allowed to
Iii!,seliih.ns eouccutrate their minds upon a project of coloniza-
at huine |;i^)i| in America. It might divert attention for a
moment from his own despotic schemes. Very likelv the
scheme would ]^rove a failure and the Massachusetts colony
incur a fate like th:it »)f Roanoke Island ; at all events, tlie
wealth r)f the Puritans might better be sunk in a renmte
and perilous entei"j)ri>e than employed ;it home in organizing
resistance to tlie ernun. Such, verv likeh', mav ]ia\e JK.-eii
the king'^ motive in granting the .Mas>arhusetls rhartvr
two days alter turning hi> Parliament out of (|iii)r>. \\\\\ \\\y
events of the last hall-dozen veais had come to present tin*
case in a new lii^ht. 'I'he voiuill' col(»n\' was not ]an^ui>liin«,.
it was full of stur<lv lile ; it had wrougl'it mis^hii-f to tlic
.schemes of ( lorge.s ; and what was more, it had begun to
take unheard-«)f libeities with things ecclesiastical and poiiii
' MotUyV ( uitt'ii Xcthrrlauds, iv. ;''7*
i
THE PLANTING OF NEW ENGLAND i2i
cal. Its example was getting to be a dangerous one. It
was evidently worth while to put a strong curb upon Massa-
chusetts. Any promise made to his subjects Charles re-
garded as a promise made under duress which he was quite
justified in breaking whenever it suited his purpose to do so.
Ivnemies of Massachusetts were busy in England. Schis-
matics from Salem and revellers from Merrymount were
ready with their tales of woe, and now Gorges and Mason
were vigorously pressing their territorial claims. They bar-
gained with the king. In February, 1635, the moribund
Council for New England surrendered its charter and all its
corporate rights in America, on condition that the king
should disregard all the various grants by which these rights
had from time to time been alienated, and should divide up
the territory of New England in severalty among the mem-
bers of the Comicil. In pursuance of this scheme Gorges
and Mason, together with half a dozen noblemen, were al-
lowed to jjarcel out New England among themselves as they
should sec fit. In this way the iniJuence of the Marquis
of Hamilton, with the Earls
of Arundel, Surrey, Carlisle,
and Stirling, might be actively
enlisted against the Massachu-
sett.'i Company. A writ of
quo '.i.'arranto was brought
against it; and it was propo.-ied
to send Sir Ferdinando to gov-
ern N'cw I^ngland with \'icere-
gal powers like those afterward
exercised by Andros.
For a moment the danger
.seemed alarming; but. asWin-
throp says, "the I>jrd frus-
trated their de.-iign." It was
noted as a .special providence that the ship in which Gorges
was to sail was hardly off the stocks when it fell to pieces.
Then the most indefatigable enemy of the colon}', John
122 THE BEGINNINGS OF NEW ENGLAND
Mason, suddenly died. The king issued his famous writ of
ship-money and set all England by the ears ; and, to crown
all, the attempt to read the Episcopal liturgy at St. Giles's
church in Edinburgh led straight to the Solemn League
and Covenant. Amid the first mutterings of the Great
Rebellion the proceedings against Massachusetts were
dropped, and the unheeded colony went on thriving in its
independent course. Possibly too some locks at Whitehall
may have been turned with golden keys,* for the company
was rich, and the king was ever open to such arguments.
Hirt when the news of his evil designs had first reached
lioston the people of the infant colony showed no readiness
to yield to intimidation. In their measures there was a de-
cided, smack of what was to be realized a hundred and forty
years later. Orders were immediately issued for fortifying
Castle Island in the harbour and the heights at Charles-
town and Dorchester. Militia companies were put in train-
ing, and a beacon was set up on the highest hill in Boston,
to give prompt notice to all the surrounding country of any
approaching enemy.
While the ill-will of the home government thus kept the
c<)lonists in a state of alarm, there were causes of
idii;!^^™ strife at work at their very doors, of which they
sior^'- were fain to rid them.'ielves as soon as possible.
^"f" Amimg all the I'uritans who came to New Eng-
land there is no more interesting figure than the
learned, tjulck-witted pugnacious Wel.-ihman, Roger Williams.
' C. y. Adani.s, Sir Chihtoph.r Gaiiiiim: Knight, p. 3[-
A Kett into the
itANGUAGE
F
AMERICA=
O IK.,
kAn help to che La'^ui^eohhcNathef
in that part of A M e n. I c A, called .
NEff.SNGL AND. %
rogethcr. with bricfe Ot/ervMtioni of the Cu-
' ftoiMes Mannirsand A'orfljips, ^r of the .-
auttliul •\jn.'!,, ,n IVjcc *nJ Wtfrc, - i,
inL:feaod Dcjtii. ^-"^
Ji all which arc idclcd Spiritual] O^firvAf'mt,
IGeiiCTaUftnd Particular by the %^nth»ur, of'
i<ie{c»nJrpeciall'iitc(iipi>H«lli>fCi(ion».Jto •
yec ptrilant and pi uiicible to
tlKTicwolaHiiCH:'
BT ROGER WILLIAMS
lOKTi I) X.
Pflfltcd by <»w^*rj 2>^xrfr, 1643.
1
124 THE BEGINNINGS OF NEW ENGLAND
He was over-fond of logical subtleties and delighted in con-
troversy. There was scarcely any subject about which he
did not wrangle, from the sinfulness of persecution to the
propriety of women wearing veils in church. Yet, with all
this love of controversy, there has perhaps never lived a
more gentle and kindly soul. Within five years from the
settlement of Massachusetts this young preacher had an-
nounced the true principles of religious liberty with a clear-
ness of insight quite remarkable in that age. Roger Wil-
liams had been aided in securing an education by the great
lawyer, Sir Edward Coke, and had lately taken his degree at
Pembroke College, Cambridge ; but the boldness with which
he declared his opinions had aroused the hostility of Laud,
and in 1631 he had come over to Plymouth, whence he
removed two years later to Salem, and became pastor of the
church there. The views of Williams, if logically carried
out, involved the entire separation of church from state, the
equal protection of all forms of religious faith, the repeal of
all laws compelling attendance on public worship, the aboli-
tion of tithes and of all forced contributions to the support
of religion. Such views are to-day quite generally adopted
by the more civilized portions of the Protestant world ; but
it is needless to say that they were not the views of the
seventeenth century, in Massachusetts or elsewhere. For
declaring such opinions as these on the continent of Europe,
anywhere except in Holland, a man like Williams would in
that age have run great risk of being burned at the stake.
In England, under the energetic misgovernment of Laud,
he would very likely have had to stand in the pillory with
his cars cropped, or perhaps, like Bunyan and Baxter, would
have been sent to jail. In Massachusetts such views were
naturally enough regarded as anarchical, but in Williams's
case tlicy were further complicated by grave political im-
l)rudence. He wrote a pamphlet in which he denied the
right of the colonists to the lands which they held in New
England under the king's grant. He held that the soil
belonged to the Indians, that the settlers could only obtain
THK PLANTING OF NEW ENGLAND
1 25
a valid tillt to it by purchase from them, and that the ac-
ceptance of a patent irom a mere intruder, like the king,
was a sin requiring pubHc repentance. This doctrine was
sure to be regarded in ]-Ingland as an attack upon the king's
su]>remacy over Massachusetts, and at tlic same time an
incident occurred in Salem which made it all the more un-
fortunate. The royal colours under which the little coni-
jnnies of militia marched were emblazoned with the red
cross of St. George.
The uncompromising
Mndicott loathed this
emblem as tainted
with l'o]>ery. and one
day he jHtblicly de-
faced the flag of the
Salem Company by
cutting out the cross.
The enemies of Mas-
sachusetts misinter-
preted this act as a
defiance aimed at the
royal authority, and
they attributed it to
the teachings ()f Wil-
liams. In view of the
king's unfriendliness
these were dangerous proceedings. Endicott was summoned
before the General Court at Boston, where he was pnblicly
reprimanded and declared incapable of holding office for a
year. A few months afterward, in January, 16^6. Williams
was ordered by the General Court to come to ]iost<m and
embark in a .ship that was about to set sail for England.
Kut he esca]>ed into the forest, and made his way through
the snow to the wigwam of Massasoit. lie was a rare lin-
guist, and had learned to talk fluently in the language of the
Indians, an<l now he |>as,sed the winter in tr>'ing to instil!
into their ferocious hearts simiething of the gentleness of
M (.6331
126 THE BEGINNINGS OF NEW ENGLAND
Christianity. In the spring he was privately notified by
Winthrop that if he were to steer his course to Narragan-
sett bay he would be secure from molestation ; and such was
the beginning of the settlement of Providence.^
Shortly before the departure of Williams, there came to
Boston one of the greatest Puritan statesmen of that heroic
Hcnr ^^^' ^^^ younger Henry Vane. It is pleasant to
Vane and remember that the man who did so much to over-
Hutchin- throw the tyranny of Strafford, who brought the
*°" military strength of Scotland to the aid of the
hard-pressed Parliament, who administered the navy with
which Blake won his astonishing victories, who dared even
withstand Cromwell at the height of his power when his
measures became too violent, — it is pleasant to remember
that this admirable man was once the chief magistrate of an
American commonwealth. It is pleasant for a Harv^ard man
to remember that as such he presided over the assembly that
founded our first university. Thorough republican and en-
thusiastic lover of liberty, he was spiritually akin to Jefferson
and to Samuel Adams. Like Williams he was a friend to
toleration, and like Williams he found Massachusetts an
uncomfortable home. In 1636 he was only twenty-four
years of age, "young in years," and perhaps not yet "in
^ The successor of Williams as pastor of the church in Salem was
the eccentric Hugh Peters, a man of much ability, whose preaching
was popular by reason of its coarse but vivid imager)- and quaint jests.
He was afterward a preacher in the Parliamentary army. After the
return of Charles II. in 1660, he was executed for high treason.
THE PLANTING OF NEW ENGLAND 127
sage counsel old." ' He was chosen governor for that year,
and his administration was stormy. Among those persons
who had followed Mr.
Cotton from Lincoln-
shire ivas Mrs. Anne
Hutchinson, a very
bright and capabli;
lady, if perhaps some-
what impulsive and
indiscreet. She had
brought over with her,
says Winthrop, "two
dangerous errors :
first, that the pcr.son
of the Holy Cihost
dwells in a justified
person ; second, that
no sanctificatiun can
help to evidence to
us oiir justification,"
Into the merits of such
abstruse doctrines it
is not necessary for the historian to enter. One can hardly
rcpre.ss a smile as one reflects how early in the history of
Boston some of its characteristic social features were de-
veloped. It is curious to read of lectures there in 1636,
lectures by a lady, and transcendentalist lectures withal!
Never did lectures in Hoston arouse greater excitement
than Mrs. Hntchins<)n'.s. Many of her hearers forsook the
teachings of the regu-
lar ministers, to follow
her. She was very ef-
fectively supported by
" her brother-in-law, Mr, Wheelwright, an eloquent preacher,
■ and for a while she .seemed to be carrying everything before
• Milton's noble sonnet is in'rliajjs the finest tribute ever paid by a
man of letters to a stntcstnan.
^onrLi4fhtAiiuri9^^
128 THE BEGINNINGS OF NEW ENGLAND
her. She won her old minister, Mr. Cotton, she won the
stout soldier. Captain Underhill, she won Governor Vane
himself ; while she incurred the deadly hatred of such men
as Dudley and Cotton's associate, John Wilson. The church
at Boston was divided into two hostile camps. The sensible
VVinthrop marvelled at hearing men distinguished ** by being
under a covenant of grace or a covenant of works, as in other
countries between Protestants and Papists," and he ventured
to doubt whether any man could really tell what the differ-
ence was. The theological strife went on until it threatened
to breed civil disaffection among the followers of Mrs.
Hutchinson. A peculiar bitterness was given to the affair,
from the fact that she professed to be endowed with the
spirit of prophecy and taught her partisans that it was their
duty to follow the biddings of a supernatural light ; and
there was nothing which the orthodox Puritan so stead-
fastly abhorred as the anarchical pretence of living by the
aid of a supernatural light. In a strong and complex society
the teachings of Mrs. Hutchinson would have awakened but
a languid speculative interest, or perhaps would have passed
by unheeded. In the simple society of Massachusetts in
1636, physically weak and as yet struggling for very exist-
ence, the practical effect of such teachings niay well have
been deemed politically dangerous. When things came to
such a pass that the forces of the colony were mustered
for an Indian campaign and the men of Boston were ready
to shirk the service because they suspected their chaplain to
be "under a covenant of works," it was naturally thought to
be high time to put Mrs. Hutchinson down. In the spring
of 1637 Winthrop was elected governor, and in August
Vane returned to England. His father had at that moment
more influence with the king than any other person except
Strafford, and the young man had indiscreetly hinted at an
appeal to the home government for the protection of the
Antinomians, as Mrs. Hutchinson's followers were called.
But an appeal from America to England was something
which Massachusetts would no more tolerate in the days of
i:?^ I'v? r^
THE PLANTING OF NEW ENGLAND 129
Winthrop than in the days of Hancock and Adams. Soon
after Vane's departure, Mrs. Hutchinson and her friends
were ordered to leave the colony. It was doubtless an
odious act of persecution, yet of all such acts which stain
the history of Massachusetts in the seventeenth century, it
is just the one for which the plea of political necessity may
really be to some extent accepted.
We now begin to see how the spreading of the New Kng-
land colonization and the founding of distinct communities
were hastened by these differences of opinion on theological
questions or on questions concerning the relations between
church and state. Of Mrs. Hutchinson's friends and adher-
ents, some went northward, and founded the towns of Kxeter
and Ilampton. Some time before Portsmouth had been set-
tled by followers of Mason and Gorges, and Dover by the
the Hilton brothers, Puritans. In 1641 these towns were
added to the domain of Massachusetts, and so the matter
stood until 1679, ^vhen we shall see Charles II. marking
them off as a separate province, under a royal government.
Such were the beginnings of New llamj)shire. Mrs. Hutch-
inson herself, however, with William Coddington and other
adherents, bought the island of Aquedneck from the Indians,
and settlements were made at Portsmouth and Newport.
After a quarter of a century of turbulence, these settlements
coalesced with
Williams's col- /77L /O .^-^^
ony at Provi- r^^jj- / ^J^
dence, and thus ^Jii^ L-*
was formed the
state of Rhode
Island. After
her husband's death in 1642, Mrs. Hutchinson left Aqued-
neck and settled upon some land to the west of Stamford
and supposed to be within the territory of New Netherland.
There in the following year she was cruelly murdered by
Indians, together with nearly all her children and servants,
sixteen victims in all. One of her descendants was the
«
I30 THE HEGINNINGS OF NEW ENGLAND
illustrious Thomas Hutchinson, the first great American his-
torian, and last royal governor of Massachusetts.
To the dangers arising from the ill-will of the crown, and
from these theological quarrels, there was added the danger
of a general attack by the savages. Down to this time, since
the landing of the Pilgrims at I'lymonth, the settlers of New
lingland had been in no way molested by the natives. Mas-
sasoit s treaty with the I'ilgrims was scrupulously observed
on both sides, and kept the Wampanoags quiet for fifty-
four years. The somewhat smaller tribe which took its
name from the Massa-wacluisctt, or Great Hill, of Milton
(now called Blue Hill), kejit on friendly terms with the set-
tlers about Boston, becau.se these red men coveted the
])inverl"ul aid of the white strangers in case of war with their
hereditary foe.^i iho Tarratines, who dwelt in the I'iscataqua
cinintr)-. It was only when the ICnglish began to leave
!. i-r.im these cuast re;.;ii>ns and press intu the interior that
",'■' 'j'- tniuhle arosf. The western shores of \arragansctt
i'.i|Li..i -n- hav were possesseil bv the numerous and warlike
'"""■"' tribe i>f that name, which held in partial subjection
the Nyantics near r<.int Judith. Tt> the west of these, and
THE PLANTING OF NEW ENGLAND 131
about the Thames river, dwelt the still more formidable
Pequots, a tribe which for bravery and ferocity asserted a
preeminence in New England not unlike that which the
Iroquois league of the Mohawk valley was soon to win over
all North America east of the Mississippi North of the
Pequots, the squalid villages of the Nipmucks were scattered
over the beautiful highlands that stretch in long ridges from
Quinsigamond ^ to Nichewaug,^ and beyond toward blue
Monadnock. Westward, in the lower Connecticut valley,
lived the Mohegans, a small but valiant tribe, now for some
time held tributary to their Pequot cousins, and very restive
under the yoke. The thickly wooded mountain ranges be-
tween the Connecticut and the Hudson had few human
inhabitants. These hundred miles of crag and forest were
a bulwark none too wide or strong against the incursions
of the terrible Mohawks, whose name sent a shiver of fear
throughout savage New P2ngland, and whose forbearance the
Nipmucks and Mohegans were fain to ensure by a yearly
payment of blackmail. Each summer there came two Mo-
hawk elders, secure in the dread that Iroquois prowess had
everywhere inspired ; and up and down the Connecticut val-
ley they seized the tribute of weapons and wampum, and
proclaimed the last harsh edict issued from the savage coun-
cil at Onondaga. The scowls that greeted their unwelcome
visits were doubtless nowhere fiercer than among the Mohe-
gans, thus ground down between Mohawk and Pequot as
between the upper and the nether millstone.
Among the various points in which civilized man surpasses
the savage none is more conspicuous than the military brute
force which in the highest civilization is always latent though
comparatively seldom exerted. The sudden intrusion of Eng-
lish warfare into the Indian world of the seventeenth century
may well have seemed to the red men a supernatural visita-
tion, like the hurricane or the earthquake. The uncompro-
mising vigour with which the founders of Massachusetts
carried on their work was viewed in some quarters with a
'• Worcester. 2 Petersham.
THE BEGINNINGS OF NEW ENGLAND
■ — 1 dissatisfaction which soon thrust
J"*^^^! tl"^ English migration into the
very heart of the Indian country.
The first movement, however,
was directed against the en-
croachments of New Nether-
land. In October, 16^4, some
men of llyniouth, led by Wil-
liam Hohnes, sailed up the Con-
necticut river, and, after bandy-
First move- ing threats with a
Cunncct^" P^rty of Dutch who
'■" had built a rude fort
on the site of Hartford, passed
on and fortified themselves on
the site of Windsor. Next year
Woutcr Van Twiller, Director
of New Nethcrland, sent a com-
pany of seventy men to drive
away these intruders, but after
reconnoitring the situation the
Dutchmen thought it best not
to make an attack. 'ITieir little
stronghold at Hartford remained
unmolested by the Hnglish, and,
in order to secure the communi-
cation between this advanced
outpost and New Amsterdam,
Van 'Iwiller clecideil to build an-
other fort at the mnutli of the
river, but this time the luiglish
were beforehand. Humours of
Dutch designs may have reached
the cars of I.oril Say-and-Sele
and Lord Urooke — " fanatic
Hrooke." as Scott calls him in
" Marniion " — who had obtained
THE PLANTING OF NEW ENGLAND 133
from the Council for New England a grant of territory on
the shores of the Sound. These noblemen chose as their
agent the younger John Winthrop, son of the Massachu-
setts governor, and this new-comer arrived upon the scene
just in time to drive away Van Twiller's vessel and build an
English fort which in honour of his two patrons he called
"Say*Hrooke."
Had it not been for seeds of discontent already sown in
Massachusetts, the English hold upon the Connecticut val-
ley might perhai>s have been for a few years con- nisaH«-
fined to these two military outpusts at Windsor 'm^j^u
and Saybrook. But there were people in Massa- '*""
chusetts who did not look with favour upon the aristocratic
134 THE BEGINNINGS OF NEW ENGLAND
and theocratic features in its polity. The provision that
none but church-members should vote or hold office was by
no means unanimously approved. We shall see it in the
course of another generation putting altogether too much
temporal power into the hands of the clergy, and we can
trace the growth of the opposition to it until in the reign
of Charles II. it becomes a dangerous source of weakness
to Massachusetts. At the outset the opposition seems to
have been strongest in Dorchester, Watertown, and " the
New Town '* (Cambridge). When the Board of Assistants
undertook to secure for themselves permanency of tenure,
together with the pow^r of choosing the governor and mak-
ing the laws, these three towns sent deputies to Boston to
inspect the charter and see if it authorized any such stretch
of power. They were foremost in insisting that representa-
tives chosen by the towns must have a share in the general
government. Men who held such opinions were naturally
unwilling to increase the political weight of the clergy, who,
during these early disputes and indeed until the downfall of
the charter, were inclined to take aristocratic views and to
sympathize with the Board of Assistants. Cotton declared
that democracy was no fit government either for church or
for commonwealth, and the majority of the ministers agreed
with him. Chief among those who did not was the learned
and eloquent Thomas Hooker, pas-
j^COffjj^ tor of the church at the New Town.
When Winthrop, in a letter to Hooker,
defended the restriction of the suffrage on the ground that
" the best part is always the least, and of that best part the
wiser part is always the lesser," Hooker replied that "in
matters which concern the common good, a general council,
chosen by all, to transact businesses which concern all, I
conceive most suitable to rule and most safe for relief of
the whole." It is interesting to meet, on the very thres-
hold of American history, with such a lucid statement of the
strongly contrasted views which a hundred and fifty years
later were to be represented on a national scale by Hamilton
THE PLANTING OF NEW ENGLAND 135
and Jefferson. There were many in the New Town who took
Hooker's view of the matter ; and there, as also in Water-
town and Dorchester, which in 1633 took the initiative in
framing town governments with selectmen, a strong disposi-
tion was shown to evade the restrictions upon the suffrage.
While such things were talked about in the summer of
1633 the adventurous John Oldham was making his way
through the forest and over the mountains into the Con-
necticut valley, and when he returned to the coast his
glowing accounts set some people to thinking. Two years
afterward a few pioneers from Dorchester pushed ^
^^ *■ Connecti-
th rough the wilderness as far as the Plymouth cut pio-
men's fort at Windsor, while a party from Water-
town went farther and came to a halt upon the site of
Wethersfield. A larger party, bringing cattle and such goods
as they could carry, set out in the autumn and succeeded in
reaching Windsor. Their winter supplies were sent around
by water to meet them, but early in November the ships had
barely passed the Saybrook fort when they found the river
blocked with ice and were obliged to return to Boston. The
sufferings of the pioneers, thus cut off from the world, were
dreadful. Their cattle perished, and they were reduced to
a diet of acorns and ground-nuts. Some seventy of them,
walking on the frozen river to Saybrook, were so fortunate
as to find a crazy little sloop jammed in the ice. They suc-
ceeded in cutting her adrift, and steered themselves back to
Boston. Others surmounted greater obstacles in struggling
back through the snow over the region which the Pullman
car now traverses, regardless of seasons, in three hours. A
few grim heroes, the nameless founders of a noble common-
wealth, stayed on the spot and defied starvation. In the
next June, 1636, the New Town congregation, a hundred or
more in number, led by their sturdy pastor, and bringing
with them 160 head of cattle, made the pilgrimage to the
Connecticut valley. Women and children took part in this
pleasant summer journey ; Mrs. Hooker, the pastor's wife,
being too ill to walk, was carried on a litter. Thus, in the
136 THE BEGINNINGS OF NEW ENGLAND
memorable year in which our great university was born, did
Cambridge become, in the true Greek sense of a much-
abused word, the mctrppolis or ** mother town " of Hartford.
The migration at once became strong in numbers. During
the past twelvemonth a score of ships had brought from
England to Massachusetts more than 3000 souls, and so
great an accession made further movement easy. Hooker's
pilgrims were soon followed by the Dorchester and Water-
town congregations, and by the next May 800 people were
living in Windsor, Hartford, and Wethersfield. As we
read of these movements, not of individuals, but of organic
communities, united in allegiance to a church and its pastor,
and fer\'id with the instinct of self-government, we seem to
see Greek history renewed, but with centuries of added
political training. For one year a board of commissioners
from Massachusetts governed the new towns, but at the end
of that time the towns chose representatives and held a
General Court at Hartford, and thus the separate existence
of Connecticut was begun. As for Springfield, which was
settled about the same time by a party from Roxbury, led
by William Pynchon, it remained for .some years doubtful to
which state it belonged. At the opening session of the
General Court, May 31, 1638, Mr. Hooker preached a ser-
mon of wonderful power, in which he maintained that *' the
foundation of authority is laid in the free consent of the
people," "that the choice of public magistrates belongs unto
the people by God's own allowance," and that " they who
have power to appoint officers and magistrates have the
right also to set the bounds and limitations of the power
and place unto which they call them." On the 14th of
January, 1639, all the freemen of the three towns assembled
at Hartford and adopted a written constitution in which
The first thc hand of the great preacher is clearly discern-
oTnlmii. ^^^^^'' ^^ ^^ worthy of note that this document
^'^'" contains none of the conventional references to a
** dread sovereign" or a "gracious king," nor the slightest
allusion to the British or any other government outside of
THK PLANTING OF SEW ENGLAND 137
Connecticut itself, nor does it prescribe any condition of
church-membership for the right of suffrage. It was the
first written constitution known to history, that created a
government,' and it marked the beginnings of American
Oi/^^ian^ ^yn/hoTi^
democracy, of which Thomas Hooker deserves more than
any other man to be called the father. The government of
the United States to-day is in lineal descent more nearly
1 The compact drawn up in the Mayflower's cabin was not, in the
strict sense, a constitution, which is a docnment defining and limiting
the functions o( government. Magna Charta partook of the nature of
a wrillen constitution, as far as it went, but it did not create a govern-
I I I 'If I I I
I k I in
i ¥ i I i~-r
I E~i '
I40 THE BEGINNINGS OF NEW ENGLAND
related to that of Connecticut than to that of any of the
other thirteen colonies. The most noteworthy feature of
the Connecticut republic was that it was a federation of in-
dependent towns, and that all attributes of sovereignty not
expressly granted to the General Court remained, as of origi-
nal right, in the towns. Moreover, while the governor and
council were chosen by a majority vote of the whole people,
and by a suffrage that was almost universal, there was for
each township an equality of representation in the assem-
bly.^ This little federal republic was allowed to develop
peacefully and normally ; its constitution was not violently
wrenched out of shape like that of Massachusetts at the end
of the seventeenth century. It silently grew till it became
the strongest political structure on the continent, as was
illustrated in the remarkable military energy and the un-
shaken financial credit of Connecticut during the Revolu-
tionary War ; and in the chief crisis of the Federal Con-
vention of 1787 Connecticut, with her compromise which
secured equal state representation in one branch of the
national goveniment and popular representation in the other,
played the controlling part.
Before the little federation of towns had framed its govern-
ment, it had its Indian question to dispose of. Three years
before the migration led by Hooker, a crew of eight traders,
while making their way up the river to the Dutch station
on the site of Hartford, had been murdered by a party of
Indians subject to Sassacus, head war-chief of the Pequots.
Negotiations concerning this outrage had gone on between
Sassacus and the government at Boston, and the Pequots
had promised to deliver up the murderers, but had neglected
to do so. In the summer of 1636 some Indians on
ti.7j'*^"<'» lilock Island subject to the Xarragansetts mur-
^^^'' dered the ]>ioneer John Oldham, who was sailing
on the Sound, and ca])tured his little vessel. At this, says
I'nderhill. ** God stirred up the hearts " of Governor Vane
and the rest of the magistrates. They were determined to
1 Sec Jolinston's Conturtkut, p. 321, a brilliant book.
THE PLANTING OF NEW ENGLAND 141
make an end of the Indian question and show the barharians
that such things would not be endured. First an embassy
was sent to Canonicus and his nephew Miantonomo, chief
sachems of the Narragansetts, who hastened to disclaim all
responsibility for the murder, and to throw the blame entirely
upon the Indians of the island.
Vane then sent out three ves-
sels under command of Endi-
cott, who ravaged Hlock Island,
burning wigwams, sinking' ca
noes, and slaying dogs, for the men had taken to the woods.
Endicott then crossed to the mainland to reckon with the
Poquots. He demanded the surrender of the murderers,
with a thousand fathoms of wampimi for damages ; and not
getting a satisfactory answer, he attacked the Indians, killed
a score of them, seized their ripe corn, and burned and spoiled
what he could. But such reprisals served only to enrage
the red men, Lyon (iardiner, commander of the Saybrook
fort, complained to Endicott : " You come hither to raise
these wasps about my ears ; then you will take wing and
llee away." The immediate effect was to incite Sassacus
to do his utmost to compass the
ruin of the ICnglish. The super-
stitious awe with which the white
men were at first regarded had
been somewhat lessened by fa-
miliar contact with them, as in
/Esop's fable of the fox and the
lion. The resources of Indian
diplomacy were e.vhausted in the
attempt to unite the Narragansett
warriors with the Pequots in a
grand cnisade against the white
men. Such a combination could hardly ha\e been as for-
midable as that which was effected forty years afterward i-.i
King Philip's war ; for the savages had not as yet become
accustomed to firearms, and the English settlements did
142 THE BEGINNINGS OF NEW ENGLAND
not present so many points exposed to attack ; but there is
no doubt that it might have wrought fearful havoc. We
can, at any rate, find no difficulty in comprehending the
manifold perplexity of the Massachusetts men at this time,
threatened as they were at once by an Indian crusade, by
the machinations of a faithless king, and by a bitter theo-
logical quarrel at home, in this eventful year when they laid
aside part of their incomes to establish Harvard College.
The schemes of Sassacus were unsuccessful. The hered-
itary enmity of the Narragansetts toward their Pequot
rivals was too strong to be lightly overcome. Roger Wil-
Sassaciis liams, taking advantage of this feeling, so worked
iw^RcMrer upon the minds of the Narragansett chiefs that in
Williams the autumn of 1636 they sent an embassy to Boston
and made a treaty of alliance with the English. The Pequots
were thus left to fight
out their own quar- >y i r nt//^/ Jfj%7f
rel ; and had they i I AiT^ ^AC£^^ 7
still been separated
from the English by
the distance between
Boston and the Thames river, the feud might very likely have
smouldered until the drift of events had given a different
shape to it. But as the English had in this very year thrown
out their advanced posts into the lower Connecticut valley,
there was clearly no issue from the situation save in deadly
war. All through the winter of 1636-37 the Connecticut
towns were kept in a state of alarm by the savages. Men
going to their work were killed and horribly mangled. A
•Wethersfiekl man was kidnapped and roasted alive. Embold-
ened by the success of this feat, the Pequots attacked
The Pe- Wcthcrsficld, massacrcd ten people, and carried
thc'wa^r^^*^ awav two girls. Wrought up to desperation by
vath alone thcsc atrocitics, the Connecticut men appealed to
Massachusetts and Plymouth for aid, and put into service
ninety of their own number, under command of John Mason,
an excellent and sturdy officer who had won golden opinions
<t<»Y^^^-?<^
THE PLANTING OF NEW ENGLAND 143
from Sir Thomas Fairfax, under whom he had served in
the Netherlands. It took time to get men from Boston, and
all that Massachusetts contributed to the enterprise at its
beginning was that eccentric dare-devil John Underbill, with
a force of twenty men. Seventy friendly Mohegans, under
their chief Uncas, eager to see vengeance wrought upon
their Pequot oppressors, accompanied the expedition. From
the fort at Saybrook this little company set sail on the
twentieth of May, 1637, and landed in brilliant moonlight
near Point Judith, where they
were reinforced by four hundred
Narragansctts and Nyantics.
PVom this point they turned
westward toward the strong-
hold of the Pequots, near the place where the town of Ston-
ington now stands. As they approached the dreaded spot
the courage of the Indian allies gave out, and they slunk
behind, declaring that Sassacus was a god whom it was use-
less to think of attacking. The force with which Mason and
Underbill advanced to the fray consisted of just seventy-
seven Englishmen. Their task was to assault and carry an
entrenched fort or walled village containing seven hundred
Pequots. The fort was a circle of two or three acres in
area, girdled by a palisade of sturdy sapling-trunks, set firm
and deep into the ground, the narrow interstices between
them serving as loopholes wherefrom to reconnoitre any one
passing by and to shoot at assailants. At opposite sides
of this stronghold were two openings barely large enough
to let any one go through. Within this enclosure were the
crowded wigwams. The attack was skilfully managed, and
was a complete surprise. A little before daybreak Mason,
with sixteen men, occupied one of the doors, while Under-
bill made sure of the other. The Indians in panic sought
first one outlet and then the other, and were ruthlessly shot
down, whichever way they turned. A few succeeded in
breaking loose, but these were caught and tomahawked by
the Indian allies, who, -though afraid to take the risks of the
144 THE BEGINNINGS OF NEW ENGLAND
fight, were ready enough to help slay the fugitives. The
English threw firebrands among the wigwams, and soon the
whole village was in a light blaze, and most of the savages
suffered, albeit in abridged and therefore compara-
extermi- tively merciful form, the horrible death which they
were so fond of inflicting upon their captives. Of
the seven hundred Pequots in the stronghold, but five got
away with their lives. All this blo(xly work had been done
in less than an hour, and of the English there had been two
killed and sixteen wounded. It was the end of the Pequot
nation. Of the remnant which had not been included in this
whole.sale slaughter, most were soon afterwards destroyed
piecemeal in a running fight which extended as far westward
as the site of Eairfield. Sassacus fled across the Hudson
river to the Mohawks, who slew him and sent his scalp to
Boston, as a peace-offering to the English. The survivors
were divided between the Mohegans and Narragansetts and
adopted into those tribes. Truly the work was done with
Cromwellian thoroughness. The tribe which had lorded it
so fiercely over the New ICngland forests was all at once
wiped out of existence. So terrible a vengeance the Indians
had never heard of. If the name of Pequot had hitherto
been a name of terror, so now did the Englishmen win the
inheritance of that deadly prestige. Not for cight-and-thirty
years after the destruction of the Pequots, not until a gen-
eration of red men had grown up that knew not Underbill
and Mason, did the Indian of New lingland dare again to
lift his hand aijrainst the white man.
Such scenes of wholesale slaughter are not pleasant read-
ing in this milder age. But our forefathers felt that the
wars of Canaan afforded a sound precedent for such cases ;
and, indeed, if we remember what the soldiers of Tilly and
Wallenstein were (loin<( at this verv time in Germanv, we
shall realize that the work of Mason and L'nderhill would
not have ])cen felt ])y any one in that age to merit censure
or stand in need of excuses. As a matter of practical policy
the annihilation of the Pequots can be condemned only bv
w^np
rr-
Piifip
•TF-
THE PLANTING OF NEW ENGLAND 145
those who read history so incorrectly as to suppose that
savages, whose business is to torture and slay, can always
be dealt with according to the methods in use between civil-
ized peoples. A mighty nation, like the United States, is
in honour bound to treat the red man with scrupulous justice
and refrain from cruelty in punishing his delinquencies.
But if the founders of Connecticut, in confronting a danger
which threatened their very existence, struck with savage
fierceness, we cannot blame them. The world is so made
that it is only in that way that the higher races hav-e been
able to preserve themselves and carry on their progressive
work.
The overthrow of the Pequots was a cardinal event in the
planting of New England. It removed the chief obstacle to
the colonization of the Connecticut coast, and brought the
inland settlements into such unimpeded communication with
those on tide- water as to prepare the way for the formation
of the New England confederacy. Its first fruits were seen
in the direction taken by the next wave of migration, which
ended the Puritan exodus from England to America. About
a month after the storming of the palisaded village there
arrived in Boston a company of wealthy London merchants,
with their families. The most prominent amon^: ,.., ,
1 T-i 1 •! T^ '^ I he colony
them, Theophilus Eaton, was a member of the of New
Company of Massachusetts Bay. Their pastor,
John Davenport, was an eloquent preacher and a maa of
power. He was a graduate of Oxford, and in 1624 had
been chosen vicar of St. Stephen's parish, in Coleman street,
London. When he heard that Cotton and Hooker were
about to sail for Ariierica, he sought earnestly to turn them
from what he deemed the error of their ways, but in-
stead he became converted himself and soon incurred the
especial enmity of Laud, so that it became necessary for
him to flee to Amsterdam. In 1636 he returned to Eng-
land, and in concert with Eaton organized a scheme of emi-
gration that included men from Yorkshire, Hertfordshire,
and Kent. The leaders arrived in Boston in the midst of
THE BECINMNGS OF NEW ENGLAND
('fi39)
the Antinomian disputes, and although Davenport won
admiration for his skill in battling with heresy, he may per-
haps have deemed it preferable to lead hjs flock to some new
spot in the wilderness where such warfare might not be re-
quired. The merchants desired a fine harbour and good
commercial situation, and the reports of the men who re-
turned from hunting the I'equots told them of just such a
spot at Ouinnipiack on I»ng Island Sound. Here they
could carry out their plan of putting into practice a theo-
cratic ideal even more rigid than that which obtained in
Massachusetts, and arrange their civil as well as ecclesiasti-
cal affairs in accordance with rules to be obtained from a
minute study of the Scriptures.
In the spring of 163S the town of New Haven was accoV-d-
ingly founded. The ne.xt year a swarm from this new town
settled Milford. while another party, freshly arrived from
England, nia<le the beginnings of Guilford. In 1640 Stam-
ford was added to the group, and in id^^ the four towns
were united into the republic of \ew Haven, to which
SiHithoId, on Long Island, and Branford were afterwards
added. As being a confederation of indciwndcnt towns,
New-Haven ' s
Settling in-
NEW-ENGLAND.
LA WES
FOR
GOyERNMENT:
PublilTial for the Ufc of that Colony,
Though ionic oi the Orders intended Ibr
pteleiu convenience, may probably
be hcicaUer altered, and as
need fcqnireth other
Lawcs added.
' L O N D ■'N;
Piilitcd by i-M.s. for LivcanS cljpm^jt^ at tj^
CTifimt io PePfj'-kt'jiJ-AUcy,
1656.
_ ^ :,r:- z.:^i.:
148 THK HEGIXNINGS OF NEW ENGLAND
New Haven resembled Connecticut. In other respects the
differences between the two reflected the differences be-
tween Davenport and Hooker ; the latter was what would
now be called more radical than Winthrop or Cotton, the
former was more conservative. In the New Haven colony
none but church-members could vote, and this measure at
the outset disfranchised more than half the settlers in New
Haven town, nearly half in Guilford, and less than one fifth
in Milford. This result was practically less democratic than
in Massachusetts, where it was some time before the dis-
franchisement attained such dimensions. The power of the
clergy reached its extreme point in New Haven, where each
of the towns was governed by seven ecclesiastical officers
known as "pillars of the church." These magistrates served
as judges, and trial by jury was dispensed with, because no
authority could be found for it in the laws of Moses. The
lcgi.slation was quaint enough, though the famous " Blue
Laws" of New Haven, which have been made the theme of
so many jests at the expense of our forefathers, never really
_, , existed. The story of the Blue Laws was first
Legend of -'
thc'-Hiuc published in 1781 by the Rev. Samuel Peters, a
Tory refugee in London, who took delight in hor-
rifying our British cousins with tales of wholesale tarring and
feathering done by the patriots of the Revolution. In point
of strict veracity Dr. Peters reminds one of Baron Munchau-
sen ; he declares that the river at Bellows Falls flows so fast
as to float iron crowbars, and he gravely describes sundry
animals who were evidently cousins to the Jabberwok. The
most famous passage of his pretended code is that which
enacts that "no woman shall kiss her child on the Sabbath,"
and that '* no one shall play on any instrument of music
except the drum, trum|)ct, or jewsharp."
When the Long Parliament met in 1640. the Puritan
Emi..f tho ^*-'^^^^^"'' ^^^ ^'^'^^' I'-ngl^'ind came to an end. During
Puritan the twcutv vcars which had elapsed since the voy-
age of the Mayflower, the population had grown
ti) 26,000 souls. Oi this number scarcely 500 had arrived
THE PLANTING OF NEW ENGLAND 149
before 1629. It is a striking fact, since it expresses a causal
relation and not a mere coincidence, that the eleven years,
1629-1640, during which Charles I. governed England with-
out a Parliament, were the same eleven years that witnessed
the planting of New England. For more than a century
after this there was no considerable migration to this part
of North America. Puritan England now found employ-
ment for all its energies and all its enthusiasm at home.
The struggle with the king and the efforts toward reorgani-
zation under Cromwell were to occupy it for another score
of years, and then, by the time of the Restoration the youth-
ful creative energy of Puritanism had spent itself. The in-
fluence of this great movement was indeed destined to grow
wider and deeper with the progress of civilization, but after
1660 its creative work began to run in new channels and
assume different forms.
It is curious to reflect what might have been the re-
sult, to America and to the world, had things in England
gone differently between 1620 and 1660. Had the
policy of James and Charles been less formidable, might have
the Puritan exodus might never have occurred, and
the Virginian type of society, varied perhaps by a strong
Dutch infusion, might have become supreme in America.
The western continent would have lost in richness and vari-
ety of life, and it is not likely that luirope would have made
a corresponding gain, for the moral effect of the challenge,
the struggle, and the overthrow of monarchy in England
was a stimulus sorely needed by neighbouring peoples. It is
not always by avoiding the evil, it is rather by grappling with
it and conquering it that character is strengthened and life
enriched, and there is no better example of this than the
history of England in the seventeenth century.
On the other hand, if the Stuart despotism had triumphed
in England, the Puritan exodus would doubtless have been
swelled to huge dimensions. New England would have
gained strength so quickly that much less irritation than she
actually suffered between 1664 ^^^^ 1689 would probably
«, J Mr Sjidichtditfi
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fiir^.r up-Ill ihc ice .
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Mr. Ton-pfosindllr KnovlMwefclent.
J AnDihei E,.cihqii. ke i>nTlicLoii:i>liy^iioiitlis.
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152 THE BEGINNINGS OF NEW ENGLAND
have goaded her into rebellion. The war of independence
might have been waged a century sooner than it was. It is
not easy to point to any especial advantage that could have
come to America from this ; one is rather inclined to think
of the peculiarly valuable political training of the eighteenth
centur)' that would have been lost. Such surmises are for
the most part idle. But as concerns Europe, it is plain to be
seen, for reasons stated in my first chapter, that the decisive
victory of Charles I. would have been a calamity of the first
magnitude. It would have been like the Greeks losing
Marathon or the Saracens winning Tours, supposing the
worst consequences ever imagined in those hypothetical
cases to have been realized. Or taking a more contracted
view, we can see how England, robbed of her Puritan ele-
ment, might still have waxed in strength, as France has
done in spite of losing the Huguenots ; but she could not
have taken the proud position that she has come to occupy
as mother of nations. Her preeminence since Cromweirs
time has been chiefly due to her unrfvalled power of planting
self-supporting colonies, and that ix)wer has had its roots in
English self-government. It is the vitality of the English
Idea that is making the language of Cromwell and Washing-
ton dominant in the world.
CHAPTER IV
THE NEW ENGLAND CONFEDERACY
The Puritan exodus to New England, which came to an
end about 1640, was purely and exclusively English. There
was nothing in it that came from the continent of Europe,
nothing that was either Irish or Scotch, very little that was
Welsh. As Palfrey says, the population of 26,000
that had been planted in New England by 1640 was purely
" thenceforward continued to multiply on its own "^' **
soil for a century and a half, in remarkable seclusion from
other communities." During the whole of this period New
England received but few immigrants ; and it was not until
after the Revolutionary War that its people had fairly started
on their westward march into the state pf New York and
beyond, until now, after yet another century, we find some
of their descendants dwelling in a homelike Salem and a
Portland of charming beauty on the Pacific coast. Three
times between the meeting of the Long Parliament and the
meeting of the Continental Congress did the New England
colonies receive a slight infusion of non-luiglish blood. In
1652, after his victories at Dunbar and Worcester, Crom-
well sent 270 of his Scottish prisoners to Boston, where the
descendants of some of them still dwell. After the revoca-
tion of the P!dict of Nantes in 1685, 150 families of Hugue-
nots came to Massachusetts. And finally in 1719, 120
Presbyterian families came over from the north of Ireland,
and settled at Londonderry in New Hampshire, and else-
where. In view of these facts it may be said that there is
not a county in iMigland of which the population is more
purely English than the population of New luigland at the
end of the eighteenth century. From long and careful re-
154 THE BEGINNINGS OF NEW ENGLAND
search, Mr. Savage, the highest authority on this subject,
concludes that more than 98 in 100 of the New England
people at that time could trace their origin to England in
the narrowest sense, excluding even Wales. As already
observed, every English shire contributed something to the
emigration, but there was a marked preponderance of people
from the East Anglian counties.
The population of New England was nearly as homoge-
neous in social condition as it was in blood. The emigra-
tion was preeminent for its respectability. Like the be^t
Respecta- part of the emigration to Virginia, it consisted
ter of ^hT largely of country squires and yeomen. The men
emigration ^^q followed Winthrop were thrifty and prosper-
ous in their old homes from which their devotion to an
idea made them voluntary exiles. They attached so much
importance to regular industry and decorous behaviour that
for a long time the needy and shiftless people who usually
make trouble in new colonies were not tolerated among
them. Hence the early history of New England is remark-
ably free from those scenes of violence and disorder which
have so often made hideous the first years of new commu-
nities. Of negro slaves there were very few, and these
were employed wholly in domestic service ; there were not
enough of them to affect the industrial life of New England
or to be worth mentioning as a class. Neither were there
many of the wretched people, kidnapped from the jails and
slums of English seaports, such as in those early days when
negro labour was scarce, were sent by ship-loads to Virginia,
to become the progenitors of the "white trash." There
were a few indented white servants, usually of the class
known as ** rcdemptioners," or immigrants who voluntarily
bound themselves to service for a stated time in order to
defray the cost of their voyage from Europe. At a later
time there were many of these "rcdemptioners" in the mid-
dle colonies, but in New England they were very few ; and
as no stigma of servitude was attached to manual labour,
they were apt at the end of their terms of service to become
THE NEW ENGLAND CONFEDERACY ' 155
independent farmers ; thus they ceased to be recognizable
as a distinct class of society. Nevertheless the common
statement that no traces of the "mean white" are to be
found in New England is perhaps somewhat too sweeping.
Interspersed among those respectable and tidy mountain
villages, once full of such vigorous life, one sometimes
comes upon little isolated groups of wretched hovels whose
local reputation is* sufficiently indicated by such terse epi-
thets as "Hardscrabble " or " Hellhuddle." Their denizens
may in many instances be the degenerate offspring of a
sound New England stock, but they sometimes show strong
points of resemblance to that " white trash " which has
come to be a recognizable strain of the English race; and
one cannot help suspecting that while the New England
colonics made every effort to keep out such riff raff, it may
nevertheless have now and then crept in. However this
may be, it cannot be said that this element ever formed a
noticeable feature in the life of colonial New England. As
regards their social derivation, the settlers of New England
were homogeneous in character to a remarkable degree, and
they were drawn from the sturdiest part of the English
stock. In all history there has been no other instance of
colonization so exclu-
sively effected by
picked and chosen
men. The colonists
knew this, and were
proud of it, as well they might be. It was the simple truth
that was spoken by William Stoughton when he said, in his
election sermon of 1688 : "God sifted a whole nation, that
He might send choice grain into the wilderness."
This matter comes to have more than a local interest,
when we reflect that the 26,000 New Englanders of 1640
have in two centuries and a half increased to something like
20,000,000. From tliese men have come at least one fourth
of the present population of the United States. Striking
as this fact may seem, it is perhaps less striking than the
vux/^Vi'^'^ ^ro^A^y^oyk^.
156 THE BEGINNINGS OF NEW ENGLAND
fact of the original migratiun when duly considered. In
these times, when great steamers sail every clay from Eu-
ropean ports, bringing immigrants to a country not less
advanced in material civilization than the cmintry which
they leave, the daily arrival of a thousand new citizens has
come to be a commonplace event. But in the seventeenth
century the transfer of more than twenty thousand well-
to-do people within twenty years from their comfortable ■
homes in England to the American wilderness was by no
means a commonplace event. It reminds one of the migra-
ti >ns of ancient pe<iplcs, and in the quaint thought of our
fnrefathcrs it was aptly likened to the extxhis of Israel from
the ICgyjUian house of l)ondage.
In this migration a principle of selection was at work
which insured an extraordinary uniformity of character and
of pur])ose among the settlers. Tn this uniformity of pur-
pose, conii)ined with complete homogeneity of race, is due
41
It
WATERING
Ihe
1 OLIVE plant!
J ;<V C^A/i7S CjAKDEN. ^,
!j >* SHOXT- CjiTECHISM \^
> For the fiifl Entrance of dur If^
ChdmtsforU Lh^ldun: |*
iV^ Enlai^J by B^ f?
By JOHN FiSK Pift.xir of thc
Cburch ofChrift at CtJc!aic>:on.i
in I\((^-tn^Uid^
%* round Ah.»,i ihj TMl. Pfil. llS.;.
<» Thoft tb-ti btBlMicdin lift tio ., , .'J : .<
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I JJ ^le ip-e: Pfil. pz. I J, (4- /■
t;r'utt*i by f«Ht.f ni-Ki ■! CAtlBRlSXf.,
4 SpiriCUtil f
I MILK i;
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X But iiinvhe of like ufr toinv ^j. s:
t nuyhe of like ufrt«l«fVV
' 'CliiUiM.'-- '■
*■
'\1
THE NEW ENGLAND CONFEDERACY 159
the preponderance early acquired by New England in the
history of the American people. In view of this, it is worth
while to inquire what were the real aims of the settlers
of New England. What was the common purpose which
brought these men together in their resolve to create for
themselves new homes in the wilderness ?
This is a point concerning which there has been a great
deal of popular misapprehension, and there has been no end
of nonsense talked about it. It has been customary first
to assume that the Puritan migration was under- ^j^^ ^^^
taken in the interests of relierious liberty, and then t»on was
*^ ^ not in-
to upbraid the Puritans for forgetting all about re- tended to
ligious liberty as soon as people came among them whaT° ^
who disagreed with their opinions. But this view JJ^^igfous
of the case is not supported by history. It is quite liberty
true that the Puritans were chargeable with gross intoler-
ance ; but it is not true that in this they were guilty of
inconsistency. The notion that they came to New England
for the purpose of establishing religious liberty, in any sense
in which we should understand such a phrase, is entirely
incorrect. It is neither more nor less than a bit of popular
legend. If we mean by the phrase "religious liberty" a
state of things in which opposite or contradictory opinions
on questions of religion shall exist side by side in the same
community, and in which everybody shall decide for himself
how far he will conform to the customary religious observ-
ances, nothing could have been further from their thoughts.
There is nothing they would have regarded with more gen-
uine abhorrence. If they could have been forewarned by a
prophetic voice of the general freedom — or, as they would
have termed it, license — of thought and behaviour which
prcv^ails in this country to-day, they would very likely have
abandoned their enterprise in despair.^ The philosophic
student of history often has occasion to see how God is
wiser than man. In other words, he is often brought to
realize how fortunate it is that the leaders in great historic
^ See the passionate exclamation of Endicott, below, p. 216.
i6o THE BEGINNINGS OF NEW ENGLAND
events cannot foresee the remote results of the labours to
which they have zealously consecrated their lives. It is part
of the irony of human destiny that the end we really accom-
plish by striving with might and main is apt to be some-
thing quite different from the end we dreamed of as we
started on our arduous labour. So it was with the Puritan
settlers of New England. The religious liberty that we
enjoy to-day is largely the consequence of their work ; but it
is a consequence that was unforeseen, while the direct and
conscious aim of their labours was something that has never
been realized, and probably never will be.
The aim of Winthrop and his friends in coming to Mas-
sachusetts was the construction of a theocratic state which
should be to Christians, under the New Testament dispen-
sation, all that the theocracy of Moses and Joshua and
Samuel had been to the Jews in Old Testament
ideal of the days. They should be to all intents and purposes
freed from the jurisdiction of the Stuart king, and
so far as jxjssible the text of the Holy Scriptures should be
their guide both in weighty matters of general legislation
and in the shaping of the smallest details of daily life. In
such a scheme there was no room for religious liberty as we
understand it. No doubt the text of the Scriptures may be
interpreted in many ways, but among these men there was
a substantial agreement as to the important points, and
nothing could have been further from their thoughts than to
found a colony which should afford a field for new experi-
ments in the art of right living. The state they were to
found was to consist of a united body of believers ; citizen-
ship itself was to be co-extensive with church-membership ;
and in such a state there was apparently no more room for
heretics than there was in Rome or Madrid. This was the
idea which drew Winthrop and his followers from England at
a time when — as events were soon to show — they might
have stayed there and defied persecution with less trouble
than it cost them to cross the ocean and found a new state.
Such an ideal as this, considered by itself and apart from
THE NEW EXCLAND CONFEDERACY i6i
the concrete acts in which it was historically manifested,
may seem like the merest fanaticism. Hut we cannot dis-
miss in this summary way a movement which ha.s been at
the source of so much that is jjreat in American history :
mere fanaticism has never produced such substantial results.
Merc fanaticism is sure to aim at changing the constitution
of human society in some essential point, to undo the work
of evolution, and offer in some indistinctly apprehended
fashittn to remodel human life. Hut in the.se respects the
Puritans were intensely consen^ative. The impulse hy
which they were animated was a profoundly ethical Tiwim-
impui.se — the desire to lead godly lives, and to i"ii>t"hich
drive <n\t sin from the community — the .same rtaiiie it-
ethical impulse which animates the glowing pages i>„ritui
of Hebrew poets and projihets, and which has given a^li^
ti> the history and literature of Israel their com- i™!™'"
manding influence in the world. The Greek, says Matthew
i62 THE BEGINNINGS OF NEW ENGLAND
Arnold, held that the perfection of happiness was to have
one's thoughts hit the mark ; but the Hebrew held that it
was to serve the Lord day and night. It was a touch of
this inspiration that the Puritan caught from his earnest
and reverent study of the sacred text, and that ser\ed to
justify and intensify his yearning for a better life, and to
give it the character of a grand and holy ideal. Yet with
all this religious enthusiasm, the Puritan was in every fibre
a practical Englishman with his full share of plain com-
mon-sense. He avoided the error of mediaeval anchorites
and mystics in setting an exaggerated value upon other-
worldliness. In his desire to win a crown of glory hereafter
he did not forget that the present life has its simple duties,
in the exact performance of which the welfare of society
mainly consists. He likewise avoided the error of modern
radicals who would remodel the fundamental institutions of
property and of the family, and thus disturb the very ground-
work of our ethical ideals. The Puritan's ethical conception
of society was simply that which has grown up in the natural
course of historical evolution, and which in its essential
points is therefore intelligible to all men, and approved by
the common-sense of men, however various may be the ter-
minology — whether theological or scientific — in which it
is expounded. For these reasons there was nothing essen-
tially fanatical or impracticable in the Puritan scheme : in
substance it was something that great bodies of men could
at once put into practice, while its quaint and peculiar form
was something that could be easily and naturally outgrown
and set aside.
Yet another point in which the Puritan scheme of a theo-
cratic societv was rational and not fanatical was its method
of interpreting the Scriptures. That method was
preting essentially rationalistic in two ways. Plrst, the
'th?K"rhin I^^i^itan laid no claim to the possession of any
api)caiedto peculiar inspiration or divine lii^ht whereby he
his rc.i>rtn ' ^ * r» y
might be aided in ascertaining the meaning of the
sacred text ; but he used his reason just as he would in
THE NEW ENGLAND CONFEDERACY
■63
any malter of business, and he sought to convince, and ex-
pected to be convinced, by rational argument, and by nothing
else. Secondly, it followed from this denial of any peculiar
inspiration that there was no room in the Puritan common-
wealth for anything like a priestly class, and that every
individual must hold his own opinions at his own personal
risk. The consequences of this rationalistic spirit have been
far-reaching. In the conviction that religious opinion must
be consonant with reason ind that religious truth must be
brought home to eich induidual by ntiouAl argument we
may find one of the chief causes of that peculiarly conserva
live yet flexible intelligence which has enabled the Puritan
countries to take the lead in the civilized world of to-day.
Free discussion of theological questions, when conducted
with earnestness and reverence, and within certain generally
acknowledged limits, was never discountenanced in New
England. On the contrary, there has never been a society
in the world in which theological problems have been so
seriously and persistently discussed as in New England in
the colonial period. The long sermons of the clergymen
were usually learned and elaborate arguments of doctrinal
points, bristling with quotations from the Bible, or from
i64 THE BEGINNINGS OF NEW ENGLAND
famous bo^jks of controversial divinity, and in the lon^
winter evenings the questions thus raised afforded the occa-
sion for lively debate in every household. The clergj' were.
as a rule, men of learning, able to read both Old and New
Testaments in the original languages, and familiar with the
best that had been talked and written, among Protestants at
least, on theological subjects. They were also, lor the most
part, men of lofty character, and they were held in high
social esteem on account of their character and scholarship,
as well as on account of their clerical iX)sition. But in spite
of the reverence in which thev were commonlv held, it
would have been a thing quite unheard of for one of these
pastors to urge an opinion from the pulpit on the sc»le
ground of his personal authority or his sujx-rior knowledge
of Scriptural exegesis. The hearers, to<», were quick to
detect novelties or variations in doctrine ; and while there
was perhaps no more than the r^rdinary human unwillingness
to listen to a new thought merely because of its newness, it
was above all thin;is needful that the orthodox soundness of
every new suggestion should be thoroughly and severely
tested. l'hi> intense interest in doctrinal theology was part
and parcel of the whole theory of New England life; be-
cause, as I have said, it was taken for granted that each
individual xxwx-A hold his own opinions at his own personal
risk in the world to come.
Such perjietiial discussion, conducted under such a stimu-
-. , , Ins, afforded in itself no mean school nf intellectual
ih^T'OcJ'-ii training. X'iewed in relation to the subsequent*
menial activity of New hngland, it may be said to
have ocrujjieri a position somewhat similar to that which the
polemics of the media.val sch'jolmen occupied in relation to
the European thought of the Renaissance, and ^f the age of
Hobbes and Descartes. At the same time the Puritan the-
ory of life lay at the bottom of the whole system "f jx'pular
education in New l-^i inland. Accord in ;r tn that theorv, it
was ab'^o]utelV e^^ential that everv (»ne should be taught
from earlv childhncd how to read and understand the Bible.
THE NEW ENGLANH CONFEDERACY
So much iiistriictiim a?; this wns assiimeil to be a sacred
duty which the community owed to every child born within
its jurisdiction. In i{;ni>rance, the Puritans maintained, lay
the principal strength of popery in religion as well as of
despotism in politics ; and so, to the best of their lights,
they cultivated knowledge with might and main. Hut in
this energetic diffusion of knowledtje they were unwittingly
preparing the complete and irre]jarable destruction of the
theocratic ideal of society which they had sought to realize
by crossing the ocean and settling in New Kngland. This
universal education and this per[K.'tual discussion of theologi-
cal questions were no more compatible with rigid adherence
i66 THE BEGINNINGS OF NEW ENGLAND
to the Calvinistic system than with submission to the abs*^*-
lute rule of Rome. The inevitable result was the liberal
and enlightened Protestantism which is characteristic of the
best American society at the present day, and which is con-
tinually growing more liberal as it grows more enlightened
— a Protestantism which, in the natural course of develop-
ment, is coming to realize the noble ideal of Roger Williams,
but from the very thought of which such men as Winthrop
and Cotton and Kndicott would have shrunk with dismay.
In this connection it is interesting to note the similarity
between the experience of the Puritans in New tlngland
and in Scotland with respect to the influence of their reli-
gious theor)' of life upon general education. Nowhere has
Puritanism, with its keen intelligence and its iron tenacity
of purpose, played a greater part than it has played in the
history of Scotland. And one need not fear contradiction in
saying that no other j)e()ple in modern times, in proportion
to their numbers, have achieved so much in all departments
Conipari- of humau activity as the people of Scotland have
the ^"^ of achieved. It would be superfluous to mention the
Scotland preeminence of Scotland in the industrial arts since
the days of James Watt, or to recount the glorious names in
philosophy, in history, in poetry and romance, and in every
department of science, which since the middle of the eigh-
teenth century have made the country of Burns and Scott, of
Hume and Adam Smith, of Black and Hunter and Hutton
and Lyell, illustrious for all future time. Now this period
of magnificent intellectual fruition in Scotland was preceded
by a period of Calvinistic orthodoxy quite as rigorous as that
of New Kngland. The ministers of the Scotch Kirk in the
seventeenth century cherished a theocratic ideal of society
not unlike that which the colonists of New England aimed
at realizing. There was the same austerity, the same intol-
erance, the same narrowness of interests, in Scotland that
there was in New Kngland. Mr. Buckle, in the book which
forty years ago seemed so great and stimulating, gave us a
graphic picture of this state of society, and the only thing
THE NEW ENGLAND CONFEDERACY 167
which he could find to say about it, as the result of his
elaborate survey, was that the spirit of the Scotch Kirk was
as thoroughly hostile to human progress as the spirit of the
Spanish Inquisition ! If this w^ere really so, it would be
difficult indeed to account for the period of brilliant mental
activity which immediately followed. But in reality the
Puritan theory of life led to general education in Scotland
as it did in New England, and for precisely the same rea-
sons, while the effects of theological discussion in breaking
down the old Calvinistic exclusiveness have been illustrated
in the history of Edinburgh as well as in the history of
Boston.
It is well for us to bear in mind the foregoing considera-
tions as we deal with the history of the short-lived New
England Confederacy. The story is full of instances of an
intolerant and domineering spirit, especially on the part of
Massachusetts, and now and then this spirit breaks forth
in ugly acts of persecution. In considering these facts, it
is well to remember that we are observing the workings of a
system which contained within itself a curative principle ;
and it is further interesting to observe how political circum-
stances contributed to modify the Puritan ideal, gradually
breaking down the old theocratic exclusiveness and strength-
ening the spirit of religious liberty.
Scarcely had the first New Tlngland colonies been estab-
lished when it was found desirable to unite them into some
kind of a confederation. It is worthy of note that the
separate existence of so many colonies was at the outset
largely the result of religious differences. The uniformity
of purpose, great as it was, fell far short of completeness.
Could all have agreed, or had there been religious Existence
toleration in the modern sense, there was still room o^ Romany
colonies
enough for all in Massachusetts; and a compact due to
settlement would have been in much less danger g/ousdif-
from the Indians. But in the founding of Connect- ^^"^"^^^
icut the theocratic idea had less weight, and in the found-
ing of New Haven it had more weight, than in Massachu-
i68 THE BEGINNINGS OF NEW ENGLAND
setts. The existence of Rhode Island was based upon that
principle of full toleration which the three colonies just
mentioned alike abhorred, and its first settlers were people
banished from Massachusetts. With regard to toleration
Plymouth occupied a middle ground ; without admitting the
principles of Williams, the people of that colony were still
fairly tolerant in practice. Of the four towns of New Hamp-
shire, two had been founded by Antinomians driven from
Boston, one by other Puritans, and one by Episcopal friends
of Mason and Gorges. It was impossible that neighbouring
communities, characterized by such differences of opinion,
but otherwise homogeneous in race and in social condition,
should fail to react upon one another and to liberalize one
another. Still more was this true when they attempted to
enter into a political union. When, for example, Massachu-
setts in 1641-43 annexed the New Hampshire townships,
she was of necessity obliged to relax in their case her policy
of insisting upon religious conformity as a test of citizenship.
So in forming the New England Confederacy, there were
some matters of dispute that had to be passed over by mutual
consent or connivance.
The same causes which had spread the English settle-
ments over so wide a territory now led, as an indirect result,
to their partial union into a confederacy. The immediate
consequence of the westward movement had been an Indian
war. Several barbarous tribes were now interspersed be-
tween the settlements, so that it became desirable that the
It led to a military force should be brought, as far as possible,
""tempt at ^"ider one management. The colony of New Neth-
federation erland, morcovcr, had begun to assume importance,
and the settlements west of the C(^nnecticut river had already
occasioned hard words between Dutch and English, which
might at any moment be followed by blows. In the French
colonies at the north, with their extensive Indian alliances
under Jesuit guidance, the Puritans saw a rival power which
was likely in course of time to prove troublesome. With a
view to more efficient self-defence, therefore, in 1643 the
THE NEW ENGLAND CONFEDERACY
169
four colonies of Massachusetts, Plymouth, Connecticut, and
New Haven formetl themselves into a league, under the
style of "The United Colonies of New Kngland." These
four little states now contained thirty-nine towns, with an
aggregate population of 24,000, To the northeast of Massa-
chusetts, which now extended to the Fiscataqua, a small
colony had at length been constituted under a proprietary
charter somewhat similar to that held by the Calverts in
Maryland. Of this new province or palatinate of Maine the
■'■'^ri^-ii:'^'^
:?mmi
^^-%^--,Jl
1^
^.-11,
aged Sir Ferdinand© Gorges was Lord Proprietary, and he
had undertaken not only to establish the Church of England
there, but also to introduce usages of feudal jurisdiction like
those remaining in the old country. Such a community was
not likely to join the Confederacy ; apart from other rea-
sons, its proprietary constitution and the feud between the
Puritans and Gorges would have been sufficient obstacles.
As for Rhode Island, on the other hand, it was regarded
170 THE BEGINNINGS OF NEW ENGLAND
with strong dislike by the other colonies. It was a curious
and noteworthy consequence of the circumstances under
which this little state was founded, that for a long time it
Turbulence became the refuge of all the fanatical and turbu-
\n Rhode ^^^^ people who could not submit to the strict and
Island orderly governments of Connecticut or Massachu-
setts. All extremes met on Narragansett bay. There were
not only sensible advocates of religious liberty, but theocrats
as well who saw flaws in the theocracy of other Puritans.
The English world was then in a state of theological fermen-
tation. People who fancied themselves favoured with direct
revelations from Heaven ; people who thought it right to
keep the seventh day of the week as a Sabbath instead of
the first day ; people who cherished a special predilection
for the Apocalypse and the Book of Daniel ; people with
queer views about property and government ; people who
advocated either too little marriage or too much marriage ;
all such eccentric characters as are apt to come to the sur-
face in periods of religious excitement found in Rhode Island
a favoured spot where they could prophesy without let or
hindrance. But the immediate practical result of so much
discordance in opinion was the impossibility of founding a
strong and well-ordered government. The early history of
Rhode Island was marked by enough of turbulence to sug-
gest the question whether, after all, at the bottom of the
Puritan's refusal to recognize the doctrine of private inspira-
tion, or to tolerate indiscriminately all sorts of opinions,
there may not have been a grain of shrewd political sense
not ill adapted to the social condition of the seventeenth
century. In 1644 and again in 1648 the Narragansett set-
tlers asked leave to join the Confederacy ; but the request
was refused on the ground that they had no stable govern-
ment of their own. They were offered the alternative of
voluntary annexation either to Massachusetts or to Plymouth,
or of staying out in the cold ; and they chose the latter
course. Early in 1643 they had sent Roger Williams over
to England to obtain a charter for Rhode Island. In that
WHOLE ^^
BOOKEOFPSALMSS C^H
FMithfuBj ^S.^\
TRAMSLATEO mt* ENGLISH r-h»i
Uttttre, tt^J
V^^ Wl>ereuntoi« prefixed a difcoarftde- ^ jl;
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' the neceflity of chc heavenly Ordinance ^(J^
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\:vS the Churches of '^
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^fo LetiVeweriofGoiJtwetfIenti9ufljin ^i^.
. JiT J^»^iin mil vfifiemiyteAchinr and exhort* p^v't
v' ' i*".* »«f ««^ another in ?falmcs^n$fnnety and ^f^*^
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lUlNMH IN 1 Ni;L1sH .\N[KKIi a
172 THE BEGINNINGS OF NEW ENGLAND
year Parliament created a Board of Commissioners, with the
Earl of Warwick at its head, for the superin-
of War- tendence of colonial affairs ; and nothing could
Ms Boafd better illustrate the loose and reckless manner in
of Commis- which American questions were treated in Enerland
sioners * r .
than the first proceedmgs of this board. It gave
an early instance of British carelessness in matters of Ameri-
can geography. In December, 1643, it granted to Massa-
chusetts all the territory on the mainland of Narragansett
bay ; and in the following March it incorporated the town-
ships of Newport and Portsmouth, which stood on the island,
together with Providence, which stood on the mainland, into
an independent colony empowered to frame a government
and make laws for itself. With this second document
Williams returned to Providence in the autumn of 1644.
Just how far it was intended to cancel the first one, nobody
could tell, but it plainly afforded an occasion for a conflict
of claims.
The league of the four colonies is interesting as the first
American experiment in federation. By the articles it was
agreed that each colony should retain full independence .so
far as concerned the management of its internal affairs, but
that the confederate government should have entir(;i control
over all dealings with the Indians or with foreign powers.
Constitu- The administration of the league was put into the
Confed-*'^^ hands of a board of eight Federal Commissioners,
e'^acy two from each colony. The commissioners were
required to be church-members in good standing. They
could choose for themselves a president or chairman out of
their own number, but such a president was to have no more
power than the other members of the Board. If any mea-
sure were to come up concerning which the commissioners
could not agree, it was to be referred for consideration to
the legislatures or general courts of the four colonies. Ex-
penses for war were to be charged to each colony in propor-
tion to the number of males in each between sixteen years
of age and sixty. A meeting of the Board might be sum-
THE NEW ENGLAND CONFEDERACY 173
moned by any two magistrates whenever the public safety
might seem to require it ; but a regular meeting was to be
held once every year.
In this scheme of confederacy all power of taxation was
expressly left to the several colonies. The scheme provided
for a mere league, not for a federal union. The it was only
government of the Commissioners acted only upon fjf^^fed-
the local governments, not upon individuals. The ^^^ "">«"
Board had thus but little executive power, and was hardly
more than a consulting body. Another source of weakness
in the confederacy was the overwhelming preponderance of
Massachusetts. Of the 24,000 people in the confederation,
15,000 belonged to Massachusetts, while the other three
colonies had only about 3,000 each. Massachusetts accord-
ingly had to carry the heaviest burden, both in the furnishing
of soldiers and in the payment of war expenses, while in the
direction of affairs she had no more authority than one of
the small colonies. As a natural consequence, Massachu-
setts tried to exert more authority than she was entitled to
by the articles of confederation ; and such conduct was not
unnaturally resented by the small colonies, as betokening an
unfair and domineering spirit. In spite of these drawbacks,
however, the league was of great value to New England.
On many occasions it w-orked well as a high court of juris-
diction, and it made the military strength of the colonies
more available than it would otherwise have been. But for
the interference of the British government, which brought
it to an untimely end, the Confederacy might have been
gradually amended so as to become" enduring. After its
downfall it was pleasantly remembered by the people of New
England ; in times of trouble their thoughts reverted to it ;
and the historian must in fairness assign it some share in
preparing men's minds for the greater work of federation
which was achieved before the end of the following century.
The formation of such a confederacy certainly involved
something very like a tacit assumption of sovereignty on the
part of the four colonies. It is worthy of note that they did
174 THE BEGINNINGS OF NEW ENGLAND
not take the trouble to ask the permission of the home gov-
j^j ernment in advance. They did as they pleased, and
formation then defended their action afterward. In England
involved a .
tacit as- the act of confederation was regarded with jeal-
ofTdv-^" ousy and distrust. But Edward Winslow, who was
ereignty ^^^^ ^^^^ ^^ London to defend the colonies, pithily
said : " If wc in America should forbear to unite for offence
and defence against a common enemy till we have leave from
England, our throats might be all cut before the messenger
would be half seas through." Whether such considerations
would have had weight with Charles I. or not was now of
little consequence. His power of making mischief soon
came to an end, and from the liberal and sagacious policy of
Cromwell the Confederacy had not much to fear. Never-
theless the fall of Charles I. brought up for the first time
that question which a century later was to acquire surpassing
interest, — the question as to the supremacy of Parliament
over the colonies.
Down to this time the supreme control over colonial
affairs had been in the hands of the king and his privy coun-
cil, and the Parliament had not disputed it. In 1624 they
had grumbled at James I.'s high-handed suppression of the
Virginia Company, but they had not gone so far as to call in
question the king's supreme authority over the colonies. In
1628, in a petition to Charles I. relating to the Bermudas,
they had fully admitted this royal authority. But the fall of
Charles I. for the moment changed all this. Among
Charles I. thc royal powers devolved upon Parliament was the
the"que"? prerogative of superintending the affairs of the
supr^lcy colonies. Such, at least, was the theory held in
of Pariia- Encjland, and it is not easy to see how any other
ment over .
the coio- theory could logically have been held ; but the
Americans never formally admitted it, and in prac-
tice they continued to behave toward Parliament verj' much
as they had behaved toward the crown, yielding just as little
obedience as possible. When the ICarl of Warwick's com-
missioners in 1644 seized upon a royalist vessel in Boston
THE NEW ENGLAND CONFEDERACY
harbour, the legislature of Massachusetts debated the ques-
tion whether it was compatible with the difjnity of the colony
to permit such an act of sovereif^nty i>ii the ]>art of Parlia-
ment. It was decided to wink at the proceetling, on account
of the strong sympathy between Massachusetts and the Par-
liament which was overthrowing the king. At the .same
time the legislature .sent over to London a skilfully worded
])rotest against any like exercise of ])ower in future. In
165 1 Parliament ordered Massachusetts to surrender the
charter obtained from Charles I. and take out a new one
from Parliament, in which the relations of the colony to the
home government should be made the subject of fresh and
more preci.se definition. To this request the ciilony for more
than a year vouchsafed no answer; and finally, when it be-
came nece.ssary to do something, instead of sending back the
charter, the legislature sent back a memorial, .setting forth
that the peojile of Massachu, setts were quite contented with
their form of government, and htiped that no change would
be made in it. War between lingland and Holland, and
176 THE BEGINNINGS OF NEW ENGLAND
the difficult political problems which beset the brief rule of
Cromwell, prevented the question from coming to an issue,
and Massachusetts was enabled to preserve her independent
and somewhat haughty attitude.
During the whole period of the Confederacy, however,
disputes kept coming up which through endless crooked
ramifications were apt to end in an appeal to the home gov-
ernment, and thus raise again and again the question as to
the extent of its imperial supremacy. For our present pur-
pose, it is enough to mention three of these cases: i, the
adventures of Samuel Gorton ; 2, the Presbyterian cabal ;
3, the persecution of the Quakers ; while in passing we shall
find a strong side-light thrown upon the whole by the sum-
mer visit of Dr. John Clarke and his friends to Swampscott.
The first case shows, in a curious and instructive way, how
religious dissensions were apt to be complicated with threats
of an Indian war on the one hand and peril from Great
Britain on the other ; and as we come to realize the triple
danger, we can perhaps make some allowances for the high-
handed measures with which the Puritan governments some-
times sought to avert it. As I have elsewhere tried to show.
Genesis of the gcucsis of the persecuting spirit is to be found
cutinr^^ in the conditions of primitive society, where " above
spirit all things the prime social and political necessity is
social cohesion within the tribal limits, for unless such social
cohesion be maintained, the very existence of the tribe is
likely to be extinguished in bloodshed." The persecuting
spirit ** began to pass away after men had become organized
into great nations, covering a vast extent of territory, and
secured by their concentrated military strength against the
gravest dangers of barbaric attack." ^ Now as regards these
considerations, the Puritan communities in the New England
wilderness were to some slight extent influenced by such
conditions as used to prevail in primitive society ; and this
will help us to understand the treatment of the Antinomians
and such cases as that with which we have now to deal.
^ Excursions of an E^'olutionist^ pp. 250, 255.
THE NEW ENGLAND CONFEDERACY
'77
Among the companions of Mrs. Hutchinson, for a short
time after her arrival at Aquedneck, was a sincere and cour-
ageous, but incoherent and crotchetty man named ^^^^^^
Samuel Gorton. In the denunciatory language of Cofto"
that day he was called a "proud and pestilent seducer," or,
as the modern newspaper would say, a "crank." It is well
to make due allowances for the prejudice so conspicuous in
the accounts given by his enemies, who felt obliged to jus-
tify their harsh treatment of him. But we have also his
own writings from which to form an opinion as to his char-
acter and views. Lucidity, indeed, was not one of his strong
points as a writer, and the drift of his argument is not
always easy to decipher; but he seems to have had some
points of contact with the Familists, a sect established in
the sixteenth century in Holland. The Familists held that
the essence of religion consists not in adherence to any
178 THE BEGINNINGS OF NEW ENGLAND
particular creed or ritual, but in cherishing the spirit of
divine love. The general adoption of this point of view
was to inaugurate a third dispensation, superior to those of
Moses and Christ, the dispensation of the Holy Ghost.
The value of the Bible lay not so much in the literal truth
of its texts as in their spiritual import ; and by the union of
believers with Christ they came to share in the ineffable
perfection of the Godhead. There is much that is modern
and enlightened in such views, which Gorton seems to some
extent to have shared. He certainly set little store by
ritual observances and maintained the equal right of laymen
with clergymen to preach the gospel. Himself a London
clothier, and thanking God that he had not been brought up
in "the schools of human learning," he set up as a preacher
without ordination, and styled himself "professor of the
mysteries of Christ." ^ Some passages in his writings would
lead one to suppose that he cherished that doctrine of pri-
vate inspiration which the Puritans especially abhorred.
Yet he attacked the doctrine of the " inner light," as it was
held by the Quakers. An atmosphere of Unitarianism per-
vades many of his arguments, and now and then we get a
touch of pantheism. Perhaps he had not an entirely dis-
tinct comprehension of his own views, for distinctness in
expression was surely what they lacked.^ But they were
^ Though a craftsman, he was of gentle blood, no unusual thing in
England at that time, and was addressed as " Mr.*' He seems to have
been sufficiently learned to read the Old and New Testaments in the
original tongues.
^ A glimmer of light upon Gorton may be got from reading the title-
page of one of his books: *' Ax Incorruptible Key, composed of
the CX PsALME, wherewith you may open the Rest of the Holy Scrip-
tures ; Turning itself only according to the Composure and Art of that
Lock, of the Closure and Secresie of that great Mysterj' of God man-
ifest in the Flesh, but justified only by the Spirit, which it evidently
opcneth and revealeth, out of Fall and Resurrection, Sin and Right-
eousness, Ascension and Descension, Height and Depth, First and
Last, Beginning and Ending, Flesh and Spirit, Wisdome and Foolish-
nesse. Strength and Weakness, Mortality and Immortality, Jew and
Cientile, Light and Darknesse, Unity and Multiplication, Fruitfulness
THE NEW ENGLAND CONFEDERACY 179
such as in the seventeenth century could not fail to arouse
fierce antagonism, and if it was true that wherever there
was a government Gorton was against it, perhaps that only
shows that wherever there was a government it was sure to
be against him.
In the case of such men as Gorton, however, — and the
type is by no means an uncommon one, — their tempera-
ment usually has much more to do with getting them into
trouble than their opinions. Gorton's temperament was
such as to keep him always in an atmosphere of strife.^
Other heresiarchs suffered persecution in Massachusetts,
but Gorton was in hot water everywhere. His troubles be-
gan in 1638, in Plymouth, where one of his wife's servants,
a Mrs. Aldredge, was tried for the dreadful crime of smiling
and Barrenness, Curse and Blessing, Man and Woman, Kingdom and
Priesthood, Heaven and Earth, AUsufficiency and Deficiency, God and
Man. And out of every Unity made up of twaine, it openeth that
great two-leafed Gate, which is the sole Entrie into the City of God,
of New Jerusalem, into which none but the King of glory can enter;
and as that Porter openeth the Doore of the Sheepfold, by which who-
soever entreth is the Shepheard of the Sheep ; See Isa. 45. i. Psal. 24.
7, 8, 9, 10. John 10. I, 2, 3; Or, (according to the Signification of the
Word translated Psalme,) it is a Pruning-Knife, to lop off from the
Church of Christ all superfluous Twigs of earthly and carnal Com-
mandments^ Leviticall Services or Ministery, and fading and vanishing
Priests, or Ministers, who are taken away and cease, and are not estab-
lished and confirmed by Death, as holding no Correspondency with the
princely Dignity, Office, and Ministry of our Melchisedek, who is the
only Minister and Ministr\' of the Sanctuary, and of that true Taber-
nacle which the Lord pitcht, and not Man. For it supplants the Old
Man, and implants the New; abrogates the Old Testament or Cove-
nant, and confirms the New, unto a thousand Generations, or in Gen-
erations forever. 15y Samuel Gorton, Gent.^ and at the time of penning
hereof, in the Place of Judicature (upon Aquethneck, alias Road Island)
of Providence Plantations in the Nanhyganset Bay, New England.
Printed in the Yeere 1647."
^ At Plymouth *'his conduct was most abusive and his language
insulting to the Court.'* At Portsmouth he " contumeliously reproached
the magistrates, calling them just asses [justices]," accused them of
bribery and shook his fist at them in open court, etc. Arnold, History
of Rhode Island, i. 166, 171.
i8o THE BEGINNINGS OF NEW ENGLAND
in the meeting-house during service. Gorton had studied
law enough to know its principles and methods. He denied
the competency of the Plymouth magistrates to try persons
for breaking laws of their own devising, and quite properly
urged that the act of the defendant, though it might offend
their theocratic notions, was not punishable by the .common
law of ICngland. For this audacious protest Gorton was
ordered to leave the colony within a fortnight.
Thereupon he fled to Aquedneck, where his first achieve-
He flees to ™^"^ ^^^'** ^ schism among Mrs. Hutchinson's fol-
Aqucdneck lowcrs, which ended in some staying to found the
banished town of Portsmouth while others went away to
t ence found Newport. Presently Portsmouth found him
intolerable and banished him, and after his departure was
able to make up its quarrel with Newport. He next made
his way with a few followers to Pawtuxet, within the juris-
diction of Providence, and now it is the broad-minded and
gentle Roger Williams who complains of his ** bewitching
and madding poor Providence.*' The question is here sug-
gested, What could it have been in Gorton's teaching that
enabled him thus to " bewitch " these little communities ?
We may be sure that it could not have been the element
of modem liberalism suggested in the F*amilistic doctrines
above cited. That was the feature then least likely to
appeal to the minds of common people, and most likely
to appeal to Williams. More probably such success as
Gorton had in winning followers was due to .some of the
mystical rubbish which abounds in his pages and finds in a
modern mind no doorway through which to enter.
Another point, however, quite unconnected with abstruse
questions of theology, was involved. In mo.st of the serious
disputes in which Gorton was concerned, he maintained that
colonial society in America must rest upon the un.shakable
foundations of the English common law and not upon flimsy
theories of what society ought to be like. He also insisted
that the surest guarantee of American liberties was to be
furnished by charters explicitly sanctioned by the home
government. In these conservative views Gorton showed
THE NEW ENGLAND CONFEDERACY i8i
rare political sagacity. Upon these views both Connecticut
and the Narragansett settlements — though Roger Williams
did not at first feel the need of it — came ultimately to act.
Of their great importance, in the development of American
liberty along constitutional Hues, there can be no doubt.^
Though Williams more or less disapproved of Gorton, he
was true to his own principles of toleration and would not
take part in any attempt to silence him. But in 1641 we
find thirteen leading citizens of Providence, headed by Wil-
liam Arnold,^ sending a memorial to Boston, asking for
assistance and counsel in regard to this disturber of the
peace. How was Massachusetts to treat such an appeal i
She could not presume to meddle with the affair ,, .^
' ... Providence
unless she could have permanent jurisdiction over protests
Pawtuxet ; otherwise she was a mere intruder. ^^*"*
How strong a side-light does this little incident throw upon
the history of the Roman republic, and of all relatively
strong communities when confronted with the problem of
preserving order in neighbouring states that are too weak
to preserve it for themselves ! Arnold's argument, in his
appeal to Massachusetts, was precisely the same as that by
which the latter colony excused
jm^ ^^ y^ herself for banishing the Antino-
^i 0«He2 -"XfOtif'^g^^ mians. He simply says that Gor-
&/ ton and his company '* are not fit
persons to be received, and made
members of a body in so weak a state as our town is in at
present ;" and he adds, "There is no state but in the first
place will seek to preserve its own safety and peace." What-
ever might be the abstract merits of Gorton's opinions, his
conduct was held to be politically dangerous; and accord-
^ This point has been well brought out by Dr. Lewis Janes, in his
Samuell Gorton : a Forj^often Founder of our Liberties^ Providence,
1896, a book which contains many valuable suggestions.
■^ Father of Benedict Arnold, afterward governor of Rhode Island,
and owner of the stone windmill (apparently copied from one in Ches-
terton, Warwickshire) which was formerly supposed by some antiqua-
rians to be a vestige of the Northmen. Governor Benedict Arnold
was great-grandfather of the traitor.
i82 THE BEGINNINGS OF NEW ENGLAND
ingly the jurisdiction over Pawtuxj^t was formally conceded
to Massachusetts. Thereupon that colony, assuming juris-
diction, summoned Gorton and his men to Boston, to prove
their title to the lands they occupied. They of course re-
garded the summons as a flagrant usurpation of authority,
and instead of obeying it they withdrew to Sha-
sjLwmnet^ womet, on the western shore of Narragansett bay,
Wy^ialid where they bought a tract of land from the princi-
f^^ pal sachem of the Narragansetts, Miantonomo.
The immediate rule over this land belonged to two
inferior chiefs, who ratified the sale at the time, but six
months afterward disavowed the ratification, on the ground
that it had been given under duress from their overlord
Miantonomo. Here was a state of things which might
easily bring on an Indian war. The two chiefs appealed to
Massachusetts for protection, and were accordingly sum-
moned, along with Miantonomo, to a hearing at Boston.
Here we see how a kind of English protectorate over the
native tribes had begun to grow up so soon after the destruc-
tion of the Pe- jT'
quots. Such ^^ %yy
aresult was in-
evitable. Af- ^/Z^^y,,^^^
terhearingthe
arguments,
the legislature decided to defend the two inferior chiefs, pro-
vided they would put themselves under the jurisdiction of
Massachusetts. This was done, while further complaints
against Gorton came from the citizens of Providence. Gor-
ton and his men were now peremptorily summoned to Boston
to show cause why they should not surrender their land at
Shawomet and to answer the charges against them. On
receiving from Gorton a defiant reply, couched in terms
which some thought blasphemous,^ the government of Mas-
sachusetts prepared to use force.
^ The ingenious 13oston ministers discovered at least six-and-twenty
instances of Hat " blasphemy '' in j>oor Gorton's letter !
THE NEW ENGLAND CONFEDERACY 183
Meanwhile the unfortunate Miantonomo had rushed upon
his doom. The annihilation of the Pequots had left the
Mohegans and Narragansetts contending for the foremost
place among the native tribes. Between the rival sachems,
Uncas and Miantonomo, the hatred was deep and deadly.
As soon as the Mohegan perceived that trouble was brewing
between Miantonomo and the government at Boston, he im-
proved the occasion by gathering a few Narragansett scalps.
Miantonomo now took the war-path and was totally defeated
by Uncas in a battle on the Great Plain in the present town-
ship of Norwich. Encumbered with a coat of mail which
his friend Gorton had given him, Miantonomo was overtaken
and captured. By ordinary Indian usage he would
have been put to death with fiendish torments, as mo and
soon as due preparations could be made and a fit
company assembled to gloat over his agony ; but Gorton
sent a messenger to Uncas, threatening dire vengeance if
harm were done to his ally. This message puzzled the Mo-
hegan chief. The appearance of a schism in the English
counsels was more than he could quite fathom. When the
affair had somewhat more fully developed itself, some of the
Indians spoke of the white men as divided into two rival
tribes, the Gortonoges and Wattaconoges.^ Roger Williams
tells us that the latter term, applied to the men of Boston,
meant coat-wearers. Whether it is to be inferred that the
Gortonoges went about in what modern parlance would be
called their "shirt-sleeves," the reader must decide.'^
In his perplexity Uncas took his prisoner to Hartford, and
afterward, upon the advice of the governor and council, sent
him to Boston, that his fate might be determined by the
Federal Commissioners, who were there holding their first
regular meeting. It was now the turn of the commissioners
to be perplexed. According to English law there was no
^ (Jorton, Simplicities s Defence (ij^^aifis/ Seven-headed Policy y p. %^»
^ I see that my bit of pleasantry here has proved unsuccessful ; for
my good friend Dr. Janes seems to understand me as raising the ques-
tion in sober earnest! See his Satnuell Gorton, p. 57, note.
i84 THE BEGINNINGS OF NEW ENGLAND
good reason for putting Miantonomo to death. The question
was whether they should interfere with the Indian custom
by which his life was already forfeit to his captor. - The
magistrates already suspected the Narragansetts of cherish-
ing hostile designs. To set their sachem at liberty, espe-
cially while the Gorton affair remained unsettled, might be
dangerous ; and it would be likely to alienate Uncas from the
English. In their embarrassment the commissioners sought
spiritual guidance. A synod of forty or fifty clergymen,
from all parts of New England, was in session at Boston,
and the question was referred to a committee of five of their
Q
TfCa^
oy ho&^^'tir~'
^/fUti^ — •
^x
C^c^
A W/ f^u^
M»^./7H^l/1r)0 —
/
number. The decision was prompt that Miantonomo must
die. He was sent back to Hartford to be slain by Uncas,
but two messengers accompanied him, to see that no tor-
tures were inflicted ; a privilege which the victim would
perhaps have regarded with contempt. A select band of
Mohegan warriors journeyed through the forest with the
prisoner and the two Englishmen, until they came to the
plain where the battle had been fought. Then at a signal
THE NEW ENGLAND CONFEDERACY 185
from Uncas, the warrior walking behind Miantonomo silently
lifted his tomahawk and sank it into the brain of ^ ^ ^
Death of
the victim, who fell dead without a groan. Un- Mianto-
cas cut a warm slice from the shoulder and greed-
ily devoured it, declaring that the flesh of his enemy was
the sweetest of meat and gave strength to his heart. Mi-
antonomo was buried there on the scene of his defeat,
which has ever since been known as the Sachem's Plain.
This was in September, 1643, and for years afterward, in
that pleasant harvest time, parties of Narragansetts used to
visit the spot and with frantic gestures and hideous yells
lament their fallen leader. A heap of stones was raised over
the grave, and no Narragansett came near it without adding
to the pile. After many a summer had passed and the red
men had disappeared from the land, a Yankee farmer, with
whom thrift prevailed over sentiment, cleared away the
mound, and used the stones for the foundation of his new
barn.^
One cannot regard this affair as altogether creditable to
the Federal Commissioners and their clerical advisers. One
of the clearest-headed and most impartial students of our
history observes that **if the English were to meddle in the
matter at all, it was their clear duty to enforce as far as
might be the principles recognized by civilized men. When
they accepted the appeal made by Uncas they shifted the
responsibility from the Mohegan chief to themselves." ^ The
decision was doubtless based purely upon grounds of policy.
Miantonomo was put out of the way because he was believed
to be dangerous. In the thirst for revenge that was aroused
among the Narragansetts there was an alternative source of
danger, to which I shall hereafter refer.^ It is difficult now
to decide, as a mere question of safe policy, what the English
ought to have done. The chance of being dragged into an
Indian war, through the feud between Narragansetts and
^ I)e Poorest, History of the Indians of Connecticut s Hartford, 1850,
p. 19K.
- Doyle, Puritan Colonies, i. 324. « See below, p. 249, note.
i86 THE BEGINNINGS OF NEW ENGLAND
Mohegans, was always imminent. The policy which con-
demned Miantonomo was one of timidity, and fear is merci-
less.
The Federal Commissioners heartily approved the conduct
of Massachusetts toward Gorton, and adopted it in the name
of the United Colonies. After a formal warning, which
passed unheeded, a company of forty men, under Edward
„ ^. . Johnson, of Woburn, and two other officers, was
r.xpeaition
arainst sent to Shawomct. Some worthy citizens of Provi-
dence essayed to play the part of mediators, and
after some parley the Gortonites offered to submit to arbi-
tration. The proposal was conveyed to Boston, and the
clergy were again consulted. They declared it beneath the
dignity of Massachusetts to negotiate " with a few fugitives
living without law or government," and they would no more
compound with Gorton's " blasphemous revilings" than they
would bargain witli the Evil One. The community must be
"purged" of such wickedness, either by repentance or by
punishment. The ministers felt that God would hold the
community responsible for Gorton and visit calamities upon
them unless he were silenced.^ The arbitration was refused,
Gorton's blockhouse was besieged and captured, and the
agitator was carried with nine of his followers to Boston,
Trial nd ^^crc they were speedily convicted of heresy and
sentence of sedition. Before passing judgment the General
Court as usual consulted with the clergy, who
recommended a sentence of death. Their advice was adopted
by the assistants, but the deputies were more merciful, and
the heretics were sentenced to imprisonment at the pleasure
of the court. In this difference between the assistants and
the deputies, we observe an early symptom of that popular
revolt against the ascendancy of the clergy which was by
and by to become so much more conspicuous and effective
in the affair of the Quakers. Another symptom might
be seen in the circumstance that so much sympathy was
^ See my Excursions of an Evolutionist, pp. 239-242, 250-255, 286-
289.
THE NEW ENGLAND CONFEDERACY 187
expressed for the Gortonites, especially by women, that after
some months of imprisonment and abuse the heretics were
banished under penalty of death.
Gorton now went to England and laid his tale of woe
before the parliamentary Board of Commissioners. ^
* "^ . Gorton ap-
The Earl of Warwick behaved with moderation, geaisto
He declined to commit himself to an opinion as to
the merits of the quarrel, but Gorton's title to Shawomet
was confirmed. He returned to Boston with an order to
the government to allow him to pass unmolested through
Massachusetts, and hereafter to protect him in the posses-
sion of Shawomet. If this little commonwealth of I5,cxx>
inhabitants had been a nation as powerful as France, she
could not have treated the message more haughtily. By a
majority of one vote it was decided not to refuse so trifling
a favour as a passage through the country for just this once;
but as for protecting the new town of Warwick which the
Gortonites proceeded to found at Shawomet, although it was
several times threatened by the Indians, and the settlers
appealed to the parliamentary order, that order Massachu-
setts flatly and doggedly refused to obey.*
In the discussions of which these years were so full,
"King Winthrop," as his enemy Morton called win-
him, used some very significant language. By a !|Jophetic
curious legal fiction of the Massachusetts charter opinion
the colonists were supposed to hold their land as in the
manor of I^ast Greenwich near London, and it was argued
that they were represented in Parliament by the members
of the county or borough which contained that manor, and
were accordingly subject to the jurisdiction of Parliament.
It was further argued that since the king had no absolute
* Gorton's life at Warwick, after all these troubles, seems to have
been prosperous. He was several times chosen a member of the coun-
cil of assistants of Rhode Island, and held other honourable positions.
He died in 1677 at a ;(reat age. In 1771 Dr. Ezra Stiles visited, in
Providence, his last surviving disciple, born in 1691. This old man
said that Gorton wrote in heaven, and none can understand his books
except those who live in heaven while on earth.
i88 THE BEGINNINGS OF NEW ENGLAND
sovereignty independent of Parliament, he could not by
charter impart any such independent sovereignty to others.
Winthrop did not dispute these points, but observed that
the safety of the commonwealth was the supreme law, and
if in the interests of that safety it should be found neces-
sary to renounce the authority of Parliament, the colonists
would be justified in doing so.^ This was essentially the
same doctrine as was set forth ninety-nine years later by
young Samuel Adams in his Commencement Oration at
Harvard.
The case of the Presbyterian cabal admits of briefer treat-
ment than that of Gorton. There had now come to be many
persons in Massachusetts who disapproved of the provision
which restricted the suffrage to members of the Independent
or Congregational churches of New England, and in 1646
the views of these people were presented in a petition to
the General Court. The petitioners asked **that their civil
disabilities might be removed, and that all members of the
churches of England and Scotland might be admitted to
communion with the New England churches. If this could
not be granted they prayed to be released from all civil bur-
dens. Should the court refuse to entertain their complaint,
they would be obliged to bring their case before Parliament." *
The leading signers of this menacing petition were
byterian William Vassall, Samuel Maverick, and Dr. Robert
Child. Maverick we have already met. From the
day when the ships of the first Puritan settlers had sailed
past his log fortress on Noddle's Island, he had been their
enemv; "a man of loving and curteous behaviour,*' says
Johnson, "very ready to entertaine strangers, yet an enemy
to the reformation in hand, being strong for the lordly pre-
latical power." Vassall was not a denizen of Massachusetts,
but lived in Scituate, in the colony of Plymouth, where there
were no such restrictions upon the suffrage. Child was a
learned physician who after a good deal of roaming about
' Doyle, Puritan Colonits. i. 369.
'' Id.J. 372.
StMVUClTlES T>EFm{j:E
Jgjinft
SEVEN-HEADED POLICY.
on
Innocency Vindicated, being unjuftly Accu/ed'
andforcly CcHfured, by that'
Seven - headed Qhurch - Governmer.e
UnJKii in
NEW-ENGLAND:
OR
That Servant ib Imperious in his MalTiers Abfencc
Revived, and now thus rc-a.aine in Ne vv- E NG L « N i>.
OR
Thecombitcof the United Colonies not oncty againft
fomrofthtr Natives and Sultjcfts, buc agijiift the Auchoriiy alio
ofUic KiiigJiDF t/. F.»tliud.v\Ai iliclr CKCciiiion of Li»i, in ihc aimc and
AuthMlt/oIihclc-vint.CciraClticmrclv^) and noi in die Nmie^inrl
Aotboriiy of ilie Loid.pt lountainofiiie Sovcrnntcm,
Wherein is declared an kCt of agreat people and Country
ofthcWunrf in tholeparis.boihPrincfsaiid People CunanimounyJ
intheitvolLinwrj^SubiiiilTioiiand SubjeA inn unto theProteflion
and OoTcrnmcni of Old tiif;l»n.' 7ioin ilit Fame ibty hcit ihfteof ) logc
ihei wi>)i (he nuc ininn<( ani 'j ..Aeof it, ai iiappeait unJetilicit oktii
tian4ianil fcalt, being n ,-ird up, and pcovohcil tlicieto, tjr
[he Cmnbate jnd ciurfci abovc-faiil.
Throughout which TreatiS; is fccretly intet mingled, that
great Oppofition,whichis in the goings f'orih of [hoferwaRnnd
Spiti(5i thit arc, aiii ever have been, extant in the WntU
(tliiougli th« fan< oFintnJ from itie beginning and
raiinJaii^in rluieor,
JmfrimMitr, t^Hf. i*. i6^6. Diligently peiuftd, approvtd, and
Lil{nfrJto<hcP.rcirf.attafdmetoOrd.-,bvP"blilit ^.iihn iiv.
LONOOlf,
Primed by j'atB ^Jiof-t. and are CO be fold by laiKB Favvhb,
ai hit Ihop in emll CbufihjdiJ, u the fign W" ilie I'*T.f. 1 a 4 <.
J NEW-ENGLjiNDS ^^
Si'
5t
■J
-I
if
i^ARel ATioNoftheF,
, ^ thcCourt at Bojion in New-Eneland againll di- ^
I i venhondtandgodly p«fotH,for l^tiiioQiogforGo-
I p vennncntinthcCommon-ncalth^cconlingtothettlveicA
S£nj/4»ii!,andfof3(lmi[tinccofthcmrd*Eiand(lul(lieitl
B^ to the Sacraments in their Church»; and incile "^
i ttutfViaiildnot be {trantcd , for leave to
; hive Miniflers and Ch urch- govern-
I . ment according to the beft
' Reformation of ^x-
\ Together with a Confutation ofibmcR^
'j of i faincd Miracle upon the forerj'iJ Petition,
% thronn ovi'T'board it ^ea; A^alfoa brcif AnfiverEoi
ji pafi'agcs in a late Duok(cnti[iili:d Hjpecrife KntnAiktd),
^ lei tut by Ml. ri-flfri, lontciiiirg ihc Inde-
'< iciiJcnTCUuuIicil:<'[dii4>[r^niunUii
■■' wiihiliclUfoiireilChuKhci,
Caftupat
LONDON;
OR,
By Major J«hi, ChiU.
, .?: iDiJfl,-, J'lintcdfoc T.n. and £.Af.
THE NEW ENGLAND CONFEDERACY 191
the world had lately taken it into his head to come and see
what sort of a place Massachusetts was. Although these
names were therefore not such as to lend weight to such a
petition, their request would seem at first §ight reasonable
enough. At a superficial glance it seems conceived in a
modern spirit of liberalism. In reality it was nothing of the
sort. In England it was just the critical moment of the
struggle between Presbyterians and Independents which had
come in to complicate the issues of the great civil war.
Vassall, Child, and Maverick seem to have been the leading
spirits in a cabal for the establishment of Presbyterianism in
New England, and in their petition they simply took advan-
tage of the discontent of the disfranchised citizens in Mas-
sachusetts in order to put in an entering wedge. This was
thoroughly understood by the legislature of Massachusetts,
and accordingly the petition was dismissed and the petition-
ers were roundly fined. Just as Child was about to start
for P3ngland with his grievances, the magistrates overhauled
his papers and discovered a petition to the parliamentary
Board of Commissioners, suggesting that Presbyterianism
should be established in New England, and that a viceroy
or governor-general should be appointed to rule there. To
the men of Massachusetts this last suggestion was a crown-
ing horror. It seemed scarcely less than treason. The
signers of this petition were the same who had signed the
petition to the General Court. They were now fined still
more heavily and imprisoned for six months. By and by
they found their way, one after another, to London, while
the colonists sent Edward Winslow, of Plymouth, as an ad-
vocate to thwart their schemes. Winslow was assailed by
Child's brother in a spicy pamphlet entitled " New England's
Jonas cast up at London," and replied after the same sort,
entitling his pamphlet " New England's Salamander discov-
ered." The cabal accomplished nothing because of the
decisive defeat of Presbyterianism in PIngland. " Pride's
Purge " settled all that.
The petition of Vassall and his friends was the occasion
J
192 THE BEGINNINGS OF NEW ENGLAND
for the meeting of a synod of churches at Cambridge, in
order to complete the organization of Congregationalism.
In 1648 the work of the synod was embodied in the famous
Cambridge Platform, which adopted the Westmin-
Cambridgc ster Confession as its creed, carefully defined the
powers of the clergy, and declared it to be the
duty of magistrates to suppress heresy. In 1649 the Gen-
eral Court laid this platform before the congregations ; in
165 1 it was adopted; and this event may be regarded as
completing the theocratic organization of the Puritan com-
monwealth in Massachusetts. It was immediately followed
by a case of persecution pure and simple. The story of
the visit of three Baptist gentlemen to Swampscott, in the
summer *of 165 1, leads us into no such complications of
motive as the stories of Anne Hutchinson, of Samuel Gor-
ton, and of Robert Child. The persecution of Dr. John
Clarke illustrates nothing but the noxious effect upon nar-
row minds and hardened hearts of the theocratic endeavour
to make Massachusetts a strictly orthodox community.
John Clarke, one of the worthiest and most high-minded
among the founders of New England, was born in Suffolk
in 1609. It is not known where he obtained his excellent
education ; but he was esteemed a learned physician and
good classical scholar, while it is clear that he could read
his Old Testament familiarly in Hebrew, for he was the
Dr. John author of a manuscript concordance and lexicon to
Clarke ^.^^ same. He seems to have become a Baptist
before his arrival in Boston, in 1637, i^ the heat of the
Antinomian controversy. Not liking the peculiar fragrance
of the ecclesiastical atmosphere into which he had come,
he went to Aquedneck and took part with William Codding-
ton and Anne Hutchinson in establishing the colony of Rhode
Island. In 1639 a Baptist church was founded at Newport,
and Dr. Clarke was for many years its teacher. His ser-
vices to the commonwealth were so great that history must
place him by the side of Roger Williams. What Williams
was for the mainland colony, that was Clarke for the colony
TLATFORM OF
CHURCH DISCIPLINE
gATHESED OVT OF THE fvOJlD OF COD:
t^T^D AGhiEETi VPON BT THE eLDERS-.
AND MESSENGERS OF THE CHUR.CHES
MitMBUi^U I.N THb SV.IUD AT LAHBKlD^li X:
i
To he prelcmej to the Chutth« md ncncrjil Court T*f
foe tbtir (onlldCTjt.on anJ McciiUiicc, S^'S
in [be Lord* ^^i.
The Eigbc Moocth Aiino i ^ 1 9 {h
f pLcf rrlj:r* lb w h-ir ^illiil, . <
L pa : 27.4. CW W^ijw/dt/i--.^.; ifc /,.../(44fi»4/jRt <
■ .i » I ./■ «» /.(S'. tfbM.lH £iMij t) lit Lt/J&a '
I inj>u;( W ill T:mp!., I
*t Printo! hf S q .« f^nmi-iJ-f in ^n* f-^/W ^
U^f -*; antl^ic tube folJ il Crimfc..'/ miJ 'ZI..Jm ^
Ipa^^^i^aH^iAgHB^BaMitari^Ka^k^i^MriiaisaduaM^aA^ba
THE J' — ^--
MERITORIOUS ^:^"~^'
■•■ - -«- V. rf. ^,
O F
/-.-•.*-
O '•
Our Redemption , luftification ^
Cleermg it from fame common Errors -
And proving , j
ri. That Chriftdid not fuftcr for i:s thofc unutterable torments of j
^ Codswrathy chat commonly arc called Hcll-cormcnts , to il- •
ftrt I. X deem our foulcs from them. I
}i. That Cbrift did not bear our (ins by Gods imputation , and \
L. therefore he did not bear the curfe of the LiwTor them. |
J. That Chriil bath redeemed us from the curfe of the Lavi- (not 1
by fuffering the faid curfe for us, but/ by a fatisfaAory price of
attonemenc; t^i*.by paying or performing unto his Father thjt
Pat: 11.^ invaluable precious thing of his Mediatorial! obediencr,whcrof
£ his Mediatorial! Sacrifice of attonement was the maflcr-piece.
'C4. A iinners righteoufnefle or judifkation is explained , and clea-
red from fome common Errors.
By Wittiam Pimbin^ Gentleman, in New- England.
1' Tlic McJiiror faiih thus to i.u F.ithcr in Pfil 40.8,10.
^^'t tc d) r> > »•/// ^ ^) Ge.^,)Cd iby Luvf U withia my hart : {xi^.) I J^ii^h: to ao
:hv w:!!, «.r Law. .is i Mi.di.uor.
/ hi^c •♦' ; liJ if\Y Tt^'^t' t'Uj'icjJc tcnhiyt mj bedrt, T hive iccUrci thj fjiihfkliii'f,e , s-id
r''> !.\:ti. .. Na:n»';v,I hivt noi l:iJ thy riiilucourncflc, or tliy wa* of in.iliin^ lini;c:»
1. '.• ..-, i.-u' !iivCiiw».l.i:cJ it l»y .lie pcitormancc of my Ma^intoiial; >ac.:!.».v: •>!' ^t-
r. 11:. ", ;'»«. ri''».'irifv^ ciul'c of ihy .iiioncmcm, toihc grcar Cr^ii^vCj^auo.:'. .r iliti:
/. n .V U O S ,
t ■*'. • •: '.r,r/L li ' ••:" ;'• ^, -fui ^i.^-i- •/•,x;'i, an.i arc :( l)C loi.! a:
■ k
w 1 1 I I ■> '•; I \ N« 111 'S ■ n I r I I I- M 1.1 ■■.'!.. u III' n u \- 1 i i' m !■ 1 \ 111 1 m \i; ki 1
I I •.■ I 1 ■. I ■ '- I ■ .. i ^ < ■; I -i I-. ' I I II 1 <.i M ), \i. • > i 1: i
THE NEW ENGLAND CONFEDERACY 195
upon the island, its leading spirit in all that was noblest and
best. Upright and capable in all the relations of life, he.
never failed of the courtesy and dignity that mark the
perfect gentleman.
In 1644 the General Court of Massachusetts passed an
act banishing from the colony all persons who should either
openly or privately oppose the baptism of infants. Ban-
ishment, however, did not always occur. Thomas Painter,
of Hingham, for refusing to have his child bap-
tized, was savagely whipped. William Witter was against
, r ..... , Baptists
twice arraigned for expressing his opinion on such
subjects, but he was not banished, and in the summer of
165 1 we find him living quietly at Swampscott. Being
nearly seventy years of age, blind and otherwise infirm, so
that he could not make the journey to Newport in quest
of spiritual consolation, he "requested an intervysw with
some of the brethren " ; in other words, he asked that some
of the brethren might come and visit him.
In response to this appeal Dr. Clarke, with two compan-
ions, undertook the journey to Swampscott. One of these
friends was John Crandall, a deputy or representative from
Newport in the General Court of Rhode Island. The other
was Rev. Obadiah Holmes, born of a respectable family at
Preston in Lancashire and educated at Oxford. He had
lately been pastor of a church at Seekonk, in the Plymouth
colony, where there had been " thirteene or fower- obadiaii
teen persons rebaptized " ; an incident which called ^^"^'"es
forth an energetic protest from Massachusetts. The Bos-
ton magistrates declared themselves in danger "from the
infection of such diseases, being so near," and they expressed
a hope that the danger might be averted. They looked
upon Baptists as moral lepers, unfit to associate with their
fellow men. Similar views were entertained in Plymouth,
for Holmes was presented by the grand jury of that colony
for "holding a disorderly meeting" [i. e., a meeting of dis-
believers in infant baptism] on the Lord's day. But the
mild rebuke which Plymouth deemed sufficient for the
196 THE BEGINNINGS OF NEW ENGLAND
emergency was far from satisfactory to the sterner temper
of Massachusetts. Under these circumstances it required
courage for Holmes to show himself in the neighbourhood
^/C ^r/.
of Boston. It was a brave Christian act and fraught with
some peril.
On Saturday evening, July rg, 1651, the three Baptist
worthies arrived in Swampscott and passed the night at the
house of the venerable Witter. On Sunday morning, " not
having freedom in our Spirits for want of a clear Call from
THE NEW ENGLAND CONFEDERACY 197
God to goe unto the Publick Assembly '* — which was at
Lynn, two or three miles away — Dr. Clarke and his friends
held a service at Witter 's house. Four or five men from
the neighbourhood came in and listened, perhaps from mere
curiosity ; but presently two constables entered with a war-
rant for the arrest of the visitors from Rhode . , ,
Arrest of
Island. Dr. Clarke, with his wonted urbanity, in- the Bap-
tists at
vited the officers to stay and hear the service com- Swamp-
pleted, but they grimly retorted by haling him
and his friends off to the village ale-house for safe keeping.
In the afternoon, said the constables, they should be made
to go to the meeting-house at Lynn. Nay, quoth the doc-
tor : " If thou forcest us into your assembly, then shall we
be constrained to declare ourselves that we cannot enter
into communion with them." He was as good as his word.
To characterize his conduct in church as rudeness would
be to show oneself wanting in the historical spirit which
understands a vanished age. Just as it was a matter of
conscience with the magistrate to drag these Baptists into
the meeting-house, it was a matter of conscience with the
Baptists to make some public sign of disapproval. Their
demeanour was quiet, for they were gentlemen and not
brawlers. On entering the church they raised their hats,
bowed politely to minister and congregation, then sat down
and put on their hats. Dr. Clarke took a book from his
pocket and "fell to reading," while the three offending hats
were removed by the constables. When service was over
Clarke asked and obtained permission to speak to the con-
gregation, but after a few words he was silenced and taken,
with his friends, to the tavern.
Next morning the three were committed to the jail in
Boston and kept there till July 31, when they were brought
before the General Court for trial. The spirit of the pro-
ceedings was like that which was shown in the trial of
Bunyan's Faithful at Vanity Fair. Governor Endicott ac-
cused the prisoners of being Anabaptists, which gave Dr.
Clarke a chance for a little Greek pleasantry; he assured
198 THE BEGINNINGS OF NEW ENGLAND
the governor that he was "neither an Anabaptist, nor a
Paedobaptist, nor a Catabaptist." ^ He admitted that he
had baptized grown-up persons who had been in their baby-
Triaiofthe hood taken to church and had water sprinkled on
Baptists their foreheads ; but since such early wetting was
in no true sense baptism, he could not be accused of re-
baptizing. But this ingenious logic did not avail him or
his friends. They were sentenced with varying degrees of
severity, each to pay a fine or in default of payment to be
"well whipt." Crandall was the least important of the
three victims, and his fine was only jCS- Clarke's fine was
;£20 and that of Holmes was ;;^30.^
When sentence had been pronounced Dr. Clarke asked if
he might be allowed to see the law by which he had been
judged. Then Endicott, in a towering passion, " broke forth
and told me I had deserved death, and said he would not
have such trash brought into their jurisdiction : moreover,
he said, you go up and down, and secretly insinuate into
those that are weak ; but you cannot maintain it before our
Ministers : you may try and discourse or dispute with them."
Clarke was eager to accept this challenge, but was imme-
diately hurried away to jail. Holmes, on hearing his sen-
tence, exclaimed, " I bless God I am counted worthy to
suffer for the name of Jesus " ; whereupon the Rev. John
Wilson, quite overcome with rage, struck him and shouted,
" The curse of Jesus go with thee ! "
1 In other words, neither a rebaptizer, nor a baptizer of babes, nor a
reviler of baptism. The epithet " Catabaptist " was sometimes applied
to Baptists in opprobrium, but '* Anabaptist *' was preferred, because
Anabaptists were apt to be " unsound " on the doctrine of the Trinity,
so that the use of the name made it easy to abuse Baptists /^r opitiions
which they did not hold. This kind of misrepresentation is always in-
expressibly dear to the theological hater. The jingle of Dr. Clarke's
statement reminds one of Carlyle's gruff reply to some inquisitive crea-
ture who wished to know if he was a pantheist : '* No, I am neither a
pan-theist nor a pot-theist ! ''
2 In our modern gold money these fines were equivalent to $125,
$500, and ;?75o.
THE NEW ENGLAND CONFEDERACY 199
From prison Dr. Clarke sent forth a letter next day,
challenging the ministers to a public discussion of the ques-
tion as to baptism, and asking that a time and place be
appointed The General Court shuffled and quibbled in the
matter. A rumour got abroad that the discussion was to
beheld at Cambridge on Commencement Day, August 12,
and that John Cotton was to be Clarke's antagonist. But
on August 1 1 Clarke was released from jail, inasmuch as
some friends wdthout his consent had paid his fine. He
renewed his challenge, but the magistrates refused to allow
any public discussion, and so the baffled and insulted doctor
returned to breathe the free air of Newport.
Crandall's fine was also paid by friends, but Holmes posi-
tively refused to accept any such deliverance, and he used
arguments which prevailed with his friends. He urged that
payment of the fine would look like a confession
that he was in the wrong ; a great principle was treatment
at stake, and he preferred to take the consequences
of refusal. The magistrates also seem to have been unwill-
ing to accept payment in this case. They wished to make
an example of Holmes, who had been let off so lightly by
Plymouth. The punishment meted out to him was thirty
lashes, the same as the penalty for rape, adultery, and coun-
terfeiting. On a September day this good man was stripped
and tied to the post. What followed may be told in his own
words : —
" In truth, as the stroaks fell upon me, I had such a spir-
itual! manifestation of God's presence as the like thereto I
never had, nor felt, nor can with fleshly tongue expresse ;
and the outward pain was so removed from me, that in-
deed I am not able to declare it to you ; it was so easy to me
that I could well bear it, yea, and in a manner felt it not,
although it was grievous ; as the Spectators said, the Man
striking with all his strength (yea, spitting on his hands
three times, as many affirmed) with a three-coarded whip,
giving me therewith thirty stroaks. When he had loosed
me from the Post, having joyfulnesse in my heart and cheer-
200 THE BEGINNINGS OF NEW ENGLAND
fulness in my countenance, as the Spectators observed, I
told the Magistrates — You have struck me as with Roses ;
and said, moreover. Although the Lord hath made it easy to
me, yet I pray it may not be laid to your charge."
It was a brutal affair. We are told that for some weeks
afterward " Mr. Holmes could take no rest but as he lay
upon his knees and elbows, not being able to suffer any part
of his body to touch the bed whereon he lay." Several by-
standers, for speaking compassionately to the bleeding victim
as he came away from the whipping-post, were arrested, and
two were fined.
This outrage drew forth from Roger Williams, in a letter
to Endicott, some of his pithy and memorable sayings : " Sir,
I must be humbly bold to say 't is impossible for any man
or men to maintain their Christ by their sword, and to wor-
ship a true Christ ! to fight against all consciences opposite
theirs, and not to fight against God in some of them." One
of the most eminent of the early magistrates of the Massa-
chusetts colony. Sir Richard Saltonstall, who was then in
England, wrote a letter severely reproving the Boston minis-
ters : " We hoped the Lord would have given you so much
light and love there, that you might have been eyes to God's
people here, and not to practise those courses in a wilderness
which you went so far to prevent." ^
^ Our most trustworthy source of information as to this affair is Dr.
Clarke's III Newes from New England, London, 1653. The best mod-
ern account is H. M. King, A Summer Visit of Three Rhode Islanders
to the Massachusetts Bay in 16^ r. Providence, 1896. Mr. King makes
short work of the attempts of Palfrey and Dexter to extenuate the con-
duct of Massachusetts. Dr. Palfrey fancied that the visit to Brother
Witter concealed a deep-laid political scheme on the part of Clarke.
Coddington was entertaining plans which might have brought Rhode
Island more or less under the jurisdiction of Massachusetts. Dr. Pal-
frey's suggestion is that Clarke went to Swampscott in order to court
persecution and thus fire the hearts of the Rhode Island Baptists to
resist Coddington's plans. Dexter follows Palfrey. As this theory is
purely a priori, unsupported by a scrap of evidence, it is hardly worthy
of such excellent scholars. Why should it be thought necessary to slur
over the faults of one's own state or one's own ancestors? If Dr. Pal-
Tiii; Ni-:w l;n(;la\i) confedekacv
The persecution of these Baptist visitors occiirretl, as al-
ready observed, in the same year which witnessed the adop-
tinn of the Camhridgc Platform, an event which we cited as
frey's theory nf the case could be established, the conduct of the Mas-
sachusetts authorities would appear not >i whit less odioti^. and it n
seem very stu|>id withal, since it would be playing into Clarke's hand,!
202 THE BEGINNINGS OF NEW ENGLAND
completing the theocratic organization of the Puritan com-
monwealth in Massachusetts. It was immediately preceded
and followed by the deaths of the two foremost men in that
commonwealth. John Winthrop died in 1649 '^"^ John
Cotton in 1652. Both were men of extraordinary power.
Of Winthrop it is enough to say that under his skilful guid-
ance Massachusetts had been able to pursue the daring
policy which characterized the first twenty years of her his-
tory, and which in weaker hands would almost surely have
_ , , ended in disaster. Of Cotton it may be said that
Deaths of -' .
Winthrop hc was in some respects the most emment among
and Cotton ^ -, vri • ii*i
a group of clergymen who for learnmg and dialec-
tical skill have seldom been surpassed. Neither Winthrop
nor Cotton approved of toleration upon principle. Cotton,
in his elaborate controversy with Roger Williams, frankly
asserted that persecution is not wrong in itself ; it is wicked
for falsehood to persecute truth, but it is the sacred duty
of truth to persecute falsehood. This was the theologian's
view. Winthrop's was that of a man of affairs. They had
come to New England, he said, in order to make a society
after their own model ; all who agreed with them might come
and join that society ; those who disagreed with them might
go elsewhere ; there was room enough on the American con-
tinent. But while neither Winthrop nor Cotton understood
the principle of religious liberty, at the same time neither of
them had the temperament which persecutes. Both were
men of genial disposition, sound common-sense, and exquisite
tact. Under their guidance no such tragedy would have
been possible as that which was about to leave its inefface-
able stain upon the annals of Massachusetts.
It was most unfortunate that at this moment the places
of these two men should have been taken by two as arrant
fanatics as ever drew breath. For thirteen out of the fifteen
Endicott years following Winthrop's death, the governor of
uke^hr"" Massachusetts was John Endicott, a sturdy pio-
lead neer, whose services to the colony had been great.
He was honest and conscientious, but passionate, domineer-
iKAiiMi.Ni »•!" A irrri.i! ikom iti.ivr.K t i<nMWi;i.i. ti> john <.(>iTnN
L
THE NEW ENGLAND CONFEDERACY 205
ing, and very deficient in tact. At the same time Cotton's
successor in position and influence was John Norton, a man
of pungent wit, unyielding temper, and melancholy mood.
He was possessed by a morbid fear of Satan, whose hirelings
he thought were walking up and down over the earth in the
visible semblance of heretics and schismatics. Under such
leaders the bigotry latent in the Puritan commonwealth
might easily break out in acts of deadly persecution.
The occasion was not long in coming. Already the preach-
ing of George Fox had borne fruit, and the noble sect of
Quakers was an object of scorn and loathing to all such as
had not gone so far as they toward learning the true lesson
of Protestantism. Of all Protestant sects the Quakers went
furthest in stripping off from Christianity its non-essential
features of doctrine and ceremonial. Their ideal The
was not a theocracy but a separation between ^'jUiS
church and state. They would abolish all distinc- ^'»«^s
tion between clergy and laity, and could not be coaxed or bul-
lied into paying tithes. They also refused to render military
service, or to take the oath of allegiance. In these ways
they came at once into antagonism both with church and
with state. In doctrine their chief peculiarity was the asser-
tion of an ** Inward Light " by which every individual is to
be guided in his conduct of life. They did not believe that
men ceased to be divinely inspired when the apostolic ages
came to an end, but held that at all times and places the
human soul may be enlightened by direct communion with
its Heavenly Father. Such views involved the most abso-
lute assertion of the right of private judgment ; and when it
is added that in the exercise of this right many Quakers
were found to reject the dogmas of original sin and the
resurrection of the body, to doubt the efficacy of baptism,
and to call in question the propriety of Christians turning
the Lord's Day into a Jewish Sabbath, we see that they had
in some respects gone far on the road toward modem ration-
alism. It was not to be expected that such opinions should
be treated by the Puritans in any other spirit than one of
2o6 THE BEGIXNINGS OF NEW ENGLAND
extreme abhorrence and dread. The doctrine of the "In-
\%-ard Light," or of priN-ate inspiration, ^-as something espe-
ciaUy hateful to the Puritan. To the modern rationalist,
looking at things in the dry light of histor)', it may seem
that this doctrine was only the Puritan's own appeal to
indi\idual judgment, stated in different form ; but the Puri-
tan could not so regard it. To such a fanatic as Norton
this inward light ^*as but a reflection from the glare of the
bottomless pit, this private inspiration was the beguiling
voice of the DeviL As it led the Quakers to strange and
novel conclusions, this inward light seemed to array itself in
hostility to that final court of appeal for all good Protest-
ants, the sacred te.\t of the Bible. The Quakers were
accordingly regarded as infidels who
Jo An jCorhn. sought to deprive Protestantism of its
only firm support. They were wTongly
accused of blasphemy in their treatment of the Scriptures.
Cotton Mather says that the Quakers were in the habit
of alluding to the Bible as the Word of the De\'il. Such
charges, from passionate and uncritical enemies, are worth-
less e.xcept as they serve to explain the bitter prejudice
with which the Quakers were regarded. They remind one
of the silly accusation brought against Wyclif two centuries
earlier, that he taught his disciples that God ought to obey
the Devil ; * and they are not altogether unlike the assump-
tions of some modem theologians who take it for granted
that any writer who accepts the Darwinian theor)* must be
a materialist.
But worthless as Mather's statements are. in describing
the views of the Quakers, they are valuable as indicating
the temper in which these disturbers of the Puritan theo-
cracy were regarded- In accusing them of rejecting the
Bible and making a law unto themselves, Mather simply
put on record a general belief which he shared. Nor can
it be doubted that the demeanour of the Quaker enthusiasts
was ^ometimes such as to seem to warrant the belief that
''■ Milman. Latin Christianity, vii. 390.
THE NEW ENGLAND CONFEDERACY 207
their anarchical doctrines entailed, as a natural consequence,
disorderly and disreputable conduct. In those days violent
all manifestations of dissent were apt to be vio- u'^i"^of^'
lent, and the persecution which they encountered dLvsent
was likely to call forth strange and unseemly vagaries.
When we remember how the Quakers, in their scorn of
earthly magistrates and princes, would hoot at the gov-
ernor as he walked up the street ; how they used to rush into
church on Sundays and interrupt the sermon with untimely
remarks ; how Thomas Newhouse once came into the old
First Meeting-House with a glass bottle in each hand, and,
holding them up before the astonished congregation, knocked
them together and smashed them, with the remark, " Thus
will the Lord break you all in pieces" ; how Lydia Wardwell
and Deborah Wilson ran about the streets in the primitive
costume of Eve before the fall, and called their conduct
"testifying before the Lord" ; ^ we can hardly wonder that
people should have been reminded of the wretched scenes
enacted at Miinster by the Anabaptists of the preceding
century.
^ Similar instances occurred now and then in Kn«;lan(l. ** One thing
extraordinar)' was, this day a man, a Ouaker, came naked through the
[Westminster] Hall, only very civilly tied about the loins to avoid scan-
dal, and with a chafing-dish of fire and brimstone burninji; upon his
head, did pass through the Hall, crying. * Repent ! repent ." " — Pepys'
Diary, July 29, 1667. Cf. De Foe's History of the Pliii^uc of London,
p. 26. As for Thomas Newhouse, his reputation as a disturber seems
to have been widesprea<l, if he is the person mentioned in the Records
of Lower Norfolk County, Virginia, in August and October, 1683.
*' Whereas W" porten hath Represented to this Court that hee hath
been Informed that One Thomas newhouse (beefore a Certane number
of people that mett upon fryday last att the house of Gilbert Lewes to
hcere him Speake) did declare Severall words In derogation of the
bible amounting to blasphemy It is therefore ordered that the Shrff
take the sd newhouse Into his Custody and him Safely deteyne till hee
I'-nter Into bond w*** good Security to ans' what .shall bee objected ag*
him in that behalf att the next Court.*' The entr>' of October 15 finds
the charge *' sufitiently prouved," and puts " the sd newhouse " under
bonds to appear before the (leneral Court for trial. See Williavt and
Mary Collei^e (Jitartrr/y, ii. 17.S, 179.
2o8 THE BEGINNIXGS OF NEW ENGLAND
Such incidents, however, do not afford the slightest excuse
for the cruel treatment which the Quakers received in
Boston, nor do they go far toward explaining it. Persecu-
tion began immediately, just as in the case of Dr. Clarke
and his friends, before the new-comers had a chance to
behave themselves well or ill. Their mere coming to Bos-
ton was taken as an act of invasion. It was indeed an
attack upon the Puritan theocratic idea. Of all the sectaries
of that age of sects, the
Quakers were the most ^i^^^^ A -« /. . /
aggressive. There were f\^^^^^^ As^^H^c^PX
at one time more than
four thousand of them in English jails ; ^ yet when any of
them left England, it was less to escape such persecution
than to preach their doctrines far and wide over the earth.
Their missionaries found their way to Paris, to Vienna ; even
to Rome, where they testified under the very roof of the
Vatican. In this dauntless spirit they came to New Eng-
land to convert its inhabitants, or at any rate to establish
the principle that in whatever community it might please
them to stay, there they would stay in spite of judge or
hangman. At first they came to Barbadoes, whence two
Anne of their number, Anne Austin and Mary Fisher,
Ausun and g^jj^j j^^. j^^ston. When they landed, on a May
Fisher momiug in 1656, Endicott happened to be away
from Boston, but the deputy-governor, Richard Bellingham,
was equal to the occasion. He arrested the two women and
locked them up in jail, where, for fear they might proclaim
their heresies to the crowd gathered outside, the windows
were boarded up. There was no law as yet enacted against
Quakers, but a council summoned for the occasion pro-
nounced their doctrines blasphemous and devili.sh. The
books which the poor women had with them were seized and
publicly burned, and the women themselves were kept in
^ A larjje number of these prisoners, perhaps the majority, were
charged with contempt of court for refusing to take an oath, wearing
their hats before the magistrates, etc.
Heart of 3\QjEngland
rent iat the
BLASPHEMIES
OF THE PRESENT
gENERATlOT^,
Or
A l>rirf Toatte concerning the Doarioc of
tbeQBjkcrs,l)cnon[lrjtmj> the Jcftniaivc namte
thetco^ toRcligioii, the Churches, anil the State,
with eonfi-ferarion of the Remedy againft it.
Ocnfioni! Satisftftiun to ObjcAions, and Coiifir-^
rauion of the coatratj' Ttuctht
By j.Ot/Ji TjlORTONj Tcicber of the
Church of Chrift at "Baflon^.
i\ii9Vf.ti aepumte,! li-'ei/n'i /; rit OrJer tf iff
GENERAL COURT.
/ t^aw thy nwkj > •*"^ '^J Uhanr , an J putunei,
And haw ib'u '-'"ii "" f''"' '*"** "v^'t'j '»'* tyffi
Mad ibtH ij/l iry'^ ih;m whxh fy ihty *ft ApfJUts, ^
AndM-tHM,md i.ijif'/.ioiii/.tmljM-tKcv.Z.Z. { \
I
intcJW .tiwrt^lT-rw.-. at C.\MBRIDG
in JV.ir-f»i/.i«</. 1659.
.■ r?r ? r ■? i' J< :;»i'»'»i'»?i'TJ'i'-S' if r»»»» ?»»*•» J
^-: t
\'4: Qfihe SAD and GREAT
y^^^^tion and Martyrdom
V f. ^ -' Of the Peopleof God, called
,QJ;AKERS, m NEry''ENGL,ANI>»
. for the WoHhipping of God.
tiir have been Banillied upon pain of Death*
C r©3 have bcenJ4ARTYRED.
\ ,^ \ 02 Jbave had rhei( Right-Eais cut.
'"'' " ^'of fta^^ been buincd in the Hand imlL ft
3 1 Perfons have rccc iya^ diStrifcff
^ o X was bear whi le l^WK^i like a jel!y«
yih^idij Several wea» beat wiih Pitdied Ropes.
\ Five Appeals made to Efiiamlp vvcie denied
by ihe Ruleis of 5^m.
Crib (houfand forty four pounds worth of Goods bat&j
been taken fiom cbem (being poor men) for meeting ^
together in the fear o{ the Lord, and fox keeping the
Commands of Chiift..
One now lyetb in IionrfetterSj condemned to dyer
■•V •.
* A L.S 0>
Some Cossi per ations, prefenced to the X I N G, which is
in jififrvcr 10 a petition aiul IJlKjefift ^^i^^b was prefented
Gal, 4. 29. tin M tktfi^ he that wm born after thefiefh^' ferfccaici •
him that w.v barn after the Spirit ^ evcfi Jo It V *»wi
God h^h no ttC\yc& O dhu Sicrifce^ih^i kiKeJ his ftoilirr 4bOUl Ilel<£r(MI#
• • •
L'lKioK^ Printed for Robert fVilfon^ in M.tttins Le Crattd,
ii:-'ii>i «M III! '"I \Ki i:^. »i »:i i-iri h IN n»Mt<iN i\kiv i\ i'>f'ii
THE NEW ENGLAND CONFEDERACY 211
prison half-starved for five weeks, until the ship they had
come in was ready to return to Barbadoes. Soon after
their departure Endicott came home. He found fault with
Bellingham's conduct as too gentle ; if he had been there he
would have had the hussies flogged.
Five years afterward Mary Fisher went to Adrianople and
tried to convert the Grand Turk, who treated her with grave
courtesy and allowed her to prophesy unmolested. This is
one of the numerous incidents that, on a superficial view of
history, might be cited in support of the opinion that there
has been on the whole more tolerance in the Mussulman
than in the Christian world. Rightly interpreted, however,
the fact has no such implication. In Massachusetts the
preaching of Quaker doctrines might (and did) lead to a
revolution ; in Turkey it was as harmless as the barking
of dogs. Governor Endicott was afraid of Mary Fisher ;
Mahomet III. was not.
No sooner had the two women been shipped from Boston
than eight other Quakers arrived from London. They were
at once arrested. While they were lying in jail the Federal
Commissioners, then in session at Plymouth, recommended
that laws be forthwith enacted to keep these dreaded here-
tics out of the land. Next year they stooped so far as to
seek the aid of Rhode Island, the colony which they had
refused to admit into their ctmfederacy. "They sent a
letter to the authorities of that colony, signing themselves
their loving friends and neighbours, and beseeching them to
preserve the whole body of colonies against * such a pest ' by
banishing and excluding all Quakers, a measure to which
*the rule of charity did oblige them.' " Roger Williams was
then president of Rhode Island, and in full accord Noble
with his noble spirit was the reply of the assembly. o/^Khode
"We have no law amongst us whereby to punish '^s^a"d
any for only declaring by words their minds and understand-
ings concerning the things and ways of God as to salvation
and our eternal condition." As for these Quakers, we find
that where they are " most of all suffered to declare them-
212 THE BEGINNINGS OF NEW ENGLAND
selves freely and only opposed by arguments in discourse,
there they least of all desire to come." Any breach of the
civil law shall be punished, but the " freedom of different
consciences shall be respected." This reply enraged the con-
federated colonies, and Massachusetts, as the strongest and
most overbearing, threatened to cut off the trade of Rhode
Roger Island, which forthwith appealed to Cromwell for
appeaiTto protection. The language of the appeal is as
Cromwell touchiug as its broad Christian spirit is grand. It
recognizes that by stopping trade the men of Massachusetts
will injure themselves, yet, it goes on to say, "for the safe-
guard of their religion they may seem to neglect themselves
in that respect ; for what will not men do for their God ? "
But whatever fortune may befall, ** let us not be compelled
to exercise any civil power over men's consciences." ^
There could never, of course, be a doubt as to who drew
up this state paper. During his last visit to England, three
years before, Roger Williams had spent several weeks at Sir
Harry V^ane's country house in Lincolnshire, and he had also
been intimately as.sociated with Cromwell and Milton. The
views of these great men were the most advanced of that
age. They were coming to understand the true principle
upon which toleration should be bascd.^ Vane had said in
Parliament, " Why should the labours of any be suppressed,
if sober, though never so different ? We now profess to
seek God, we desire to see light ! " This Williams called a
** heavenly speech." The .sentiment it expressed was in
accordance with the practical policy of Cromwell, and in the
appeal of the president of Rhode Island to the Lord Pro-
tector one hears the tone with which friend speaks to friend.
In thus ])rotccting the Quakers, Williams never for a
moment concealed his antipathy to their doctrines. The
author of "(leorge Fox digged out of his Hurrowes," the
sturdy controversialist who in his seventy-third year rowed
himself in a boat the whole length of Xarmgansett bay to
' Rhode Isltiiul Kecords, i. 377. 378.
- See niv Excursions of an Evolutionist, ])p. 247. 2S9-293.
THE NEW ENGLAND CONFEDERACY 213
engage in a theological tournament against three Quaker
champions, was animated by nothing less than the broadest
liberalism in his bold reply to the Federal Commissioners in
1657. The event showed that under his guidance the policy
of Rhode Island was not only honourable but wise. The
four confederated colonies all proceeded to pass laws ban-
ishing Quakers and making it a penal offence for Laws
shipmasters to bring them to New I^ngland. These J^f^^t ^i^^
laws differed in severity. Those of Connecticut, in Quakers
which we may trace the influence of the younger John
Winthrop, were the mildest ; those of Massachusetts were
the most severe, and as Quakers kept coming all the more
in spite of them, they grew harsher and harsher. At first
the Quaker who j^ersisted in returning was to be flogged
and imprisoned at hard labour, next his ears were to be cut
off, and for a third offence his tongue was to be bored with
a hot iron. At length, in 1658, the Federal Commissioners,
sitting at Boston with Endicott as chairman, recommended
capital punishment. It must be borne in mind that the gen-
eral reluctance toward prescribing or inflicting the The death
death j^enalty was much weaker then than now. On p^"^^^^
the statute-books there were not less than fifteen capital
crimes, including such offences as idolatry, witchcraft, blas-
phemy, marriage within the Levitical degrees, "presumptu-
ous sabbath-breaking," and cursing or smiting one's parents.^
The infliction of the penalty, however, lay practically very
much within the discretion of the court, and was generally
avoided except in cases of murder or other heinous felony.
In some of these ecclesiastical offences the statute seems
to have served the purpose of a threat, and was therefore
perhaps the more easily enacted. Yet none of the colonies
except Massachusetts now adopted the suggestion of the
Federal Commissioners and threatened the Quakers with
death.
In Massachusetts the opposition was very strong indeed,
^ Co/on/(i/ /mti's 0/ A/<iss(u////sf//s, pp. i4-\6\ Levermore's Republic
of \eu* Ilai'cti^ p. 153.
214 THE BEGINNINGS OF NEW ENGLAND
and its character shows how wide the divergence in senti-
ment had already become between the upper stratum of
society and the people in general. This divergence was one
result of the excessive weight given to the clergy by the
restriction of the suffrage to church members. One might
almost say that it was not the people of Massachusetts, after
all, that shed the blood of the Quakers ; it was Endicott and
the clergy. The bill establishing death as the penalty for
returning after banishment was passed in the upper house
without serious difficulty ; but in the lower house it was at
first defeated. Of the twenty-six deputies fifteen were
opposed to it, but one of these fell sick and two were in-
timidated, so that finally the infamous measure was passed
by a vote of thirteen against twelve. Probably it would
not have passed but for a hopeful feeling that an occasion
•for putting it into execution would not be likely to arise.
It was hoped that the mere threat would prove effective.
Endicott begged the Quakers to keep away, saying ear-
nestly that he did not desire their death ; but the more
resolute spirits were not deterred by fear of the gallows.
^^.^— •...^^^ In September, 1659, William Rob-
f^ ^ inson, Marmaduke Stevenson, and
^^ ^^ ^ Mary Dyer, who had come to Bos-
^0€t^
ton expressly to defy the cruel law,
were banished. Mrs. Dyer was a
lady of good family, wife of the secretary of Rhode Island.
She had been an intimate friend of Mrs. Hutchinson.^
While she went home to her husband, Stevenson and Rob-
inson went only to Salem and then faced about and came
back to Boston. Mrs. Dyer also returned. All three felt
themselves under divine command to resist and defy the
persecutors. On the 27th of October they were led to the
gallows on Boston Common, under escort of a hundred
^ Mrs. Dyer seems to have been regarded in Boston with a super-
stitious terror because of an absurd story that she had given birth to a
frightful monster. The disgusting details are given in Cotton Mather's
Magnalia. London, 1702, bk. vii. chap. 3.
THE NEW ENGLAND CONFEDERACY 215
soldiers. Many people had begun to cry shame on such
proceedings,^ and it was thought necessary to take
precautions against a tumult. The victims tried to on Boston
address the crowd, but their voices were drowned
by the beating of drums. While the Rev. John Wilson railed
and scoffed at them from the foot of the gallows the two
brave men were hanged. The halter had been placed upon
Mrs. Dyer when her son, who had come in all haste from
Rhode Island, obtained her reprieve on his promise to take
her away. The bodies of the two men were denied Christian
burial and thrown uncovered into a pit. All the efforts of
husband and son were unable to keep Mrs. Dyer at home.
In the following spring she returned to Boston and on the
first day of June was again taken to the gallows. At the
last moment she was offered freedom if she would only
promise to go away and stay, but she refused. "In obedi-
ence to the will of the Lord I came," said she, ** and in his
will I abide faithful unto death." And so she died.
Public sentiment in Boston was now turning so strongly
against the magistrates that they began to weaken in their
purpose. But there was one more victim. In November,
1660, William Leddra returned from banishment. The case
was clear enough, but he was kept in prison four months
and every effort was made to induce him to promise to leave
the colony, but in vain. In the following March he too was
put to death. A few days before the execution, as Leddra
was being questioned in court, a memorable scene ^Y'eniock
occurred. Wenlock Christison was one of those chmti-
who had been banished under penalty of death, defiance
On his return he made straight for the town-house, ^" ^'^ °^
strode into the court-room, and with uplifted finger addressed
the judges in words of authority. " I am come here to warn
you," said he, "that ye shed no more innocent blood." He
was instantly seized and dragged off to jail. After three
^ The younger John Winthrop, then fjjovernor of Connecticut, said
that he would on his hare knees implore the Boston magistrates not to
carry out the cruel sentence.
2l6
THE BEGINNINGS OF NEW ENGLAND
months he was brought to
trial before the Court of As-
sistants. The magistrates
debated for more than a
fortnight as to what should
be done. The air was thick
with mutterings of insur-
rection, and they had lost
all heart for their dreadful
work. Not so the savage old
man who presided, frown-
ing gloomily under his black
skull cap. Losing his pa-
tience at last, Endicott smote
the table with fury, ui>
braided the judges for their
weakness, and declared him-
self so disgusted that he
was ready to go back to
England. 1 " You that will
not consent, record it,*' he
shouted, as the question was
again put to vote, " I thank
God I am not afraid to give
judgment.** Christison was
condemned to death, but the
sentence was never execut-
ed.- In the interx^al the leg-
islature assembled, and the
law was modified. The mar-
tyrs had not died in vain.
Their cause was victorious.
A revolution had been ef-
fected. The Puritan ideal
of a commonwealth com-
posed of a united body of
believers was broken down,
THE NEW ENGLAND CONFEDERACY 217
never again to be restored. The principle had been admitted
that the heretic might come to Massachusetts and stay there.
It was not in a moment, however, that these results were
fully realized. For some years longer Quakers were fined,
imprisoned, and now and then tied to the cart's tail and
whipped from one town to another. But these acts of per-
secution came to be more and more discountenanced by
public opinion until at length they ceased.
It was on the 25th of May, 1660, just one week before
the martyrdom of Mary Dyer, that Charles II. returned to
England to occupy his father's throne. One of the first
papers laid before him was a memorial in behalf of the
^ See my remarks above, p. 159.
2 From a paper preserved in the State Archives of Massachusetts it
has been rather hastily inferred that Christison saved his hfe by a kind
of recantation. The paper is as follows : —
'* I, the condemned man, doe give forth under my hand, that, if I
may have my libarty, 1 have freedome to depart tliis Jurisdiction: and
I know not y* ever I shall com into it any more.
** WiNLoc K Christison.
" From y (ioal in Boston.
"y* 7^^ day of y V"* mo. 1661.''
In citing this paper Dr. Dexter, the able hut one-sided defender of
the Massachusetts Puritans, incontinently declares that Christison, after
all his bluster, '* showed the white feather." — .Is to Ko^er WilliamSs
p. 131. But Dr. Ellis is more cautiou.s. It is not necessary, he says,
to suppo.se that Christison's *• coura^^e failed him in view of the gallows.
A divine prompting, which he claimed had brought him here, might
also release him from bearing any further testimony." — The Puritan
Age and Rule^ p. 472. The interpretation here suggested seems to me
the true one. It will be observed that Christison does not promise to
go away and never return : he says that he has *• freedom to depart,'*
i. e., the Divine Light allows him to do so, and he does not know that
it will ever again command him to return. Since he had discharged
his duty in denouncing the murder of Leddra, his conscience allowed
him to leave .Ma.ssachusetts, and he could not sav whether it would in
future bring him back again or not. Such seems to me the plain mean-
ing of his words, and doubtle.ss the magistrates so understood it, but
were (all except Endicott) glad of an excuse for letting the prisoner go.
In point of fact Christison did afterward return to Boston. See Halhv
well, The (2uaker Invasion of Massachusetts, p. 61.
THE BECINNINGS OF NKW ICMiLAND
opprcs-sod Quakers iii New luifrland. In the ourBe of the
foUowiiifj year hu sent a letter to I''iHlic(ttt and the
■Kincs uther New ICnj;tand f^overnors, <ir(lcrin<; tlieni to
suspend pmcL'edinjrs afjuinst the Onakers. and if
any were tlien in prismi, to send them to I-Ji{;l;ind for trial
Cliristison's victory had already been won, bnt the "King's
^fissi\e " was now partially obeyed by the release of all
prisoners. As for sending anybody to Kngland for trial.
THK NEW ENGLAND CONFEDERACY 219
that was something that no New England government could
ever be made to allow.
Charles's defence of the Quakers was due, neither to lib-
erality of disposition nor to any sympathy with them, but
rather to his inclinations toward Romanism. Unlike in other
respects, Quakers and Catholics were alike in this, that they
were the only sects which the Protestant world in general
agreed in excluding from toleration. Charles wished
to secure toleration for Catholics, and he could not chariei 11.
prudently take steps toward this end without pur- Jo'ra^Kc
suing a policy broad enough to diminish persecutio
in other directions, and from these circumstances
the Quakers profited. At times there was something almost
like a political alliance between Quaker and Catholic, as in-
.stanced in the relations between William Penn and Charles's
brother, the Duke of York.
Besides all this, Charles had good reason to feel that the
governments of New England were assuming too many airs
of sovereignty. There were plenty of people at hand to
work upon his mind. The friends of Gorton and Child and
Vassall were loud with their complaints. Samuel Maverick
swore that the people of New lingland were all rebels, and
he could prove it. The king was assured that the Confed-
eracy was "a war combination, made by the four colonies
when they had a design to throw off their dependence on
England, and for that purpose." The enemies of the New
England people, while dilating upon the rebellious disposition
of Massachusetts, could also remind the king that for several
220 THK ISEGINMXGS OK NEW KXGLAND
years that coluiiy hud been coining and circulating shillings
and six|>cncts with the tiamc "Massachusetts" and a tret*
(in one side, and the name "New Hngland" with the date
on the otJiLT. There was no iec<>j^iiili<iii of luigland upon
this ciiina-ie. whieh was beL;iiii in k'i.;^ and kept up for more
than thiity years. Sucli iiieces of nmney used to l>e called
"pine-tn-e sliiiiin.i^s" : but. s<) lar as luiiks ■^•: the tree might
be alniii>t aii>thiii;i. and an adniil Irleiid of New Kngland
'ince ^n-aVL-ly a^Mired llie kin;,^ that it was nie;int for the
ri.val nak in' whieh hi- rn:.iestv hid himself after the battle
of'Wor.esu-r!
THK NEW KNGLANU CONFEDERACY ill
Against the colony of New Haven the king had a special
grudge. Two of the regicide judges, who had sat in the tri-
bunal which condemned his father, escaped to New England
in 1660 and were well received there. They were gentlemen
of high position. Kdward Whalley was a cousin of Cromwell
and Hampden. He had distinguished himself at Naseby
and Dunbar, and had risen to the rank of lieutenant-general.
He had commanded at the cajiture of Worcester, rheteEi-
where it is interesting to obsen'O that the royalist ridej"3g»
commander who surrendered to him was Colonel Henry
Washington, own cousin to the great-grandfather of George
Washington. The other regicide, William Goffe, as a major-
general in Cromwell's army, had won such distinction that
there were some who pointed to him as the proper jjerson to
succeed the I^rd Protector on the death of the latter. He
had married Whallcy's daughter. Soon after the arrival of
the.-ie gentlemen, a royal order for their arrest was sent to
Boston. If they had been arrested and sent back to Eng-
land, tlieir sevei-eil heads would soon have been placed o\-er
Temple Har, The king's detectives hotly pursued them
thrimgh the woodland jjaths of New lingland, and they
would soon have been taken but for the aid they got from
the [wople. Many are the stories of their hairbreadth es-
cai>es. Sometimes they took refuge in a cave on a mountain
222 THE BEGINxVINGS OF NEW ENGLAND
near New Haven, sometimes they hid in friendly cellars ;
and once, being hard put to it, they skulked under a wooden
bridge, while their pursuers on horseback galloped by over-
head. After lurking about New Haven and Milford for two
or three years, on hearing of the expected arrival of Colonel
Nichols and his commission, they sought a more secluded
hiding-place near Hadley, a village lately settled far up the
Connecticut river, within the jurisdiction of Massachusetts.
Here the avengers lost the trail, the pursuit was abandoned,
and the weary regicides were presently forgotten. The peo-
ple of New Haven had been especially zealous in shielding
the fugitives. Mr. Dav-
enport had not only har-
boured them in his own
house, but on the Sab-
bath before their expect-
ed arrival he had preached
a verybold sermon, openly
advising his people to aid and comfort them as far as possi-
ble.^ The colony, moreover, did not officially recognize the
restoration of Charles H. to the throne until that event had
1 The daring passage in the sermon is thus given in Bacon's Histori-
cal Discourses^ New Haven, 1838: *' Withhold not countenance, enter-
tainment, and protection from the people of God — whom men may
call fools and fanatics — if any such come to you from other countries,
as from France or England, or any other place. Be not forgetful to
entertain strangers. Remember those that are in bonds, as bound with
them. The Lord required this of Moab, saying, * Make thy shado\y as
the night in the midst of the noonday ; hide the outcasts ; bewray not
him that wandereth. Let mine outcasts dwell with thee, iMoab; be
thou a covert to them from the face of the spoiler.* Is it objected —
*But so I may expose myself to be spoiled or troubled?' He, there-
fore, to remove this objection, addeth, ' For the extortioner is at an
end, the spoiler ceaseth, the oppressors are consumed out of the land.*
While we are attending to our duty in owning and harbouring Christ's
witnesses, (Jod will be providing for their and our safety, by destroying
those that would destroy his people."
While the king's otificers were in hot pursuit of Goffe and W^halley, a
third regicide judge, Colonel John Dixweil, had taken refuge in Ger-
I
(^«7^^'i)•^«n/&o■l^
THE NEW ENGLAND CONFEDERACY 223
been commonly known in New England for more than a
year. For these reasons the wrath of the king was specially
roused against New Haven, when circumstances combined
to enable him at once to punish this disloyal colony and deal
a blow at the Confederacy.
We have seen that in restricting the suffrage to church
members New Haven had followed the example of Massa-
chusetts, but Connecticut had not ; and at this time there
was warm controversy between the two younger ^^^,
colonies as to the wisdom of such a policy. As '^a^en
. tr J annexed
yet none of the colonies save Massachusetts had toCon-
obtained a charter, and Connecticut was naturally
anxious to obtain one. Whether through a complaisant
spirit connected with this desire, or through mere accident,
Connecticut had been prompt in acknowledging the restora-
tion of Charles II. ; and in August, 1661, she disj)atched the
younger Winthrop to England to apply for a charter. Win-
throp was a man of winning address and wide culture.
His scientific tastes were a passj)ort to the favour of the
king at a time when the Royal Society was being founded,
of which Winthroj) himself was
^ p % ^ soon chosen a fellow. In every
•p^l\rt\ SD/9C>UiflC^ way the occasion was an aus-
^XCc^ picious one. The king looked
^ ' land Confederacy with unfriendly
eyes. Massachusetts was as yet
the only member of the league that was really troublesome ;
and there seemed to be no easier way to weaken her than to
raise up a rival power by her side, and extend to it such priv-
ileges as might awaken her jealousy. All the more would
many. He came to New England four years afterward, and joined
his two friends at Hadley P'ebruary 10, 1655. Some years later he re-
moved to New Haven, where he continued to dwell, under the name of
James David.s, until his death in 1689. Palfrey says the British gov-
ernment never traced him to America. See Stiles's History of the
Three Juiigfs, Hartford, 1794.
224 THK BEGINNINGS OF NEW ENGLAND
such a policy be likely to succeed if accompanied by mea-
sures of which Massachusetts must necessarily disapprove,
and the suppression of New Haven would be such a measure.
In accordance with these views, a charter of great liber-
ality was at once granted to Connecticut, and by the same
instrument the colony of New Haven was deprived of its
separate existence and annexed to its stronger neighbour.
As if to emphasize the motives which had led to this display
of royal favour toward Connecticut, an equally liberal char-
ter was granted to Rhode Island. In the summer of 1664
Charles II. sent a couple of ships-of-war to Boston harbour,
with 400 troops under command of Colonel Richard Nich-
ols, who had been appointed, along with Samuel Maverick
^^xcAayik> fU-catCt
^d&y^ (2ir
and two others as royal commissioners, to look after the
affairs of the New World. Colonel Nichols took his ships
to New Amsterdam, and captured that important town. Af-
ter his return the commissioners held meetings at Boston,
and for a time the Massachusetts charter seemed in danger.
But the Puritan magistrates were shrewd, and months were
frittered away to no purpose. Presently the Dutch made
war upon England, and the king felt it to be unwise to irri-
tate the people of Massachusetts beyond endurance. The
turbulent state of English politics which followed still fur-
THE NEW ENGLAND CONFEDERACY 225
ther absorbed his attention, and New England had another
respite of several years.
In New Haven a party had grown up which was dissatis-
fied with its extreme theocratic policy and approved of the
union with Connecticut. Davenport and his followers, the
founders of the colony, were beyond measure disgusted.
}€o 4AO \A\Oi^ ^x^
They spurned "the Christless rule" of the sister colony.
Many of them took advantage of the recent conquest of
New Netherland, and a strong party, led by the Founding
Rev. Abraham Pierson, of Branford, migrated to ^^ ^^^^ark
the banks of the Passaic in June, 1667, and laid the founda-
tions of Newark. Vox some years to come the theocratic
idea that had given birth to New Haven continued to live
on in New Jersey. As for Mr. Davenport, he went to Bos-
ton and ended his days there. Cotton Mather, writing at a
later date, when the theocratic scheme of the early settlers
had been manifestly outgrown and suj)erseded, says of Dav-
enport : " Vet, after all, the Lord gave him to see that in
this world a Church-State was imj)ossible, whereinto there
enters nothing which defiles.'*
The theocratic policy, alike in New Haven and in Massa-
chusetts, broke down largely through its inherent weakness.
It divided the community, and created among the Breaking
people a party adverse to its arrogance and e.xclu- fhe^"^t!r*
siveness. This state of things facilitated the sup- po^'<^>*
pression of New Haven by royal edict, and it made possible
the victory of Wenlock Christison in Massachusetts. We
can now see the fundamental explanation of the deadly
226 THE BEGINxMNGS OF NEW ENGLAND
hostility with which Endicott and his party regarded the
Quakers. The latter aimed a fatal blow at the very root
of the idea which had brought the Puritans to New England.
Once admit these heretics as citizens, or even as tolerated
sojourners, and there was an end of the theocratic state con-
sisting of a united body of believers. It was a life-and-death
struggle, in which no quarter was given ; and the Quakers,
aided by popular discontent with the theocracy, even more
than by the intervention of the crown, won a decisive victory.
As the work of planting New England took place chiefly
in the eleven years 1629- 1640, during which Charles I.
. contrived to reign without a parliament, so the
of the Con- prosperous period of the New England Confeder-
acy, 1643-1664, covers the time of the Civil War
and the Commonwealth, and just laps on to the reign of
Charles II. By the summary extinction of the separate
existence of one of its members for the benefit of another,
its vigour was sadly impaired. But its constitution was
revised so as to make it a league of three states instead of
four ; and the Federal Commissioners kept on holding their
meetings, though less frequently, until the revocation of the
Massachusetts charter in 1684. During this period a great
Indian war occurred, in the course of which this concentra-
tion of the military strength of New England, imperfect as
it was, proved itself very useful. In the history of New
England, from the restoration of the Stuarts until their final
expulsion, the two most important facts are the military
struggle of the newly founded states with the Indians, and
their constitutional struggle against the l^ritish government.
The troubles and dangers of 1636 were renewed on a much
more formidable scale, but the strength of the people had
waxed greatly in the mean time, and the new perils were
boldly overcome or skilfully warded off; not, however, un-
til the constitution of Massachusetts had been violently
wrenched out of shape in the struggle, and seeds of conflict
sown which in the following century were to bear fruit in
the American Revolution.
/
II
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i
CHAPTER V
KING Philip's war
For eight-and-thirty years after the destruction of the
Pequots, the intercourse between the English and the In-
dians was to all outward appearance friendly. The policy
pursued by the settlers was in the main well considered.
While they had shown that they could strike with terrible
force when blows were needed, their treatment of the natives
in time of peace seems to have been generally just puntans
and kind. Except in the single case of the con- and Indians
quered Pequot territory, they scrupulously paid for every
rood of ground on which they settled, and so far as possible
they extended to the Indians the protection of the law. On
these points we have the explicit testimony of Josiah Wins-
low, governor of Plymouth, in his report to the Federal
Commissioners in May, 1676 ; and what he says about
Plymouth seems to have been equally true of the other
colonies. Says Winslow, '' I think I can clearly say that
before these j)resent troubles broke out, the English did not
possess one foot of land in this colony but what was fairly
obtained by honest purchase of the Indian proprietors. Nay,
because some of our people are of a covetous disposition, and
the Indians are in their straits easily prevailed with to part
with their lands, we first made a law that none should pur-
chase or receive of gift any land of the Indians without the
knowledge and allowance of our Court. ... And if at any
time they have brought complaints before us, they have had
justice impartial and speedy, so that our own people have
frequently complained that we erred on the other hand in
showing them overmuch favour." The general laws of
Massachusetts and Connecticut as well as of Plymouth bear
* '
228 THE BEGINNINGS OF NEW ENGLAND
out what Winslow says, and show us that as a matter of
policy the colonial governments were fully sensible of the
importance of avoiding all occasions for quarrel with their
savage neighbours.
There can, moreover, be little doubt that the material
comfort of the Indians was for a time considerably improved
by their dealings with the white men. Hitherto their want
of foresight and thrift had been wont to involve them during
the long winters in a dreadful struggle with famine. Now
, the .settlers were ready to pay liberally for the skin of every
Trade with fur-covcred animal the red men could catch ; and
the Indians whcrc the trade thus arising did not suffice to keep
off famine, instances of generous charity were frequent.
The Algonquin tribes of New England lived chiefly by
hunting, but partly by agriculture. They raised beans and
corn, and succotash was a dish which they contributed to
the white man's table. They could now raise or buy Kng-
lish vegetables, while from dogs and horses, pigs and poul-
try, oxen and sheep, little as they could avail themselves of
such useful animals, they nevertheless derived some benefit.*
! Better blankets and better knives were brought within their
1 reach ; and in spite of all the colonial governments could do
: to prevent it, they were to some extent enabled to supply
themselves with muskets and rum.
Besides all this trade, which, except in the article of liquor,
tended to improve the condition of the native tribes, there
was on the part of the earlier settlers an earnest and dili-
' gent effort to convert them to Christianity and give them
Missionary the rudiments of a civiliz.ed education. Missionary
Tho^nias ^vork was begun in 1643 by Thomas Mayhew on
Mayhcw ^hc islands of Nantucket and Martha's Vineyard.
The savages at first declared they were not so silly as to
barter thirtv-seven tutelar deities for one, but after much
preaching and many ])ow-wows Mayhew succeeded in per-
suading them that the Deity of the white man was mightier
than all their manitous. Whether they ever got much
* Palfrey, History of Xnc }\n\rlanii, iii. 13S-140.
i|
KING PHILIP'S WAR 229
further than this toward a comprehension of the white man's
religion may be doubted ; but they were prevailed upon to
let their children learn to read and write, and even to set up
little courts, in which justice was administered according to
some of the simplest rules of English law, and from which
there lay an appeal to the court of Plymouth. In 1646
Massachusetts enacted that the elders of the churches
should choose two persons each year to go and spread the
gospel among the Indians. In 1649 Parliament established
the Society for propagating the Gospel in New England, and
presently from voluntary contributions the society was able
to dispose of an annual income of ^2000. Schools were set
up in which agriculture was taught as well as religion. It
was even intended that Indians should go to Harvard Col-
lege, and a building was erected for their accommodation,
but as none came to occupy it, the college printing-press was
presently set to work there. One solitary Indian student
afterward succeeded in climbing to the bachelor's degree,
— Caleb Cheeshahteaumuck of the class of 1665. It was
this one success that was marvellous, not the failure of
the scheme, which vividly shows how difficult it was for the
white man of that day to understand the limitations of the
red man.
The greatest measure of success in converting the Indians
was attained by that famous linguist and preacher, the
apostle John Eliot. This remarkable man was a
graduate of Jesus College, Cambridge. He had
come to Massachusetts in 1631, and in the following year
had been settled as teacher in the church at Roxbury of
which Thomas Welde was pastor. He had been distin-
guished at the university for philological scholarship and for
linguistic talent, — two things not always found in connec-
tion, — and now during fourteen years he devoted such time
as he could to acquiring a complete mastery of the Algon-
quin dialect spoken by the Indians of Massachusetts bay.
To the modern comparative philologist his work is of great
value. He published not only an excellent Indian grammar,
230 THE BEGINNINGS OF NEW ENGLAND
but a complete translation of the Bible into the Massachu-
setts language, — a monument of prodigious labour. It
is one of the most instructive documents in existence for
the student of Algonquin speech, though the Massachusetts
tribe and its language have long been extinct, and there are
very few scholars living who can read the book.* It has
become one of the curiosities of literature and at auction
sales of private libraries commands an extremely high price.
Yet out of the diction of this rare book the American public
has within the last few years contrived to pick up a word
which we shall very likely continue to hear for some time to
come. In ICliot's Bible, the word which means a great chief
— such as Joshua, or Gideon, or Joab — is *' mugwump." ^
It was in 1646 that Eliot began his missionary preaching
at a small Indian village near Watertown. President Dun-
ster, of Harvard College, and Mr. Shepard, the minister at
Cambridge, felt a warm interest in the undertaking. These
^ It i.s partially intelligible, however, to some Algonquin tribes now
in existence, such as the Ojibways. In such a passage, for example,
as the folloNvin<^ (.Matthew v. 1-3) —
N.iuont n)ooche(|ush:ioh, o^quodchuau wadchuut, kah na inat.ipit, ukkodnctuh ta6-
iiruinoh pcvauoDiik.
Kah woshwuuum wiittoun. iikkuliko(itr>niaiiuh noowau.
WiinnaiiiimoMj; ko(Uuinnuinj4i.*tcahoiicheg. ii newutche wuttaihecu kesukque ketassoota-
inoMiik.
the jijeneral meanin.i; and nearly all the words individually are readily
understood by scholars familiar with the Ojibway; and the passage,
when read aloud, is intelligible to the Indians. See Procecdhti^s of tft€
Antrruau Antiiiitaridti Society, N. S. ix. 314-319.
-' This word has always remained in local use along some parts of
the coasts of Massachusetts and Connecticut, with the sense of *' a per-
son of importance," or otherwise. ** a man who does not think small
beer of himself."' In llie Tip/>rcii/iot' I .oj^-Ca hi n So piji^s fen 7i co\\(tc\\oTi
of canipaii^n ballads ])ublished in 1S40, a certain Democratic candidate
frir county commissioner in Illinois was called " the <;reat Mugwump."
The word was used at least once that year in a newspaper editorial; it
ai)peared in 1.S72 in the Indianaj)olis St'titiftel, and a<jain in the New
York Sitti, March 23, 1SS4. When apj)lied to the Independent Repul>
licans who suj)j)orted Cleveland ap^ainst Blaine, it happened to hit the
popular fancy and came at once into «;eneral use.
II
ma
ma
ma
ma
ma
ma
ma
WUS KU
ma
«6
«6
«6
WUTTESTAMENTUM
N U L-L O RD U M U N
JESUS CHRIST
NuppoqnohwufliucDcAmiuu
!••<:
ma
2S
K^,.^
/-^« *
4'4'^'t
n
s:
i:
C A M h R I D Q E\
Frintcd by SAmuel green and t^tdrm^drnki 7*''^"**» 9g
MDCLXI. gg
§s
§:
I III. I. t»I ll-Itir> M.t;i»Ni»llN \ I.K>li»N ■»! I III M\V FIMAMINl
MEMORIAL
O R,
A l)iiif Kflarion of itie moll Memorable and RemuVtoj
PafTjBei ofthe Trovidencc of God, nuni&fltd lo ilic .
P L A N T E R S'
OF
S^yvEngUnd in ^Jmericf- .
With fpccial Rcrcrence :o the firfl Cnlony tliercofi Gd
N E W-P L I M OUTH.
As airo a Nomination of Jivcri of tlie moH Eminenc II
deceafcd, boUiof Chunhsnd CnmnHifi-wejIth, improved -il
fird beEinning and after-prDgrefs oF fundryof tlKK^eA
Juril^ftions in tbofe Parts-, in leference umo {ludry
pLblifhcd for ihe Ufe and &ene.'i[ of prcfenc and fntiir
By NATHANIEL MOJITO N,
Secretary to ilie Couit for tlic Jurifilidion ofNtw- Fii^iff^^ ■ jj
ihl- I r.minmr tlpt, thtiUiali^ lb, >*^!t, iPlim tf ^
!■■ fid>W* frl ifllw H.-, rL. ^Jr J.,aj^i. Mm M I t^J ll^tl >._ m
to KIT ie.AR5 ii r»ril'i/4.i
icrf I'M! »mU
V filiibli,;.fmd\
;' .1 Af B ;;, i 11 C c :
TYimed by .r.C. .-ind Af. f. for 7»J,» VJIi^ of Bt/ltt'.j^
KING PHILIP'S WAR 233
worthy men seriously believed that the aborigines of Amer-
ica were the degenerate descendants of the ten lost tribes of
Israel, and from this strange backsliding it was hoped that
they might now be reclaimed. With rare eloquence and
skill did Eliot devote himself to the difficult work of reaching
the Indian's scanty intelligence and still scantier moral
sense. His ministrations reached from the sands of Cape
Cod to the rocky hillsides of Brookfield. But he soon found
that sincfle-handed he could achieve but little over ,,.„
^ \ illages of
SO wide an area, and accordingly he adopted the christian
.. ^ , . . , . . ... Indians
policy of colonizmg his converts m village commu-
nities near the English towns, where they might be seques-
tered from their heathen brethren and subjected to none but ,
Christian influences. In these communities he hoped to
train up native missionaries who might thence go and labour
among the wild tribes until the whole lump of barbarism
should be leavened. In pursuance of this scheme a stock-
aded village was built at Natick in 165 1. Under the direc-
tion of an English carpenter the Indians built log-houses for
themselves, and most of them adopted the English dress.
Their simple government was administered by tithing-mcn,
or " rulers of tens," chosen after methods prescribed in the
book of Exodus. Other such communities were formed in
the neighbourhoods of Concord and (Jrafton. Hy 1674 the
number of these "praying Indians," as they were called, was
estimated at 4000, of whom about i 500 were in I^liot's vil-
lages, as many more in Martha's Vineyard, 300 in Nan-
tucket, and 700 in the Plymouth colony. There seems to
be no doubt that these Indians were really benefited both
materially and morally by tin- chani^e in their life. In the-
ology it is not likely tliat they rcathed any higher view than
that expressed by tlu' ( 'oimecticMit sachem Wequash, who
"seeing and bcholdin;^ the nii^lity power of (lod in the
English forces, how they fell upon the Pequots, . . . from
that time was convinced and persuaded that our God was a
most dreadful God ; " accordingly, says the author of " New
England's Eirst Eruits," "he became thoroughly reformed
234 THK BEGINNINGS OF NEW ENGLAND
according to his light." Matters of outward observance, too,
the Indians could understand ; for we read of one of them
rebuking an Englishman *' for profaning the Lord's Day by
felling of a tree." The Indian's notions of religion were
probably confined within this narrow compass ; the notions
of some i)eople that call themselves civilized perhaps do not
extend much further.
From such facts as those above cited we may infer that
the early relations of the Puritan settlers to the Algonquin
tribes of New England were by no means like the relations
between white men and red men in recent times on our
western plains. During Philip's War, as we shall see, the
Puritan theory of the situation was entirely changed and our
forefathers began to act in accordance with the frontiers-
man's doctrine that the good Indians are dead Indians. But
down to that time it is clear that his intention was to deal
honourably and gently with his tawny neighbour. We some-
times hear the justice and kindness of the Quakers in Penn-
sylvania alleged as an adec[uate reason for the success with
which they kept clear of an Indian war. This explanation,
however, does not seem to be adequate ; it does not appear
that* on the whole, the Puritans were less just and kind than
the Quakers in their treatment of the red men. The true
explanation is rather to be found in the relations between
the Indian tribes toward the close of the seventeenth cen-
tury. Earlv in that centurv the Pennsvlvania region had
been in the hands of the fen )cit)us and powerful
^yivania"" Susquehaunocks, but in 1672, after a frightful
mnuoir!it"?i ^^trugglc of tweuty years, this great tribe was swept
i)\ tiK- In- from the face of the earth bv the resistless league
of the I'ive Nations. When the ( Hiakers came to
Pennsvlvania in i6«S2, the onlv Indians in that neighbourhood
were the Ijelawares, who had just been terribly beaten by
the Five Nations and forced into a treaty by which they
submitted to be called ** women," and to surrender their
tomahawks. Penn's famous treaty was made with the Dela-
wares as occu|)ants of the land and also with the Iroquois
KING THILIP'S WAR
235
league as overlords.' Now the great central fact of early
American history, so far as the relations between white men
and retl men are concerned, is the unshaken friendship of
the Iroquois for the English. This was the natural conse-
quence of the deadly hostility between the Iroquois and the
French which began with Champlain's defeat of the Mo-
hawks in 1609. During the seventy-three years which inter-
vened between the founding of Penn.sylvania and the defeat '
of Hraddock there was never a moment when the Delawares
could have attacked the Quakers without incurring the wrath
and vengeance of their overlords the Five Nations. This
was the reason why Pennsylvania was left so long in quiet.
No better proof could be desired than the fact that in Fon-
tiac's war, after the overthrow of the French and when
Indian poHtics had
changed, no state suf-
fered so much as Penn-
sylvania from the hor-
rors of Indian warfare.
In New Fngland at
the time of Philips War,
the situation was very
different from what it
was between the Hud-
son and the Susquehan-
na. The .settlers were
thrown into immediate
relations with several
tribeswhose mutual hos-
tility and rivalrj' was
such that it was simply
impossible to keep on good terms with all at once. Such
complicated questions as that which involved the English in
responsibility for the fate of Miaittonomo did not arise in
Pennsylvania. Since the destruction of the Fequots we have
observed the Narragansetts and Mohegans contending for
' See Parkinan. Conspiracy of Potitiai, i. 80-85.
236 THE BEGINNINGS OF NEW ENGLAND
the foremost place among New England tribes. Of the two
rivals the Mohegans were the weaker, and therefore courted
the friendship of the formidable palefaces. The English had
_.^ , no desire to take part in these barbarous feuds, but
Difnculty *
of the situ- they could not treat the Mohegans well without in-
Nellf'Eng- curring the hostility of the Narragansetts. For
^^^ thirty years the feeling of the latter tribe toward
the English had been very unfriendly and would doubtless
have vented itself in murder but for their recollection of the
fate of the Pequots. After the loss of their chief Mianto-
nomo their attitude became so sullen and defiant that the
Federal Commissioners, in order to be in readiness for an
outbreak, collected a force of 300 men. At the first news
of these preparations the Narragansetts, overcome with ter-
ror, sent a liberal tribute of wampum to Boston, and were
fain to conclude a treaty in which they promised to behave
themselves well in the future.
It was impossible that this sort of English protectorate
over the native tribes, which was an inevitable result of the
situation, should be other than irksome and irritating to
the Indians. They could not but see that the white man
stood there as master, and even in the absence of provoca-
tion, this fact alone must have made them hate him. It is
difficult, moreover, for the civilized man and the savage to
understand each other. As a rule the one does not know
what the other is thinkin^,^ about. When Mr. Hamilton
Gushing a few years a<;o took some of his Zufti friends into
a hotel in Chicai:!:o, thev marvelled at his enterine:
fi.r the s;iv- such a mi^^lity palace with so little ceremony, and
ciViHze.i '^ their wonder was heightened at the promptness
(UMst;m(i'" ^^'^^^ which "slaves" came running at his beck and
OIK' an- ciiii ; ])ut all at oucc, on seeing an American easrle
other r
over one of the doorways, they felt that the mys-
tery was solved. ICvidently this jxdace was the communal
dwelling of the ICagle Clan of palefaces, and evidently Mr.
Cushing was a great sachem of this clan, and as such enti-
tled to lordly sway there! The Zuflis are not savages, but
>
L (&J
KING PHILIP'S WAR 237
representatives of a remote and primitive phase of what Mr.
Morgan calls the middle status of barbarism. The gulf
between their thinking and that of white men is wide be-
cause there is a wide gulf between the experience of the
two.
7^his illustration may help us to understand an instance
in which the Indians of New England must inevitably have
misinterpreted the actions of the white settlers and read
them in the light of their uneasy fears and prejudices. I
refer to the work of the apostle Eliot. His design in
founding his villages of Christian Indians was in the highest
degree benevolent and noble ; but the heathen Indians
could hardly be expected to see anything in it but a cunning •
scheme for destroying them. Eliot's converts were for the
most part from the Massachusetts tribe, the smallest and
weakest of all. The Plymouth converts came chiefly from
the tribe next in weakness, the Pokanokets or Wampanoags.
The more powerful tribes — Narragansetts, Xipmucks, and
Mohegans — furnished very few converts. When they saw
the white intruders gathering members of the weaker tribes
into villages of English type, and teaching them strange
gods while clothing them in strange garments, they prob-
ably supposed that the palefaces were simply .
adoj)ting these Indians into their white tribe as a signs mis-
r • • «.i- • -i-*. 4. ^u A i. understood
means of increasmg their military strength. At
any rate, such a proceeding would be perfectly intelligible
to the savage mind, whereas the nature of I^liot's design
lay quite beyond its ken. As the Indians recovered from
their supernatural dread of the English, and began to regard
them as using human means to accomplish their ends, they
must of course interpret their conduct in such light as sav-
age experience could afford. It is one of the commonest
things in the world for a savage tribe to absorb weak neigh-
bours by adoption, and thus increase its force preparatory
to a deadly assault upon other neighbours. When Eliot in
1657 preached to the little tribe of Podunks near Hartford,
and asked them if they were willing to accept of Jesus
238 THE BEGINNINGS OF NEW ENGLAND
Christ as their saviour, their old men scornfully answered
No ! they had parted with most of their land, but they were
not going to become the white man's servants. A rebuke
administered to. Eliot by Uncas in 1674 has a similar im-
plication. When the jipostle was preaching one evening
in a village over which that sachem claimed jurisdiction, an
Indian arose and announced himself as a deputy of Uncas.
Then he said, ** Uncas is not well pleased that the English
should pass over Mohegan river to call his Indians to pray
to (jod." *
Thus, no matter how benevolent the white man's inten-
tions, he could not fail to be dreaded by the Indians as a
powerful and ever encroaching enemy. Even in his efforts
It is re- to kccp thc pcacc aud prevent tribes from* taking
ih^t'^pcice ^^^ war-path without his permission, he was inter-
shouid ferine with the red man's cherished pastime of
have been " *
so lonK murder and pillage. The appeals to the court at
preserve Plymouth, the frequent summoning of sachems to
Boston, to explain their affairsand justify themselves against
accusers, must have been maddening in their effects upyon
the Indian ; for there is one sound instinct which the savage
has in common with the most progressive races, and that is
the love of self-government tliat resents all outside interfer-
ence. All things considered, it is remarkable that peace
should have been maintained in New luigland from 1637 to
1675 ; and probably nothing short of the consuming ven-
geance wrought upon the Pccjuots could have done it. But
with the lapse of time the wholesome feeling of dread began
to fade away, and as the Indians came to use musket instead
of bow and arrow, their fear of the ICnglish grew less, until
at length their fcroci<Kis temper broke forth in an epidemic
of fire iind slauLfhtcr that laid waste the land.
Massasoit. chief sachem of the \\'anij)anoags and stead-
fast ally of the riynioutli colonists, died in 1660, leaving two
sons, Wanisutta and Metaconi, or as the ICnglish nicknamed
them, Alexander and Philip. Alexander succeeded to his
^ I)c Fr)rcst, History of tiie Indiana of Conut'cticut, pj). 252, 257.
240 THE BEGINNINGS OF NEW ENGLAND
father's position of savage dignity and influence, but his
Deaths of reign was brief. Rumours came to Plymouth that
and^Afex- ^^ ^^^ plotting mischief, and he was accordingly
ander summoncd to apijear before the General Court of
that colony and explain himself. He seems to have gone
reluctantly, but he succeeded in satisfying the magistrates
of his innocence of any evil designs. Whether he caught
cold at Plymouth, or drank rum as only Indians can, we do
not know. At any rate, on starting homeward, before he
had got clear of English territory, he was seized by a vio-
lent fever and died. The savage mind knows nothing of
pneumonia or delirium " /)'/^ jp ^
tremens. It knows ^y^^^^^^ ^^.^^
nothing of what we ^ ^j P^^^
call natural death. To m
the savage all death ^^^^c; philu's mark
means murder, for like other men he judges of the unknown
by the known. In the Indian's experience normal death was
by tomahawk or firebrand ; abnormal death (such as we call
natural) must come cither from poison or from witchcraft.
So when the honest chronicler Hubbard tells us that Philip
suspected the Plymouth people of poisoning his brother, we
can easily believe him. It was long, however, before he
was ready to taste the sweets of revenge. He schemed
and plotted in the dark.
In one respect the Indian diplomatist is unlike his white
Philip's brethren ; he does not leave state-papers behind
designs i^in^ to reward the diligence and gratify the cu-
riosity of later generations ; and accordingly it is hard to
tell how far Philip was personally responsible for the storm
which was presently to burst upon New England. Whether
his scheme was as comprehensive as that of Pontiac in 1763,
whether or not it amounted to a deliberate combination of
all red men within reach to exterminate the white men, one
can hardly say with confidence. The figure of Philip, in
the war which bears his name, does not stand out so promi-
nently as the figure of Pontiac in the later struggle. This
KING PHILIP'S WAR 241
may be partly because Pontiac's story has been told by such
a magician as Mr. Francis Parkman. But it is partly be-
cause the data are too meagre. In all probability, how-
ever, the schemes of Sassacus the Pequot, of Philip the
Wampanoag, and of Pontiac the Ottawa, were substantially
the same. That Philip plotted with the Narragansetts
seems certain, and the early events of the war point clearly
to a previous understanding with the Nipmucks. The Mo-
hegans, on the other hand, gave him no assistance, but
remained faithful to their white allies.
P\)r thirteen years had Philip been chief sachem of his
tribe before the crisis came. Rumours of his unfriendly
disposition had at intervals found their way to the ears of
the magistrates at Plymouth, but Philip had succeeded in
setting himself right before them. In 1670 the rumours
were renewed, and the Plymouth men felt that it was time
to strike, but the other colonies held them back, and a
meeting was arranged between Philip and three Hoston men
at Taunton in April, 167 1. There the crafty Meeting at
barbarian expressed humility and contrition for all Taunton
past offences, and even consented to a treaty in which he
promised that his tribe should surrender all their firearms.
On the part of the English this was an extremely unwise
measure, for while it could not possibly be enforced, and
while it must have greatly increased the irritation of the
Indians, it was at the same time interpretable as a symptom
of fear. With ominous scowls and grunts some seventy
muskets were given up, but this was all. Through the
summer there was much uneasiness, and in September
Philip was summoned to Plymouth with five of his under-
sachems, and solemnly warned to keep the peace. The
savages again behaved with humility and agreed to pay a
yearly tribute of five wolves' heads and to do no act of war
without express permission.
For three years things .seemed quiet, until late in 1674 the
alarm was again sounded. Sausamon, a convert from the
Massachusetts tribe, had studied a little at Harwird College, *
242 THE BEGINNINGS OF NEW ENGLAND
and could speak and write English with facility. He had at
one time been employed by Philip as a sort of private secre-
tary or messenger, and at other times had preached and
taught school among the Indian converts at Natick. Sausa-
mon now came to Plymouth and informed Governor Winslow
that Philip was certainly engaged in a conspiracy that boded
no good to the English. Somehow or other Philip contrived
to find out what Sausamon had said, and presently coming
to Plymouth loudly asseverated his innocence ; but the
magistrates warned him that if they heard any more of this
sort of thing his arms would surely be seized. A few days
Murder of after Philip had gone home, Sausamon's hat and
Sausamon g^^ were secu lying on the frozen surface of
Assowamsett Pond, near Middleborough, and on cutting
through the ice his body was found with unmistakable
marks of beating and strangling. After some months the
crime was traced to three Wampanoags, who were forth-
with arrested, tried by a mixed jury of Indians and white
men, found guilty, and put to death. On the way to the
gallows one of them confessed that he had stood by while
his two friends had pounded and choked the unfortunate
Sausamon.
More alarming reports now came from Swanzey, a pretty
village of some forty houses not far from Philip's headquar-
ters at Mount Hope. On Sunday, June 20, while everybody
was at church, a party of Indians had stolen into the town
and set fire to two houses. Messengers were hurried from
Plymouth and from Boston, to demand the culprits under
penalty of instant war. As they api:)roached Swanzey the
Massacres ^^^^^ ^^^^^^^ Bostou saw a sjght that filled them
at swaii/.cy with horror. The road was strewn with corpses of
m.mth. men, women, and children, scorched, dismembered,
June, id;:, ,^^^| j^-^.^^-^orjed with that devilish art of which the
American Indian is the finished master. The savages had
sacked the village the day before, burning the houses and
slaying the people. Within three days a small force of
colonial troops had driven Philip from his position at Mount
KING PHILIP'S WAR 243
Hope ; but while they were doing this a party of savages
swooped upon Dartmouth, burning thirty houses and com-
mitting fearful atrocities. Some of their victims were flayed
alive, or impaled on sharp stakes, or roasted over slow fires.
Similar horrors were wrought at Middleborough and Taun-
ton ; and now the misery spread to Massachusetts, where
on the 14th of July the town of Mendon was attacked by a
party of Nipmucks.
At that time the beautiful highlands between Lancaster
and the Connecticut river were still an untrodden wilderness.
On their southern slope Worcester and Brookfield were tiny
hamlets of a dozen houses each. Up the Connecticut valley
^-, a line of little vil-
O^yv^^^"^ ^^-MSi-^^v;^ 1^^'^^^' ^^^"^ Spring.
^ field to Northfield,
formed the remotest frontier of the ICnglish, and their exposed
position offered tempting opportunities to the Indians. Gov-
ernor' Leverett saw how great the danger would be if the
other tribes should follow the example set by Philip, and
Captain Edward Hutchinson was accordingly sent Murder of
tf) Brookfield to negotiate with the Nipmucks. J^i'UJchin-
This officer was eldest son of the unfortunate lady ^^'^
whose preaching in Boston nearly forty years before had
been the occasion of so much strife. Not only his mother,
but all save one or two of his brothers and sisters — and
there were not less than twelve of them — had been mur-
dered by Indians on the New Netherland border in 1643 ;
now the same cruel fate overtook the gallant captain. The
savages agreed to hold a parley and appointed a time and
place for the purpose, but instead of keeping tryst they lay
in ambush and slew Hutchinson with eight of his men on
their way to the conference.
Three days afterward Philip, who had found home too hot
for him, arrived in the Nipmuck country, and on the night of
August 2 took part in a fierce assault on Brookfield. Attack on
Thirty or forty men, with .some fifty women and Brookfield
children, — all the inhabitants of the hamlet, — took refuge
244 THK IJEGINNINGS OF NEW ENGLAND
in a large house, where they were besieged by 300 savages,
whose bullets pierced the wooden walls again and again.
Arrows lipped with burning rags were shot into the air in
such wise as to fall upon the roof, but they who crouched in
the garret were watchful and well supplied with water, while
from the overhanging windows the volleys of musketry were
so brisk and steady that the yelping fiends below could not
get near enough to the house to set it on fire. Vor three
days the light was kept up, while every other house in the
village was destroyed. By ^ ^ ^
this time the Indians had ^t^^KlPll ^ilfoti,/^^
contrived to mount stmie
planks on barrels so as to make a kind of rude cart wliich
they loaded with tow and chij)s. They were just about set-
ting it on fire and preparing to push it against the house
with long j)oles, when thev were sucKlenly foiled by a heavy
shower. 'J'hat noon the g;tllant Simon W'illard, ancestor of
two ])residents of Harvard College, a man who had done so
much toward building u]) Concord and Lancaster that he
was known as the ** founder of towns." was on his way from
Lancaster to Groton at the head of forty-seven horsemen,
when he was overtaken by a courier with the news from
I^rookfield. The distance was thirty miles, the road scarcely
fit to be called a bridle-j-jath, and W'illard's years were more
than threescore-and-ten : but by an hour alter sunset he had
galloped into Hrockfield and routed the Indians, who fled to
a swam]) ten miles distant.
The scene is now shifted to the Connecticut vallev, where
on the J5th of August Captain Lothroj) defeated the sav-
ages at Ilatlield. On the \s\ of September simultaneous
attacks were made nynm Deerfield and Iladley, and anumg
the traditions of the latter place is one of the most intere.st-
ini;- of the stories x^i that earlv time. 'J'he inhabitants were
'Jiuniv.- all in church kee])ing a fast, when the yells of the
stMn!:^! .It Lidians resounded. Seizing their guns, the men
M.i.ii.\ nislu'd out to meet tlu' foe; but seeing the village
green swarming on every side with the horrid .savages, for
The mysterious visitor at Hadley.
9
KING PHILIP'S WAR 245
a moment their courage gave way and a panic was immi-
nent ; when all at once a stranger of reverend aspect and
stately form, with white beard flowing on his bosom, ap-
peared among them and took command with an air of au-
thority which none could gainsay. He bade them charge
on the screeching rabble, and after a short sharp skirmish
the tawny foe was put to flight. When the pursuers came
together again, after the excitement of the rout, their deliv-
erer was not to be found. In their wonder, as they knew
not whence he came or whither he had gone, many were
heard to say that an angel had been sent from heaven for
their deliverance. It was the regicide William Goffe, who
from his hiding-place had seen the savages stealing down
the hillside, and sallied forth to win yet one more victory
over the hosts of Midian ere death should come to claim him
in his woodland retreat. Sir Walter Scott has put this
pretty story into the mouth of Major Hridgenorth in " Pev-
eril of the Peak," and Cooper has made use of it in " The
W^ept of Wish-ton-wish." Like many other romantic stories,
it rests upon insufficient authority, and its truth has been
called in question.^ Hut there seems to be nothing intrin-
* The story rests chiefly upon the statements of Hutchinson, an
extremely careful and judicious writer, and not in the least what the
French call a gobcmoiiche. (ioffe kept a diary which came into
Hutchinson's possession, and was one of the priceless manuscripts that
perished in the infamous sacking of his house by the Boston mob of
August 26, 1765. What light that diary might have thrown upon the
matter can never be known. Hutchinson was born in 171 1, only thirty-
six years after the event, so that his testimony is not so very far
removed from that of a contemporary. Whalley seems to have died in
Hadlcy .shortly before 1675, and (^offe deemed it prudent to leave that
neighbourhood in 1676. His letters to Increase Mather are dated from
"Ebenezer," i.e., wherever in his roamings he set up his Ebenezer.
One of these letters, dated September 8, 1676. shows that his Ebenezer
was then set up in Hartford, where probably he died about 1679. In
1676 the arrival of Edward Randolph (see below, p. 284) renewed the
peril of the regicide judge, and his sudden removal from his skilfully
contrived hiding-place at Hadley might possibly have been due to his
having exposed himself to recognition in the Indian fight. Possibly
246 THE BEGINNINGS OF NEW ENGLAND
sically improbable in the tradition ; and a paramount regard
for Goffe's personal safety would quite account for the stud-
ied silence of contemporary writers like William Hubbard
and Increase Mather.
This repulse did not check for a moment the activity of
the Indians, though for a long time we hear nothing more
of Philip. On the 2d of September they slew eight men at
Northtield and on the
4th they surrounded ^^ ^ j ^ ^ m^
and butchered Caj>- J/^OVUKi jf'^^^^^ ^ *^
tain Beers and most of V /
his comjxmy lU" thirty-
six marching ti^ the relief of that village. The next day but
one, as Major Robert Treat came up the road with his 100
Connecticut soKlicrs, they found long }X)les planted by the
wayside bearing the lieads of their unfortunate comrades.
They in turn were assaulted, but beat off the enemy, and
brought away the people of Northfield. That village was
, abandoned, and presentlv Deerfield shared its fate
at \^\K^.<\^ and the ]:)eoplc were crowded into Hadley. Yet
September worsc rcnianicd to be seen. A large quantity of
**^ wheat had been left partly threshed at Deerfield,
and on the iith of September eighteen wagons were sent
up with teamsters and farmers to finish the threshing and
bring in the grain. They were escorted by Captain Thomas
Lothrop. with his train-band ^A ninety i»icked men, known as
the ** Flower oi Essex," jxThaps the best drilled company in
the ct>lonv. l^he threshing was done, the wagons were
loaded, and the jxirty made a night march southward. At
seven in the morninLf, as thev were fordinir a shallow stream
in the shade of r)\erarchinir woi)ds, thev were suddenlv over-
even the supernatural explanation mii^ht have iK^en started, with a
touch of Yankee humour, as a Mind. The silence kA Mather and
Hubbard was nr> n\ore remarkable than some of the other ingenious
incidents which harl so loni^ served to conceal the existence of this
sturdy and c rafty man. The reasons for doubtini:: the stor}' are best
stated by Mr. George Sheldon, of Deerfield, in H istofic-Genealogical
Rti^iitcr. October. 1S74.
KING PHILIP'S WAR 247
whelmed by the deadly fire of 700 ambushed Nipmucks, and
only eight of them escaped to tell the tale. A " black and
fatal " day was this, says the chronicler, ** the saddest that
ever befell New England." To this day the memory of the
slaughter at Bloody Brook survives, and the visitor to South
Deerficld may read the inscription over the grave in which
Major Treat's men next day buried all the victims together.
The Indians now began to feel their power, and on the sth of
October they attacked Springfield and burned thirty houses
there.
Things were becoming desperate. For ten weeks, from
September 9 to November 19, the Federal Commissioners
were in session daily in Boston. The most eminent of their
number, for ability and character, was the younger John
Winthrop, who was still governor of Connecticut. Plym-
outh was represented by its governor, Josiah Winslow, with
WU0^
248 THK HEC'.INNINGS OV NEW ENGLAND
Thomas Hinckley ; Massachusetts by William Stoughton
and Thomas Danforth. These strong men were confronted
with a (lifTiciilt problem. From Batten's journal, kept dur-
ing that disastrous summer, we learn the state of feeling
in l^oston. The Puritans had by no means ijot rid
exciienunt i)f that scuse ot corjX)rate responsibility which
civilized man has inherited from prehistoric ages,
and which has been one of the j)rincipal causes of reli-
gious persecution. This sombre feeling has prompted men
to believe that to spare the heretic is to bring down the
wrath of (ind upon the whole community; and now in,
Hoston many i)eoplc stoutly maintained that God had let
loose the savages, with firebrand and tomahawk, to punish
the people of New ICngland for ceasing to jiersecute " false
worshi])pers and especially idolatrous Ouakers.'* Quaker
meetings were accordingly forbidden under penalty of fine
and imj)risonment. Some harmless Indians were murdered.
At Marblehead two weie assaulted and killed by a crowd of
women. There was a
bitter feeling toward th(
Christian Indians, man;
of whom had joined their
heathen kinsmen in burning and slaying. Daniel Gookin,
superintendent of the *' j)raying Indians," a gentleman of the
highest character, was told tliat it would not be safe to show
himself in the streets of Hoston. Mrs. Marv IVav, of Proxi-
dence, wrote a letter recommending the t(»tal extermination
of the red men.
The measures adopted by the Commissioners certainly
went far toward carrying out Mrs. Prays suggestion. The
demeanour of the Xarrairansetts had become verv threat-
euiiig, and their capacity for mischief exceeded that of all
the other trilx's l(»L:elher. In lulv the Commissioners had
madeatreatv \\\\h tlu-m. but in ( )ctol)er it l)e(\ime known in
l^)^ton ihiit thev were harbonrimr some of Phili])*s hostile
^ ill
Indi.ins. Wlien the (.'oinmis.sioners sharply called them to
account for thi^. their sachem Canonchet. son of Miantt)-
a
KING PHILIP'S WAR 249
nomo, promised to surrender the fugitives within ten days.
But the ten days passed and nothing was heard from the
Narragansetts. The victory of their brethren at Bloody
Brook had worked upon their minds, so that they no longer
thought it worth while to keep faith with the white men.
They had overcome their timidity and were now ready to
lake part in the work of massacre.' The Commissioners
' If Philip was half the diplomalist that he is represented in tradi-
tion, he never would have gone into such a war without assurance of
Narragansett help, Canonchet was a far more powerful sachem than
Philip, and played a more conspicuous part in the war. May we not
250 THE BEGINNINGS OF NEW ENGLAND
soon learned of their warlike preparations and lost no time
in forestalling them. The Narragansetts were fairly warned
that if they did not at once fulfil their promises they must
expect the utmost severities of war. A thousand men were
enlisted for this service and j)ut under command of Governor
Winslow, and in December they marched against the enemy.
The redoubtable fighter and lively chronicler, Benjamin
Church, accompanied the expedition.
The Indians had fortified themselves on a piece of rising
Expedition grouud, six acrcs in extent, in the middle of a hide-
?farragan-^ ous swauip impassablc at most seasons but now in
^^^^'^ some places frozen hard enough to afford a pre-
carious footing. They were surrounded by rows of tall pali-
sades which formed a wall twelve feet in thickness ; and the
only approach to the single door of this stronghold was over
the trunk of a felled tree some two feet in diameter and
slippery with snow and ice. A stout blockhouse filled with
sharp-shooters guarded this rude bridge, which was raised
some \\\'c feet from the ground. Within the palisadoed for-
tress perhaps not less than 2000 waniors, with many women
and children, awaited the o^iset of the white men, for here
had Canonchet gathered together nearlv the whole of his
available force. This was a military mistake. It was coop-
ing up his men for slaughter. They would have been much
safer if scattered about
in the wilderness, and
could have given th(
English much more ^^-^
trouble. But readily as they acknowledged the power of
the white man, they did not yet understand it. One man's
courage is not another's, and the Indian knew little or
nothing of that Gothic furv of self-abandonment which rushes
siijipose that Canonchcl's desire to aveni^c his fathers death was one
of the |>rinci])al incentives to the war: that IMiilip's attack upon Swan-
zcv was a ])reniatuie explosion : and that Canonchet then watched the
course of events for a while before making up his mind whether to
abandon Philip or sui)port him?
It n /I
252 THE BEGINNINGS OF NEW ENGLAND
Straight ahead and snatches victory from the jaws of death.
His fortress was a strong one, and it was no longer, as in
the time of the Pequots, a strife in which firearms were
pitted against bow and arrow. Many of the Narragansetts
were equipped with muskets and skilled in their use, and
under such circumstances victory for the English was not to
be lightly won.
On the night of December i8 their little army slept in an
open field at Pettyquamscott without other blanket than a
" moist fleece of snow," while near them smoked the ruins
of Jireh Bull's garrison house, which the Indians had burned
a few days before. Thence to the swamp fortress the dis-
tance was about seven miles as the crow flies, but no roads
led thither. The morrow was
a Sunday, but Winslow deemed ^ ^f A. ^-^
it imprudent to wait, as food *^ ^ JTi^^Jhfi*-'
had wellnigh given out. Get-
ting up at five o'clock, these kinsmen of Oliver's Ironsides
toiled through deep snow, following the high ground in a
dubious and wandering course which doubled the length of
the march, so that it was past noon when they came within
sight of the Narragansett stronghold. First came the 527
men from Massachusetts, led by Major Samuel Appleton, of
Ipswich, and next the 158 from Plymouth, under Major Wil-
liam Bradford ; while Major Robert Treat, with the 300 from
Connecticut, brought up the rear. There were 985 men in
all. As the Massachusetts men rushed upon the slippery
stormin bridge a deadly volley from the blockhouse slew six
of the great of their captaius, while of the rank and file there
tress, Do- wcrc many killed or wounded. Nothing daunted,
r 19 ^j^^^^ pressed on with great spirit till they forced
their way into the enclosure, but then the head of their col-
umn, overcome by sheer weight of numbers in the hand-to-
hand fight, was pushed and tumbled out into the swamp.
Meanwhile some of the Connecticut men had discovered a
path across the partly frozen swamp leading to a weak spot
in the rear, where the palisades were thin and few, as undue
KING PHILIPS WAK 253
reliance had been placed upon the steep bank crowned with
a thick rampart of bushes that had been reinlorced with
clods of turf. In this direction Treat swept along with his
men in a spirited charge. Before they had reached the spot
a heavy fire began mowing them down, but with a furious
rush they came up, and climbing on each others shoulders,
some fought their way over the rampart, while others hacked
sturdily with avcs till such a breach was made that all might
enter. This was c-fTocte<l just as the Massachusetts men
had recovered themselves and crossed the treacherous log
in a second charge that was successful and soon brought
the entire English force within the enclosure. In the
slaughter which filled the rest of that Sunday afternoon till
the sun went down behind a dull gray cloud, the grim and
wrathful Puritan, as lie swung his heavy cutlass, thought of
Saul and Agag, and spared not. The Lord had deii\-ered
up to him the heathen as stubble to his sword. As usual
the number of the slain is variously estimated. Of the In-
dians probably not less than 1000 perished. Some hun-
dreds, however, with Canonchet their leader, saved them-
selves in flight, well screened by the blinding snowflakcs
that began to fall just after sunset. Within the fortified
area had been stored the greater part of the Indians' winter
supply of corn, and the loss of this food was a further deadly
254 THE BEGINNINGS OF NEW ENGLAND
blow. Captain Church advised sparing the wigwams and
using them for shelter, but Winslow doubted the ability of
his men to maintain themselves in a position so remote from
all support. The wigwams with their tubs of corn were
burned, and a retreat was ordered. Through snowdrifts
that deepened every moment the weary soldiers dragged
themselves along, probably over Rose and McSparran hills,
and thence northward by the Pequot trail, until two hours
after midnight, when they reached Smith's garrison house,
near the hamlet of Wickford. Nearly one fourth of their
number had been killed or wounded, and many of the latter
perished before shelter was reached. Forty of these were
buried at Wickford in the course of the next three days.
Of the Connecticut men eighty were left upon the swamp
and in the breach at the rear of the stronghold. Among
the spoils which the victors brought away were a number of
good muskets that had been captured by the Nipmucks in
their assault upon Deerfield.
This headlong overthrow of the Narragansett power
completely changed the face of things. The question was
no longer whether the red men could possibly succeed in
making New England too hot for the white men, but simply
how long it would take for the white men to exterminate the
red men. The shiftless Indian was abandoning his squalid
Effect of agriculture and subsisting on the pillage of English
the blow farms; but the resources of the colonies, though
severely taxed, were by no means exhausted. The dusky
warriors slaughtered in the great swamp fight could not be
replaced ; but, as Roger Williams told the Indians, there
were still ten thousand white men who could carry muskets,
and should all these be slain, he added, with a touch of
hyperbole, the Great Father in England could send ten
thousand more. For the moment Williams seems to have
cherished a hope that his great influence with the savages
might induce them to submit to terms of peace while there
was yet a remnant to be saved ; but they were now as little
inclined to parley as tigers brought to bay, nor was the
KING PHILIP'S WAR 255
temper of the colonists a whit less deadly, though it did not
vent itself in inflicting torture or in merely wanton orgies
of cruelty.
To the modern these scenes of carnage are painful to
contemplate. In the wholesale destruction of the Pequots,
and to a less degree in that of the Narragansetts, the death-
dealing power of the white man stands forth so terrible
and relentless that our sympathy is for a moment called out
for his victim. The feeling of tenderness toward the weak,
almost unknown among savages, is one of the finest pro-
ducts of civilization. Where murderous emotions are fre-
quently excited, it cannot thrive. Such advance in humanity
as we have made within recent times is chiefly due to the
fact that the horrors of war are seldom brought home to
everybody's door. Either war is conducted on ^ , ,
-^ ■' . Growth of
some remote frontier, or if armies march through humane
a densely peopled country the conditions of modern i*n"recent
warfare have made it essential to their efficiency ^*"^^*
as military instruments that depredation and riot should
be as far as possible checked. Murder and pillage are
comparatively infrequent, massacre is seldom heard of, and
torture is almost as extinct as cannibalism. The mass of
citizens escape physical suffering, the angry emotions are
so directed upon impersonal objects as to acquire a strong
ethical value, and the intervals of strife may find individual
soldiers of hostile armies exchanging kindly services. Mem-
bers of a complex industrial society, without direct experi-
ence of warfare save in this mitigated form, have their char-
acters wrought upon in a way that is distinctively modern,
as they become more and more disinclined to violence and
cruelty. European historians have noticed, with words of
praise, the freedom from bloodt hirst iness which characterizes
the American people. Mr. Lecky has more than once re-
marked upon this humane temperament which is so charac-
teristic of our peaceful civilization, and which sometimes,
indeed, shows the defects of its excellence and tends to
weaken society by making it difficult to inflict due punish-
256 THE BEGINNINGS OF NEW ENGLAND
ment upon the vilest criminals. In respect of this humanity
the American of the nineteenth century has without doubt
improved very considerably upon his forefathers of the
seventeenth. The England of Cromwell and Milton was
not, indeed, a land of hard-hearted people as compared with
their contemporaries. The long experience of internal peace
since the great War of the Roses had not been without its
effect ; and while the Tudor and Stuart periods had atroci-
ties enough, we need only remember what was going on at
the same time in France and Germany in order to realize
how much worse it might have been. In England, as else-
where, however, it was, when looked at with our eyes, a
rough and brutal time. It was a day of dungeons, whip-
ping-posts, and thumbscrews, when slight offenders were
maimed and bruised and great offenders cut into pieces
by sentence of court. The pioneers of New England had
grown up familiar with such things ; and among the towns-
people of Boston and Hartford in 1675 were still many who
in youth had listened to the awful news from Magdeburg or
turned pale over the horrors in Piedmont upon which Milton
invoked the wrath of Heaven.
When civilized men are removed from the safeguards of
civilization and placed in the wilderness amid the hideous
dangers that beset human existence in a savage state of
society, whatever barbarism lies latent in them is likely to
find many opportunities for showing itself. The feelings
that stir the meekest of men, as he stands among
WiriJirc
with sav- the smouldering embers of his homestead and gazes
to U:^truc- ^^P^ri the mangled bodies of wife and children, are
uient in feelino:s that he shares with the most bloodthirsty
character ^ , -^
savage, and the primar}^ effect of his higher intelli-
gence and greater sensitiveness is only to increase their
bitterness. The neighbour who hears the dreadful story
is quick to feel likewise, for the same thing may happen to
him, and there is nothing so pitiless as fear. With the
Puritans such gloomy and savage passions seemed to find
justification in the sacred text from which he drew his rules
m
KING PHILIP'S WAR 257
of life. To suppose that one part of the Bible could be less
authoritative than another would have been to him an incom-
prehensible heresy ; and bound between the same covers
that included the Sermon on the Mount were tales of whole-
sale massacre perpetrated by God's command. Kvidently
the red men were not stray children of Israel, after all, but
rather Philistines, Canaanites, heathen, sons of Belial, fire-
brands of hell, demons whom it was no more than right to
sweep from the face of the earth. Writing in this .spirit,,
the chroniclers of the time were completely callous in their
accounts of suffering and ruin inflicted upon Indians, and, as
has elsewhere been known to
XA,^'"'^'^ J -t/v/ ^s their own persons were more
truculent in tone than the professional fighters. Of the
narrators of the war, perhaps the fairest toward the Indian
is the doughty Captain Church, while none is more bitter
and cynical than the Ipswich pastor, William Hubbard.
While the overthrow of the Narragansetts changed the
face of things, it was far from putting an end to the war.
It showed that when the white man could find his enemy he
could deal crushing blows, but the Indian was not always
so easy to find. Ik'fore the end of January, Winslow's little
army was |)artially disbanded for want of food, and its three
contingents fell back upt)n Stonington, Boston, and Plymouth.
Pearly in I^'ebruary the P'ederal Commissioners called for a
new levy of (yoo men to assemble at Brookfield, for the Nip-
mucks were beginning to renew their incursions, and after
an interval of six months the figure of Philip again appears
for a moment upon the scene. What he had been doing, or
where he had been, since the Brookfield fight in August,
was never known. When in P^ebruary, 1676, he reappeared
it was still in company with his allies the Xipmucks, attack
in their bloody assault u|X)n Lancaster. On the ^^^^^^^^^^
loth of that month at sunrise the Indians came February
swarming into the pretty village. Danger had al-
ready been apprehended, the pastor, Joseph Rowlandson, the
258 THE BEGINNINGS OF NEW ENGLAND
only Har\'ard graduate of 1652, had gone to Boston to solicit
aid, and Captain Wadsworth's company was slowly making
its way over the difficult roads from Marlborough, but the
Indians were beforehand. Several houses were at once sur-
rounded and set on fire, and men, women, and children be-
gan falling under the tomahawk. The minister's house was
large and strongly built, and more than forty people found
shelter there until at length it took fire and they were driven
out by the flames. Only one escaped, a dozen or more were
slain, and the rest, chiefly women and children, taken cap-
tive. The Indians aimed at plunder as well as destruction ;
for they were in sore need of food and blankets, as well as of
|)owder and ball. Presently, as they saw Wadsworth's armed
men approaching, they took to flight and got away, with many
prisoners and a goodly store of provisions.
Among the captives was Mary Rowlandson, the minister's
wife, who afterward wrote the story of her sad experiences.
The treatment of the prisoners varied with the caprice or the
cupidity of the captors. Those for whom a substantial ran-
som might be expected fared comparatively well ; to others
death came as a welcome relief. One poor woman with a
child in her arms was too weak to endure the arduous tramp
over the icy hillsides, and begged to be left behind, till pre-
sently the .savages l<xst their patience. They built a fire,
„ ,. and after a kind of demon dance killed mother and
Mrs. Kow-
i;imiv>ifs child with a club and threw the bodies into the
nurrativc .. c i • n
ilames. Such treatment UKiy seem e.\cej)tionalIy
merciful, but those modern observers who best know the
Indian's habits say that he seldom indulges in torture except
when he has abundance ot" leisure and a mind quite undis-
turbed. He is an epicure in human ag<>ny and likes to en-
joy it in Ioul;" ^low sips. It is for the end of the march that
the accumulation of horrors is reserved ; the victims bv the
wav are usu.ilh" (K->|).itched cinicklv ; and in the case of Mrs.
kowlandson's c.iptdrs their irre;;ular and circuitous march
indicates that thry were on the alert. Their movements
seem to have covered much of the ground between Wachu-
•^m
^^mt
A
B R I E F HISTORY
O F T H E
•%t»-
With (he / jy;,© J / J\(^J in
NEW-ENGLAND.
(From ^tifie7^, 1675. \v!;cn tlicliirt l'.ngliilvmnn\\\:s mur-
dered by the Indians, to /fr\i:.'fl 12. i6;6. when PuHp, a!l.is
Afct^icomttj the priiicipal Author and Crfginncr f
j ofchcWjrr, wasfljin.;
! \VIiercintIicGro'jnd<, Beginning, ami Pio^rcfsohhc \V:.ii,
I is Inmmraily cxprcllcd,
I TOGf:rHtR WITH A SHRIOUS
(EXHORTATION
to:':-? Inhabitams of that Land,
By INCREASE MATHEE, TeJchcrof a Church of
Chrill, in Bojion in NiW^'Ek^LuJ.
SfUniiis irrirar.t sniraos (Iciniffj pcranrcs,
i^ujm qui: fu'i: oculU co:7imifri ft^lelibus.* f2jr-tr.
Lege liiftonimr.efiaiHidoriJ. Tif.
E O S T O N^ Printed and Sold by fukn Fofter over ^
againft the Sign of the Dwt, 1676.
*m
-k«IW
MM^ta
• A T R U E ■ r
HISTORT
O F T H E
i^ OF ■/
^ Mrs. MART ROTf^LANDSON.
*2» A Miniftcr's Wife in Nexp-EnghnJ.
Wherein is fee fonh. The Cruel and Inhuroahe
^ Ufage (he underwent amongft the HeatJiens^ for
Eleven Weeks time : And her Deliverance from
them.
^» Written ly her own Haiid^ fry her Private Vfi t AninvmrnaJe
1^ Pulliclc attheeartieft DeJIre of feme Friends^ for tbeEen^t
^ (,{ the Amflvrf
4gg :
VjI Whcrcunto is .mncjV.,
l^ij A Sermon of the PoffibHity c- 0:d\< Fcrf:t{ingig Peo-
*^'* pie that have been ?ii\ ' .t.-./ c^err, /c 'v'w.
^:} lL?Ki;^I.M.^:rs..:i:,:.
^6'.' \\y iLil ::in at Xer.r.r>i:.n: : Av^^ R.'\r:vi:<{ r^.r /../•.>/, ard fold gj
^r---. bv ■;■ M A-'.'V, at the /^'.-.r B'.ttI h ' j-.c 7. ■ W •.£.'.'■, l- ■ c'./iyi;- K
^6
KING PHILIP'S WAR 261
sett mountain and the Connecticut river. They knew that
the white squaw of the great medicine man of an English
village was worth a heavy ransom, and so they treated
Mrs. Rowlandson unusually well. She had been captured
when escaping from the burning house, carrying in her arms
her little six-year-old daughter. She was stopped by a bul-
let that grazed her side and struck the child. The Indian
who seized them placed the little girl upon a horse, and as
the dreary march began she kept moaning " I shall die,
mamma." " I went on foot after it," says the mother,
" with sorrow that cannot be expressed. At length I took
it off the horse, and carried it in my arms till my strength
failed me, and I fell down with it. . . . After this it quickly
began to snow, and when night came on they stopped. And
now down I must sit in the snow, by a little fire, and a few
boughs behind me, with my sick child in my lap, and calling
much for water, being now, through the wound, fallen into
a violent fever. . . . Oh, may I see the wonderful power of
God that my spirit did not utterly sink under my affliction ;
still the Lord upheld me with his gracious and merciful
spirit." The little girl soon died. For three months the
weary and heartbroken mother was led about the country by
these loathsome savages, of whose habits and manners she
gives a vivid description. At first their omnivorousness
astonished her. " Skunks and rattlesnakes, yea the very
bark of trees "they esteemed as delicacies. " They would
pick up old bones and cut them in pieces at the joints, . . .
then boil them and drink up the liquor, and then beat the
great ends of them in a mortar and so eat them.** After
some weeks of starvation Mrs. Rowland.son herself was fain
to partake of such viands. One day, having made a cap for
one of Philip's boys, she was invited to dine with the great
sachem. " I went," she says, " and he gave me a pancake
about as big as two fingers. It was made of parched
wheat, beaten, and fried in bear's grease ; but I thought I
never tasted pleasanter meat in my life.'* Early in May she
was redeemed for ;^20, and went to find her husband in
262 THE BEGINNINGS OF NEW ENGLAND
Boston, where the Old South Church society hired a house
for them.
Such was the experience of a captive whose treatment
was, according to Indian notions, hospitable. There were
few who came off so well. Almost every week while she
'was led hither and thither by the savages, Mrs. Rowlandson
heard ghastly tales of fire and slaughter. It was a busy
winter and spring for these Nipmucks. Before February
was over, their exploit at Lancaster was followed by a
shocking massacre at Medfield. They sacked and destroyed
the towns of Worcester, Marlborough, Mendon, and Groton,
and even burned some houses in Weymouth, within a dozen
miles of Boston. Murderous attacks were made upon Sud-
bury, Chelmsford, Springfield, Hatfield, Hadlcy, North-
ampton, Wrentham, Andover, Bridgewater, Scituate, and
Middleborough. On the i8th of April Captain Samuel
Virtual Wadsworth, with 70 men, was drawn into an
extcrmina- ambush ucar Sudbury, surrounded by 500 Nip-
indians, mucks, and killed with 50 of his men ; six unfor-
August^ tunate captives were burned alive over slow fires.
*^'^ But Wadsworth's party made the enemy pay dearly
for his victory; that afternoon 120 Nipmucks bit the dust.
In such wise, by killing two or three for one, did the English
wear out and annihilate their adversaries. Just one month
from that day Captain William
Turner^ surprised and slaugh-
tered 300 of these warriors
near the falls of the Connecti-
cut river which have since borne his name, and this blow at
last broke the strength of the Nipmucks.
Meanwhile the Narragansetts and Wamjxmoags had burned
the towns of Warwick and Providence. After the wholesale
ruin of the great "swamp fight," Canonchet had still some
600 or 700 warriors left, and with these, on the 26th of
^ Turner was a Baptist who had l)oen banished in 166S. His return
and appointment to a position of trust is a good ilkistration of the fitful-
ness with wliich persecution was carried on.
/fi^
KING PHILIP»S WAR 263
Aifm 3^
Slarch, in the neighbourhood of Pawtuxet, he surprised a
company of 50 Plymouth men under Captain Michael Peirce,
and slew them all, but not until
he had lost 140 of his best war-
. ^ , ^ riors. Ten days later Captain
^ George Denison, with his Con-
necticut company, defeated and captured Canonchet, and the
proud son of Miantonomo met the same fate as his father.
He was handed over to the Mohcgans and toma- Death of
hawked. The Narragansett sachem had shown ^^nonchet
such bravery that it seemed, says the chronicler Hubbard,
as if "some old Roman ghost had possessed the body of this
westeni pagan." But next moment this pious clergyman, as
if ashamed of the classical eulogy just bestowed upon the
hated redskin, alludes to him as a "damned wretch."
The fall of Canonchet marked the beginning of the end.
In four sharp fights in the last week of June, Major John
Talcott, of Hartford, slew from 3CH3 to 400 warriors, being
nearly all that were left of the Narragan setts ; and during
the month of July Captain Church patrolled the country
about Taunton, making prisoners of the Wampanoags. Once
more King Philip, shorn of his prestige, comes upon the
scene. We have seen that his agency in these cruel events
had been at the outset a potent one. Whatever else it may
have been, it was at
least the agency of the ^^ ^^ ^J^^
match that explodes the
powder-cask. Under
the conditions of that savage society, organized leadership
was not to be looked for. In the irregular and disorderly
series of murdering raids Philip may have been often pre-
sent, but except for Mrs. Rowlandson's narrative we should
have known nothing of him since the Brookfield fight.
At length in July, 1676, having seen the last of his Nip-
muck friends overwhelmed, the tattered chieftain showed
himself near Bridgewater, with a handful of followers. In
these his own hunting-grounds some of his former friends
:e^^»
264 THK BEGINNINGS OF NEW ENGLAND
had become disaffected. The daring and diplomatic Church
had made his way into the wigwam of Ashawonks, the squaw
sachem of Saconet, near Little Compton, and having first
convinced her that a flask of brandy might be tasted without
fatal results, followed up his advantage and persuaded her to
make an alliance with the English. Many Indians came in
and voluntarily surrendered themselves, in order to obtain
favourable terms, and some lent their aid in destroying their
old sachem. Defeated at Taunton, the son of Massasoit was
hunted by Church to his ancient lair at Bristol Neck and
there besieged. His only escape w^as over the narrow
isthmus of which the pursuers now took possession, and in
this dire extremity one of Philij^'s men presumed to advise
his chief that the hour for surrender had come. For his
unwelcome counsel the sachem forthwith lifted his toma-
hawk and struck him dead at his feet. Then the brother of
the slain man crept away through the bushes to Church's
little camp, and offered to t^uide the white men to
Death of * *^
Philip, the morass where I^hilip lay concealed. At day-
, uguh I-. break of August 12 the English stealthily advan-
cing beat up their j)rey. The savages in sudden panic
rushed from under cover, and as the sachem showed him-
self running at the top of his speed, a ball from an Indian
musket pierced his heart, and "he fell upon his face in the
mud and water, with his gun under him." His severed head
was sent to Plymouth, where it was mounted on a pole
and exposed aloft upon the village green, while the meeting-
house bell summoned the townsj)eoplc to a special service of
thanksgiving.
It may be supposed that in such services at this time a
Christian feeling of charity and forgiveness was not upper-
most. Among the ca|)tivcs was a son of Philip, the little
swarthy lad of nine years for whom Mrs. Rowlandson had
made a cap, and the question as to what was to be done w^ith
him occasioned as much debate as if he had been a Jesse
I^omeroy^ or a Chicago anarchist. The mere fact of the
^ A wretched little werewolf who some few years ago, bein^ then a
KING PHILIP'S WAR 265
discussion illustrates the increasing humanity of the age.
The opinions of the clergy were, of course, eagerly sought
and freely vouchsafed. One minister somewhat doubtfully
urged that " although a precept in Deuteronomy explicitly
forbids killing the child for the father's sin," yet after all
"the children of Saul and Achan perished with their par-
ents, though too young to have shared their guilt." Thus
curiously did this ICnglish reverence for precedent, with a
sort of grim conscientiousness colouring its gloomy wrath,
search for guidance among the ancient records of the chil-
dren of Israel. Commenting upon the truculent suggestion,
Increase Mather, soon to be president of Harvard, observed
that, "though David had spared the infant Iladad, yet it
might have been better for his pe()|)le if he had been less
merciful." These bloodthirsty counsels did not prevail, but
the course that was adopted did not lack in harshness.
Among the sachems a dozen leading spirits were
111 ci * Indians
hanged or shot, and hundreds of captives were m>1c1 into
shipped off to the West Indies to be sold into
slavery ; among these was Philip's little son. The rough
soldier Church and the apostle ICliot were among the few
who disapproved of this policy. Church feared it might
goad such Indians as were still at large to acts of despera-
tion. 1^1 iot, in an earnest letter to the PY^deral Commis-
lad of fourteen or fifteen years, most cruelly murdered two or three
young children, just to amuse himself with their dying agonies. The
misdirected **humanitarianism," which in our country makes ever)'
murderer an object of popular sympathy, prevailed to save this crea-
ture from the gallows. Massachusetts has lately witnessed a similar
instance of misplaced clemency in the case of a vile woman who had
poisoned eight or ten persons, including some of her own children, in
order to profit by their life insurance. Such instances help to explain
the prolonged vitality of "Judge Lynch,** and sometimes almost make
one regret the days in old England when William Prohert, after escap-
ing in 1824 as "king's evidence," from the Thurtell affair, got caught
and hanged within a twelvemonth for horse-stealing. Any one who
wishes to study the results of allowing criminality to survive and propa-
gate itself should read Dugdale's The Jukes ; Hereditary Crime^ New
York, 1877.
266 THE BEGINNINGS OF NEW ENGLAND
sioners, observed : " To sell souls for money seemeth to me
dangerous merchandise." But the plan of exporting the
captives was adhered to. As slaves they were understood
to be of little or no value, and sometimes for want of pur-
chasers they were set ashore on strange coasts and aban-
doned. A few were carried to one of the foulest of mediae-
val slave-marts, Morocco, where their fate was doubtless
wretched enough.
In spite of Church's doubts as to the wisdom of this harsh
treatment, it did not prevent the beaten and starving savages
from surrendering themselves in considerable numbers. To
some the Federal Commissioners offered amnesty, and the
promise was faithfully fulfilled. Among those who laid down
arms in reliance upon it were 140 Christian Indians, with
their leader known as James the Printer, because he had
been employed at Cambridge in setting up the type for
Eliot's Bible. Quite early in the war it had been discovered
that these converted savages still felt the ties of blood to be
stronger than those of creed. At the attack on Mendon,
only three weeks after the horrors at Swanzey that ushered
in the war, it was known that Christian Indians had behaved
themselves quite as cruelly as their unregenerate
of the brethren. Afterwards they made such a record
Indians" ^^^^ ^^^ jokcrs and punsters of the day — for such
there were, even among those sombre Puritans —
in writing about the "Praying Indians," spelled /r<cz^/>/^ with
an c. The moral scruples of these savages, under the influ-
ence of their evangelical training, betrayed queer freaks.
One of them, says Mrs. Row^landson, would rather die than
eat horseflesh, so narrow and scrupulous was his conscience,
although it was as wide as the whole infernal abyss, when it
came to torturing white Christians. The student of history
may have observed similar inconsistencies in the theories
and conduct of people more enlightened than these poor red
men. ** There was another Praying Indian," continues Mrs.
Rowlandson, " who, when he had done all the mischief he
could, betrayed his own father into the English's hands.
Tht Wicifd mms Torlion.
A SERMO
f Pccacl":!! It the tt^nre in Ba/lta m NfwFn^UnJ it.
i8th' 4ay of the » Moneih i674.wScriwomBn
were ixttHted, who had munhned
[heir Mjfkr.)
Wherein is fticwril
Thatexcejfein wic^e^inefi doth brin^
mtimeif Death.
^INCXSASE MATHER. Teacher
of 1 Church of Chrilt.
PrOV. 10, a?. Tit fttr tflil. L*ri fttltntak Jni/, ht lit JUT J
Eph.6. J. J, H-onMrihj FAihtr *hJ th Mtthr (niiiiMiitjl'/l
Cimmtn^mint -with frtmi(r) ikmitrndj tllitlt wiik thtt,
itnilhoum'yfl liviltng inthi E*rth.
Pxnaidpjucos, mctut a4 oninef ,
n O S T O Nt
Printed t>y Jtin Fepv, 1675
268 THE BEGINNINGS OF NEW ENGLAND
thereby to purchase his own life; . . . and there was an-
other ... so wicked ... as to wear a string about his
neck, strung with Christian fingers."
Such incidents help us to comprehend the exasperation
of our forefathers in the days of King Philip. The month
which witnessed his death saw also the end of the war in
the southern parts of New Kngland ; but, almost before peo-
ple had time to offer thanks for the victory, there came
news of bloodshed on the northeastern frontier. The Tar-
ratines in Maine had for some time been infected with the
war fever. How far they may have been comprehended in
the schemes of Philip and Canonchet, it would be hard to
War say. They had attacked settlers on the site of
Ta?ratines Kruuswick as early as September, 1675. About
1676-78 the time of Philip's death, Major Richard Waldron
of Dover had entrapped a party of them by an unworthy
stratagem, and after satisfying himself that they were ac-
complices in that chieftain's scheme, sent them to Boston
to be sold into slavery. A terrible retribution was in store
for Major Waldron thirteen years later. T^or the present
the hideous strife, just ended in southern New Kngland,
was continued on the northeastern frontier, and there was
scarcely a village between the Kennebec and the Piscataqua
but was laid in ashes.
By midsummer of 1678 the Indians had been everywhere
suppressed, and there was peace in the land. For three
years, since Philip's massacre at Swanzey, there had been a
reign of terror in New Kngland. Within the boundaries of
Connecticut, indeed, little or no damage had been inflicted,
and the troops of that colony, not needed on their own soil,
did noble service in the common cause.
In Massachusetts and Plymouth, on the other hand, the
destruction of life and property had been simply frightful.
Destruc ^^^ ninety towns, twelve had been utterly destroyed,
tivencss of while morc than fortv others had been the scene of
fire and slaughter. Out of this little society nearly
a thousand staunch men, including not few of broad culture
KING PHILIP'S WAR 269
and strong promise, had lost their lives, while of the scores
of fair women and poor little children that had perished un-
der the ruthless tomahawk, one can hardly give an accurate
account. Hardly a family throughout the land but was in
mourning. The war debt of Plymouth was reckoned to ex-
ceed the total amount of personal property in the colony ;
yet although it pinched every household for many a year, it
was paid to the uttermost farthing ; nor in this respect were
Massachusetts and Connecticut at all behindhand.
But while King Philip's War wrought such fearful damage
to the l^nglish, it was for the Indians themselves utter de-
struction. Most of the warriors were slain, and to the sur-
vivors, as we have seen, the conquerors showed but scant
mercy. The Puritan, who conned his Bible so earnestly, had
taken his hint from the wars of the Jews, and swept his New
English Canaan with a broom that was pitiless and search-
ing. Henceforth the red man figures no more in the history
of New England, except as an ally of the French in bloody
raids upon the frontier. In that capacity he does mischief
enough for yet a half-century more, but from central and
southern New P^ngland, as an element of disturbance or a
power to be reckoned with, he disappears forever.
CHAPTER VI
THE TYRANNY OF ANDROS
The beginnings of New England were made in the full
daylight of modern history. It was an age of town records,
of registered deeds, of contemporary memoirs, of diplomatic
correspondence, of controversial pamphlets, funeral sermons,
political diatribes, specific instructions, official reports, and
private letters. It was not a time in which mythi-
features in cal pcrsonagcs or incredible legends could flourish,
history of ^^^^ such things wc do not find in the history of
Und ^"^' New England. There was nevertheless a romantic
side to this history, enough to envelop some of its
characters and incidents in a glamour that may mislead the
modern reader. This wholesale migration from the smiling
fields of merry England to an unexplored wilderness beyond
a thousand leagues of sea was of itself a most romantic and
thrilling event, and when viewed in the light of its historic
results it becomes clothed with sublimitv. The men who
undertook this work were not at all free from self-conscious-
ness. They believed that they were doing a wonderful thing.
They felt themselves to be instruments in accomplishing a
kind of "manifest destiny." Their exodus was that of a
chosen people who were at length to lay the everlasting
foundations of God's kingdom upon earth. Such opinions,
which took a strong colour from their assiduous study of
the Old Testament, reacted and disposed them all the more
to search its pages for illustrations and precedents, and to
regard it as an oracle, almost as a talisman. In every pro-
pitious event they saw a special providence, an act of divine
intervention to deliver them from the snares of an ever
watchful Satan. This steadfast faith in an unseen ruler and
THE TYRANNY OF ANDROS
guide was to them a ];illar of cloud b)' day and of fire by
night. It was of great moral value. It gave them clearness
of purpose and concentration of strength, and contributed
toward making them, like the children of Israel, a people of
indestructible vitality and aggressive energy. At the same
time, in the hands of the Puritan writers, this feeling was
apt to warp their estimates of events and throw such a
romantic haze about things as seriously to interfere with a
true historical ])erspective.
Among such writings that which perhaps best epitomizes
the Puritan philosophy is "The Wonder-working Providence
of Zion's Saviour in New Kngland," by Captain ir^^^fj
Kdward John.son, one of the principal fi>unders of J"ii"Min
Wobum. It is an extremely valuable history of Xew Eng-
land from 1628 to 1651, and every ]iage is alive with the
virile energy of that stirring time. With narrative, argu-
ment, and apologue, abounding in honesty of purjjosc, sub-
limity of trust, and grotesqueness of fancy, wherein touching
tenderness is often alternated with sternness most grim and
merciless, yet now and then relieved by a sudden gleam of
272 THE BEGINNINGS OF NEW ENGLAND
humour, — and all in a style that is usually uncouth and
harsh, but sometimes bursts forth in eloquence worthy of
Bunyan, — we are told how the founders of New England
are soldiers of Christ enlisted in a holy war, and how they
must *' march manfully on till all opposers of Christ's kingly
power be abolished."' ** And as for you who are called to
sound forth his silver trumpets, blow loud and shrill to this
chiefest treble tune — for the armies of the great Jehovah
are at hand." '' He standeth not as an idle spectator behold-
ing his people's ruth and their enemies' rage, but as an actor
in all actions, to bring to naught the desires of the wicked,
. . . having also the ordering of every weapon in its first
produce, guiding every shaft that flies, leading each bullet
to his place of settling, and weapon to the wound it makes."
To men engaged in such a crusade against the powers of
evil, nothing could seem insignificant or trivial ; for, as John-
son continues, in truly prophetic j^hrase, **the Lord Christ
intends to achieve greater matters by this little handful than
the world is aware of."
The general sentiment of the early New L^ngland writers
was like that of the ** Wonder-working Providence," though
it did not always find such rhapsodic expression. It has left
its impress upon the minds of their children's children down
to our own time, and has affected the opinions held about
them by other people. It has had something to do with a
certain tacit assumption of superiority on the ])ait of New
Englanders, upon which the men and women of other com-
munities have been heard to comment in resentful and carj)-
ing tones. There has j^robably never existed, in any age or
at any sjjot on the earth's surface, a group of people that
did not take for granted its own preeminent excellence.
Upon some such assumption, as upon an incontrovertible
axiom, all historical narratixes, from the chronicles of a jxir-
ish to the annals of an empire, alike proceed. }^ut in New
England it assumed a form esj^ecially apt to provoke chal-
lenge. One of its unintentional effects was the setting up
of an unreal and impossible .standard by which to judge the
THE TYRANNY OF ANDROS 273
acts and motives of the Puritans of the seventeenth century.
We come upon instances of harshness and cruelty, ^ ^ ,
of narrow-minded bigotry, and superstitious frenzy ; Puritans
and feel, perhaps, a little surprised that these men jl,dg"cd by
had so much in common with their contempora- .^t^n^^d
ries. Hence the interminable discussitm which
has been called forth by the history of the Puritans, in
which the conclusions of the writer have generally been
determined by circumstances of birth or creed, or perhaps
of reaction against creed. One critic points to the Boston of
1659 or the Salem of 1692 with such gleeful satisfaction as
used to stir the heart of Thomas Paine when he alighted
upon an inconsistency in some text of the Bible ; while
another, in the firm conviction that Puritans could do no
wrong, plays fast and loose with arguments that might be
made to justify the deeds of a Torquemada.
PVom such methods of criticism it is the duty of historians
as far as i)ossible to free themselves. If we consider the '
Puritans in the light of their surroundings as ICnglishmen
of the seventeenth century and inaugurators of a political
movement that was gradually to change for the better the
aspect of things all over the earth, we cannot fail to discern
the value of that sacred enthusiasm w'hich led them
to regard themselves as chosen soldiers of Christy i/lhe
It was the sj)irit of the "Wonder-working Provi- ^orkkit^'^^
dence " that hurled the tyrant from his throne at .^Z"^- „
Whitehall and prepared the way for the emancipa-
tion of modern Europe. No spirit less intense, no spirit
nurtured in the contemplation of things terrestrial, could
ever have done it. The political philosophy of a Vane or
a Sidney could never have done it. Th^e passion for liberty
as felt by a Jefferson or an Adams, abstracted and general-
ized from the love of particular liberties, was something
scarcely intelligible to the seventeenth century. The ideas
of absolute freedom of thought and speech, which we breathe
in from childhood, were to the men of that age strange and^
questionable. They groped and floundered among them,
274 THE BEGINNINGS OF NEW ENGLAND
very much as modern wool-growers in Ohio or iron-smelters
in Pennsylvania flounder and grope among the elementary
truths of political economy. But the spirit in which the
Hebrew prophet rebuked and humbled an idolatrous king
was a spirit they could comprehend. Such a spirit was sure
\ to manifest itself in narrow cramping measures and in ugly
acts of persecution ; but it is none the less to the fortunate
alliance of that fervid religious enthusiasm with the English-
man's love of self-government that our modern freedom owes
\ its existence.
The history of New England under Charles II. yields
abundant proof that political liberty is no less indebted in
the New World than in the Old to the spirit of the " Won-
. der-working Providence.'* The theocratic ideal which the
Merits and Puritau sought to put iuto practice in Massachu-
of*the ^^^^^ ^^^ Connecticut was a sacred institution in
theocracy dcfcncc of which all his faculties were kept per-
petually alert. Much as he loved self-government, he would
never have been so swiit to detect and so stubborn to resist
every slightest encroachment on the part of the crown had
not the loss of self-government involved the imminent dan-
ger that the ark of the Lord might be abandoned to the
^ worshippers of Dagon. It was in Massachusetts, where
the theocracy was strongest, that the resistance to Charles
II. was most dogged and did most to prepare the way for
the work of achieving political independence a century later.
I Naturally it was in Massachusetts at the same time that the
faults of the theocracy were most conspicuous. It was
there that priestly authority most clearly asserted itself in
such oppressive acts as are always witnessed when too much
power is left in the hands of men whose primary allegiance
is to a kingdom not of this world. Much as we owe to the
theocracy for warding off the encroachments of the crown,
we cannot be sorry that it was itself crushed in the process.
It was w^ell that it did not survive its dav of usefulness, and
that the outcome of the struggle was what has been aptly
termed "the emancipation of Massachusetts."
THt: TYRANNY OF ANDKOS
The basis of the thwcratic constitution of this common-^
wealth was the provision by which the exercise of the fran-
chise was made an incident of chiirch-membcrship. Unless
a man could take part in the Lord's Supper, as administered
in the churches of the colony, he cmild not vote or Hesirjction
hold office. Church and state, parish and townj,,"'*'"
were thus virtually identified. Here, as in some to church
other aspects of early ^^ew Kngland, one is re-
minded of the ancient Greek cities, where the freeman who
could vote in the market-place or serve his turn as magis-
trate was the man qualified to perform sacrifices to the
tutelar deities of the tribe ; other men might dwell in the
city but had no share in making or executing its laws. The
limitation of civil rights by religious tests is indeed one of
those common inheritances from the old Aryan world that
we find again and again cropping out, even down to the
exclusion of Catholics from the House of Commons from
1562 to 1829. The obvious purpose of this policy in Eng-
land was self-protection ; and in like manner the restriction
276 THE BEGINNINGS OF NEW ENGLAND
of the suffrage in Massachusetts w as designed to pr otect
the colony_against aggressive episcopa cy and to maintain
unirnpaired the uniformity of purpose which had brought
\ the settlers across the ocean. Under the circumstances
there was something to be said in behalf of such a measure
of self-protection, and the principle required but slight
extension to cover such cases as the banishment of Roger
Williams and the Antinomians. There was another side
y to the case, however. From the very outset this exclusive
policy was in some ways a source of weakness to Massachu-
setts, though we have seen that the indirect effect was to
diversify and enrich the political life of New England as a
\ whole.
At first it led to the departure of the men who founded
Connecticut, and thereafter the way was certainly open for
those who preferred the Connecticut policy to go w'here it
prevailed. Some such segregation was no doubt effected,
but it could not be complete and thorough. Men who pre-
ferred Boston without the franchise to Hartford with it
It was a would remain in Massachusetts ; and thus the
^'nucaf elder colony soon came to possess a discontented i
discontent class of people, always ready to join hand and glove I
with dissenters or mischief-makers, or even with emissaries I
of the crown. It afforded a suggestive commentary upon
all attempts to suppress human nature by depriving it of a
share in political life ; instead of keeping it inside where you
can try conclusions with it fairly, you thrust it out to plot
mischief in the dark. Within twenty years from the found- '
ing of Boston the disfranchisement of such citizens as could
not participate in church-communion had begun to be re-
garded as a serious political grievance. These men wer6 .
obliged to pay taxes and were liable to be called upon for
military service against the Indians ; and they naturally felt
that they ought to have a voice in the management of public
affairs.
Ik^sides this fundamental ground of complaint, there were
derivative grievances. Under the influence of the clergy
THt: TYRANNY OF ANUROS 277
justice was administered in somewhat inquisitorial fashion,
there was an uncertainty as to just what the law was, a
strong disposition to confuse questions of law with questions
of ethics, and great laxity in the admission and estimation of
evidence. As early as 1639 people had begun to [nquSsno-
coniplain that too much power was vested in tlie ™'a*f"""f
discretion of the magistrate, and they clamoured j"»'i'e
for a code of laws ; but as Winthrop says, the magistrates
"and ministers were " not very forward in this matter," for
they preferred to supplement the common law of England by
decisions based on the Old Testament rather than by a body
of statutes. It was not until 1641, after a persistent strug-
gle, that the deputies won a decisive victory over the assist
ants and secured for Massachusetts a definite code of laws.
In the Xew Haven colony similar theocratic notions led tht.
.settlers to disi>ense with trial by jury because they could
' Tlu lie<fy of Ltberties. drawn up l)y Kev. Natlmniel Ward,
Ipswicli, the famous aullior of The Simple Cobler of Agga-.i-ani. L
don, 1647.
y
It"-
\
278 THE BEGINNINGS OF NEW ENGLAND
find no precedent for it in the laws of Moses. Here, as in
Massachusetts, the inquisitorial administration of justice
combined with partial disfranchisement to awaken discon-
j tent, and it was partly for this reason that New Haven fell
so easily under the sway of Connecticut.
In Massachusetts after 1650 the opinion rapidly gained
ground that all baptized persons of upright and decorous
lives ought to be ccjnsidered, for practical purposes, as mem-
bers of the church, and therefore entitled to the exercise
The'- Half. ^^ political rights, even though unqualified for par-
way Cove- ticipation in the Lord's Supper. This theory of
church-membership, based on what was at that
time stigmatized as the *' Halfway Covenant," aroused in-|
tense opposition. It was the great question of the day. In
1657 a council was held in Boston, which approved the prin-
ciple of the Halfway Covenant ; and as this decision was far
-from satisfying the churches, a synod erf all the clergymen
in Massachusetts was held five years later, to reconsider the
great question. The decision of the synod substantially con-
firmed the decision of the council, but there were some dis-
senting voices. Foremo.st among the dissenters, who wished
to retain the old theocratic regime in all its strictness, was
Charles Chauncey, the president of Har\^ard College, and
Increase Mather agreed with him at the time, though he
afterward saw reason to change his opinion, and published
two tracts in favour of the Halfway Covenant. Most bitter
of all toward the new theorj' of church-membership was,
naturally enough, Mr. Davenport of New Haven.
This burning question was the source of angry contentions
in the First Church of Boston. Its teacher, the learned and
cynical Norton, died in 1663, and four years later the aged
pastor, John Wilson, followed him. In choosing a successor
to Wilson the church decided to declare itself in opposition
to the liberal decision of the synod, and in token thereof
invited Davenport to come from New Haven to take charge
of it. Daveni)()rt, who was then seventy years old, was dis-
trusted at the recent annexation of his colonv to Connecticut.
\
THE TYRANNY OF ANDROS 279
He accepted the invitation and came to lloston, against the
wishes of nearly half of the Hoston congregation who did not
like the illiberal principle which he represented. In little
more than a year his ministry at Hoston was ended by death ;
but the opposition to his call had already proceeded so far
^^,ti.i?jX S*.i>»?
frss
that a secession from the old church had become inevitable.
In i66g the advocates of the Halfway Covenant pg„„j
organized themselves into a new society nnder the
title of the "Third Church in Hoston." A wooden church,
meeting-house was built on a lot which had once
belonged to the late Governor Winthrop, in what was then
the south part of the town, so that the society and its meet-
28o THE BEGINNINGS OF NEW ENGLAND
ing-house became known as the South Church ; and after
a new church founded in Summer Street in 171 7 took the
name of the New South, the church of 1669 came to be
further distinguished as the Old South. As this church a
represented a liberal idea which was growing in favour with j
the people, it soon became the most flourishing church in V
America. After sixty years its numbers had increased so
that the old meeting-house could not contain them ; and in
1729 the famous building which still stands was erected on -^
the same spot, — a building with a grander history than any
other on the American continent, unless it be that other
plain brick building in Philadelphia where the Declaration of
Independence was adopted and the Federal Constitution
framed.
The wrath of the First Church at this secession from its
ranks was deep and bitter, and for thirteen years it refused
to entertain ecclesiastical intercourse with the South Church.
But by 1682 it had become apparent that the king and his
friends were meditating an attack upon the Puritan theo-
cracy in New England. It had even been suggested, in the
council for the colonies, that the Church of P2ngland should
be established in Massachusetts, and that none but duly
ordained Episcopal clergymen should be allowed to sol-
emnize marriages. Such alarming suggestions began to
impress the various Puritan churches with the importance
of uniting their forces against the common enemy ; and
accordingly in 1682 the quarrel between the two Boston
societies came to an end. There was urgent need of all
the sympathy and good feeling that the community could
muster, whereby to cheer itself in the crisis that was coming.
The four years from 1684 to 1688 were the darkest years
in the history of New luigland. Massachusetts, though not
lacking in the spirit, had not the power to beard the tyrant
as she did eighty years later. Her attitude toward the
Stuarts — as we have seen — had been sometimes openly
haughty and defiant, sometimes silent and sullen, but always
independent. At the accession of Charles II. the colonists
THE TYRANNY OF ANDROS 281
had thought it worth while to send commissioners to Eng-
land to confer with the king and avoid a quarrel. Charles
promised to respect their charter, but insisted that in return
they must take an oath of allegiance to the crown, must
administer justice in the king's name, and must
1 1 • 1 • • 1 • 1 r ^n Demands
repeal their laws restrictmg the right of suffrage ofcuarics
to church members and prohibiting the Episcopal
form of worship. When the people of Massachusetts re-
ceived this message they consented to administer justice in
the king's name, but all the other matters were referred
for consideration to a committee, and so they dropped out
of sight.
When the royal commissioners came to Boston in 1664,
they were especially instructed to ascertain whether Massa-
chusetts had complied with the king's demands ; but upon
this point the legislature stubbornly v»^ithheld any definite
answer, while it frittered away the time in trivial alterca-
tions with the royal commissioners. The war with Holland
and the turbulent state of L^nglish politics operated for
several years in favour of this independent attitude of the
colonists, though during all this time their enemies at court
were busy with intrigues and accusations. Apart from mere
slanders the real grounds of complaint were the restriction
of the suffrage, whereby members of the Church of ICngland
were shut out ; the claims of the eastern proprie- ^^oxw-
tors, heirs of Mason and Gorges, whose territory p^^'."^^
*^ . , ' against
Massachusetts had absorbed ; the infraction of the Massachu-
navigation laws ; and the coinage of pine-tree shil-
lings. The last named measure had been forced upon the
colonists by the scarcity of a circulating medium. Until
166 1 Indian wampum had been a legal tender, and far into
the eighteenth century it remained current in small transac-
tions. "In 1693 the ferriage from New York to Brooklyn
was eight stivers in wampum or a silver twopence." ^ As
early as 1652 Massachusetts had sought to supjJy the de-
^ Wecden, Indian Money as a Factor in New England Civilization,
Johns Hopkins University Studies, II. viii., ix. p. 30.
282
THE BEGINNINGS OF NEW ENGLAND
INDIAN WAMPUM
ficiency by the issue of shillings and sixpences. It was an
affair of convenience and probably had no political purpose.
The infraction of the navigation laws was a more serious
matter. " Ships from
France, Spain, and
the Canaries traded
directly with Boston,
and brought in goods
which had never paid duty in any English port." ^ The
effect of this was to excite the jealousy of the merchants
in London and other ICnglish cities and to deprive Massa-
chusetts of the sympathy of that already numerous and pow-
erful class of people.
In 1675, the first year of King Philip's War, the British
government made up its mind to attend more closely to the
The Lords affairs of its American colonies. It had got the
of 1 rade Uutch War off its hauds, and could give heed to
other things. The general supervision of the colonies was
assigned to a standing committee of the privy council,
styled the " Lords of the Committee of Trade and Planta-
tions," and henceforth familiarly known as the " Lords of
Trade." Next year the Lords of Trade sent an agent to
Boston, with a letter to Governor Leverett about the Mason
and Gorges claims. Under cover of this errand the messen-
ger was to go about and ascertain the sentiments which
people in the Kennebec and Piscataqua towns, as well as in
BostcMi, entertained for the government of Massachusetts.
The person to whom this work was entrusted was l^ldward
' Doyle, ii. 253.
THE TYKAN.W OF ANUROS
283
Randolph, a cousin of Robert Mason who inherited the pro-
prietary claim to the I'iscataqiia country. To these Edward
men had old John Mason bequeathed his deadly '*''"'''''i*''
fend with Massachusetts, and the fourteen years which
Randolph now spent in New luigland were busily devoted
to sowing the seeds of strife. In 1676 the king appointed
him collector and surveyor of customs at the jwrt of Boston,
with instructions to enforce the navigation laws. Randolph
2S4 I'HE BKGINNIXGS OF NEW ENGLAND
was not the man to do unpopular things in such a way as
to dull the edge of the infliction ; he took delight in adding
insult to injury. He was at once harsh and treacherous.
His one virtue was pecuniary integrity ; he was inaccessible
to bribes and did not pick and steal from the receipts at the
custom-house. In the other relations of life he was disen-
cumbered of scruples. His abilities were not great, but his
industry was untiring, and he pursued his enemies with the
tenacity of a sleuth-hound. As an excellent British histo-
rian observes, ** he was one of those men who, once enlisted
as partisans, lose every other feeling in the passion which is
engendered of strife." ^
The arrival of such a man boded no good to Massachu-
setts. His reception at the town-house was a cold one.
Governor Leverett liked neither his looks nor his message,
and kept his peaked hat on while he read the letter ; when
he came to the signature of the king's chief secretary of
state, he asked, with careless contempt, " Who is this Henry
Coventry ? " Randolph's choking rage found \ent in a
letter to the king, taking pains to remind him that the gov-
ernor of Massachusetts had once been an officer in Crom-
well's army. As we read this and think with what ghoulish
glee the writer would have betrayed Colonel (loffe into the
hands of the headsman, had any clue been given him, we
can quite understand why Hubbard and Mather had nothing
to say about the mysterious stranger at Hadley. ICverything
that Randolph coukl think of that would goad and irritate
the king, he reported in full to London : his letters were
sj)ecimens of that worst sort of lie that is based upon dis-
torted half-truths ; and his malicious pen but seldom lay
idle.
While wailing for the effects of these rei)orts to ripen,
Rand<)lj)h was busily in.triguing with some of the leading
men in Boston wbf> were dissatisfictl with the policy of the
dominant party, and under his careful handling a jxirty was
soon brought into existence which was readv to counsel sub-
' Doyle. I^iiriian Colonic^, ii. 254.
THE TYRANNY OF ANDROS
niissiion tn the royal will. Such was tlic birth iif Ti)r>ism in
New England. The leader of this party was Juseph IJiidley,
son of the grim verse-maker who had come over as lowph
lieutenant to Winthrop. The yonnfjer Dudley was ""'''*'
graduated at Han-ard in 1665, and proceeded to study the-
286 THE BEGINNINGS OF NEW ENGLAND
^>logy, but soon turned his attention entirely to politics. In
1673 he was a deputy from Roxbury in the General Court ;
in 1675 he took part in the storming of the Narragansett
fort; in 1677 and the three following years he was one of
the Federal Commissioners. In character and temper he
differed greatly from his father. Like the proverbial minis-
ter's .son whose feet arc swift toward folly, Joseph Dudley
seems to have learned in stern bleak years of childhood to
rebel against the Puritan theory of life. Much of the abuse
that has been heaped upon him, as a renegade and traitor, is
probably undeserved. It does not appear that he ever made
any pretence of love for the Puritan commonwealth, and
there were many like him who had as lief be ruled by king
as by clergy. But it cannot be denied that his suppleness
and .sagacity went along with a moral nature that was weak
and vulgar. Jo.seph Dudley was essentially a self-.seeking
politician and courtier, like his famous kinsman of the pre-
vious century, Robert, Earl of Leicester. His party in
Massachusetts was largely made up of men who had come
to the colony for conmiercial reasons, and had little or
no sympathy with the objects for which it was founded.
Among them were l^piscopalians, Presbyterians, and Bap-
tists, who were allowed no chance for public worship, as well
as many others who, like Gallio, cared for none of these
things. Their numbers, moreover, must have been large,
for Boston had grown to be a town of 5000 inhabitants, the
population of Massachusetts was approaching 30,000, and,
according to Hutchinson, scarcely one grown man in five
was a church member qualified to vote or hold office. Such
a fact speaks volumes as to the change which was coming
over the Puritan world. No wonder that the clergy had
begun to preach about the weeds and tares that were over-
running Christ's pleasant garden. No wonder that the spirit
of revolt against the disfranchising policy of the theocracy
was ripe.
It was in 1679, when this weakness of the body politic
had been duly studied and reported by Randolph, and when
THE TYRANNY OK ANDROS 2S7
all New England was groaning under the bereavements and
burdens entailed by Philip's war, that the Stuart govern-
ment began its final series of assaults uijon Massachusetts.
The claims of the eastern proprietors, the heirs of Mason
and Gorges, fiirnishetl the occasion. Since 1643 Ko>ai
the four I'iscataqua towns — HampKm, K.vetcr, ,^i™g'i^'
Dover, and Portsmouth — had remained under the ii^nipshire
jurisdiction of Massachusetts, After the Restoration the
Mason claim had been revived, and in 1677 was referred to
the chief-justices Nortii and Rainsford. Their decision was
that Mason's claim
had always been
worthless as based on
a grant in which the
old Plymouth Com-
pany had exceeded
its powers. Thcyalso
decided that Massa-
chusetts had no valid
claim since the char-
ter assigned her a
boundary just north
of the Merrimack.
This decision left the
four towns subject U>
none but the king,
who forthwith in 1679
proceeded to erect
them into the royal
province of New
Hanip.shirc, with pre-
sident and council
appointed by the crown, and an assembly chosen by the
people, but endowed with little authority, — a tricksome
counterfeit of popular government: Within three years an
arrogant and thieving ruler, Edward Cranfield, had goaded
New Hampshire to acts of insurrection.
288 THE HEGINNINGS OF NEW ENGLAND
»
To the decisions of the chief-j list ices Massachusetts must
The Gorges ^^^^^^ submit. The Gorges claim led to more seri-
ciaim ^)ll^ results. Under Cromwell's rule in 1652 — the
same year in which she began coining money — Massachu-
setts had extended her sway over Maine. In 1665 Colonel
Nichols and his commissioners, acting upon the exjjress
instructions of Charles II., took it away from her. In 1668,
after the commissioners had gone home, Massachusetts
coolly took possession again. In 1677 the chief-justices
decided that the claim of the (iorges family, being based on
a grant from James I., was valid. Tiien the young Fcrdi-
nando Gorges, grandson of the first proprietor, offered to
sell the province to the king, who had now taken it into
his head that he would like to bestow it upon the Duke of
Monmouth, his favourite son by Lucy Walters. Before
Charles had resj)onded, (jovernor Leverett had struck a
bargain with (iorges, who ceded to Massachusetts all his
rights over Maine for ^{^1250 in hard cash. When the king
heard of this transaction he was furious. He sent a letter to
Hoston, commanding the General Court to .surrender the
province again on repayment (»f this sum of X1250, and ex-
pressing his indignation that the people should thus dare to
dispose of an imixMtant claim off-hand without consulting his
wishes. In the srnne letter the colony was enjoined to put
in force the royal orders of seventeen years before, concern-
ing the oath of allegiance, the I'estriction of the .suffrage,
and the j^rnhihition of the I':piscoi)al fnrni of worship.
This perenijnory message reached Boston about Christ-
mas, 1679. Leverett. the sturdy Ironsides, had died six
months before, and his pl.ice was filled bv .^imon Hrad.strcet.
simnn a man ol moderate powers but great integritv, and
allrliiil'""^ held in peculiar reverence :is the last survivor of
'"'^' those tluit had been chosen lo oftux* before leaving
I'jigland by the leader^ of the grent Puritan exodus. Bom
in a Lincolnshire \ill:ige in iTx);^. lu' was now seventy-six
years (lid. 1 le had t;iken his degree iit I-jnmann el College,
Cambridge, had served as secretary to the luirl of Warwick.
THE TYRANNY OF ANDKOS
<^^^(^n-Jf.>L^&C-
and in 1629 hail been appointed member of the board of
assistants for the colony about to bo established on Massa-
chusetts bay. In this position he had remained with honour
for half a century, while he had also served as I*'ederal Com-
missioner and as agent for the colony in London. His wife,
who died in 1672, wat
a woman of quaint
learning and quainter
versos, which her con-
temporaries admired beyond measure. One of her books
was republished in London, with the title: "The Tenth
Muse, lately sprung up in America." John Norton once
^»n£ 3y<'^^Ut.
2yo THE BEGINNINGS OF NEW ENGLAND
said that if V^irgil could only have heard the seraphic poems
of Anne Bradstreet, he would have thrown his own heathen
doggerel into the fire. She was sister of Joseph Dudley,
and evidently inherited this rhyming talent from her father.^
Governor Bradstreet belonged to the moderate party who
would have been glad to extend the franchise, but he did
not go with his brother-in-law in subservience to the king.
When the (ieneral Court assembled, in May, 1680, the full
number of eighteen assistants appeared, for the first time
in the history of the colony, and in accordance with an
expressed wish of the king. They were ready to yield in
trifles, but not in essentials. After wearisome discussion,
the answer to the royal letter was decided on. It stated in
Massachu- vague and unsatisfactory terms that the royal or-
"^"r}»The ^^^^ ^^ '^- either had been carried out already
*""« or would be in good time, while to the demand for
the surrender of Maine no reply whatever was made, save
that "they were heartily sorry that any actings of theirs
should be displeasing to his Majesty.*' After this, when
Randolph wrote home that the king's letters were of no
more account in Massachusetts than an old London Gazette,
he can hardly be accused of stretching the truth. Randolph
kept busily at work, and seems to have persuaded the Bishop
^ It is only fair to quote a characteristic specimen of Mrs. Brad-
street's verse. In her poem, T/w Four Elements, Air speaks as follows :
• Nay, what arc wurds which do reveal the mind ?
Si>eak who or what they will, they are but wind.
Your drums', your trumixrts*. and your organs' sound.
What is 't but forced air which doih relx.und '.
And such arr echin-s and re|x»rt of th' ;;un
That tells afar the exploit which it hath done.
N'our soni,'s ;ind pleasant tunc^, tlu'y are the same,
And so 's the notes which ni.uhtinnalcs do frame.
Ve for^'inj; smiths, if Ix-Uows ome \\ere j^one.
Vour red-hot work more coldly would ro on.
Vc mariners, t i-> 1 that till your saiU
\nd sjH^cd you t(» your p«»rt with wished j^ales.
Wlurn burninjn heat doth cause you taint, 1 cool ;
.And wluMi I smile, your ocean 's like a po<»l.
I help t«« ripe the corn. 1 turn llu- mill.
.\nd with m\srlf I evrrv vacuum fill.' etc.
M
TENTH MUSE
Lately rprurigup in iVMERicA.
Severall Poems,
with great variety of VVit
and Learning/ullof delight.
Wherein cfptcially is contained a coni-
pleatdi(cour(e and description of
The FourX«»^''*'iT»
. ^4g« if Maty
Together with an Exaa Epitomic of 1
the Four Monarchies, viz.
(AjfyUdHy
The <^"f'^^y
iGrecian,
« Alfo^a Dialogue between Old E«cLwi and
•? ^^f^f Wjconcerning the late troubles.
fi By aGentlewomanjn ihf)rc"p'art?.
g P« intc J « Lo. /,;, for ^/.pS „ BomM-zi the figi;^ of The
ij Btblcm Popes He?d- Alley, i^yo.
TrTI.I-. »)l ASM-: I'.kAliMKHr IS miuK
292 THE BEGINNINGS OF NEW ENGLAND
of London that if the charter could be annulled, episcopacy
might be established in Massachusetts as in England. In
February, 1682, a letter came from the king demanding sub-
mission and threatening legal proceedings against the char-
ter. Dudley was then sent as agent to London, and with
him was sent a Mr. Richards, of the extreme clerical party,
to watch him.
Meanwhile the king's position at home had been changing.
He had made up his mind to follow his father's example
and try the experiment of setting his people at defiance and
governing without a parliament. This could not be done
without a great supply of money. Louis XIV. had plenty
of money, for there was no constitution in France to pre-
vent his squeezing what he wanted out of the pockets of
an oppressed people. France was thriving greatly now, for
Colbert had introduced a comparatively free system of trade
between the provinces and inaugurated an era of prosperity
soon to be cut short by the expulsion of the Huguenots.
Louis could get money enough for the asking, and would be
delighted to foment civil disturbances in ICngland, so as to
tie the hands of the only power which at that moment could
interfere with his seizing Alsace and Lorraine and invading
Flanders. The pretty Louise de Keroualle, Duchess of
Portsmouth, with her innocent baby face and heart as cold
as any reptile's, was the French Delilah chosen to shear the
locks of the British Samson. By such means and from such
motives a secret treaty was made in February, 1681, by
which Louis agreed to pay Charles 2,ooo,ocx) livres
truaty dowu, and 500,000 more in each of the next two
chTricT II. y<-*^rs, on condition that he should summon no more
aiid Louis parliaments within that time. This bargain for
securing the means of overthrowing the laws and
liberties of luigland was, on the part of Charles II., an act no
less reprehensible than some of those for which his father
had gone to the block. Hut Charles could now afford for
a while to wreak his evil will. He had already summoned a
parliament for the 2rst of March, to meet at Oxford within
THE TYRANNY OK ANDROS 293
the precincts of the subservient university, and out of reach
of the high-spirited freemen of London. He now forced
a quarrel with the new parliament and dissolved it within a
week. A joiner named Stephen College, who had spoken
his mind too freel)' in the taverns at Oxford with regard to
the.se proceedings, was drawn and quartered. The Whig
leader. Lord Shaftesbury, was obliged to flee to Holland.
In the absence of 3 parliament the only power of organized
resistance to the king's tyranny resided in the corporate
governments of the chartered towns. The charter shameful
of London was accordingly attacked by a writ of f^^"''"
qiio -warranto, and in June, 1683, the time-ser\'ing Enghnd
judges declared it confiscated. George Jeffreys, a low
drunken fellow whom Charles had made Lord Chief Justice,
294 THE BE(;iNNINGS OF NEW ENCJLANI)
went on a circuit through the country ; and, as Roger North
says, "made all the charters, like the walls of Jericho, fall
down before him, and returned laden with surrenders, the
spoils of towns." At the same time a terrible blow was
dealt at two of the greatest Whig families in England. Lord
William Russell, son of the Karl of Bedford, and Algernon
Sidney, younger son of the Karl of Leicester, two of the
purest patriots and ablest liberal leaders of the day, were
tried on a false charge of treason and beheaded.
By this quick succession of high-handed measures, the
friends of law and liberty were for a moment disconcerted
and jDaralyzed. In the frightful abasement of the courts of
justice which these events so clearly showed, the freedom
of luiglishmen seemed threatened in its last stronghold.
The doctrine of passive obedience to monarchs was preached
in the pulpits and inculcated by the university of Oxford,
which ordered the works of John Milton to be publicly
burned. Sir Robert Kilmer wrote that *' not only in human
laws, but even in divine, a thing may by the king be com-
manded contrary ^) law, and yet obedience to such a com-
mand is necessary." Charles felt so strong that in 1684 he
flatly refused to summon a parliament.
It was not long before the effects of all this were felt in
New luigland. The mission of Dudley and his colleague
, was fruitless. They returned to Ho.ston, and Ran-
srttsn-- (lolph, who had followed them to London, now
surroiuU;! followcd thcm back, armed with a writ of quo
hciciuirtcr .^,^^,-,.^^,^^^, \\\\\q\\ he was instructed not to .serve
until he should have given Massachusetts one more chance
to humble herself in the dust. Should she modify her con-
stitution to please a tyrant or see it trampled under foot }
Recent events in l^ngland served for a solemn warning ; for
the moment the Tories were silenced ; j)erhaps after all, the
absolute rule of a king was hardly to be preferred to the
sway of the Puritan clergy : the day when the House of
Commons sat still and wejn seemed to have returned. A
great town meeting was held in the Old South Meeting-
THE TYRANNY OF ANDROS
295
House, and the moderator requested all who were for sur-
rendering the charter to hold np their hands. Not a hand
was lifted, and out from the throng a solitary voice ex-
claimed, with deep-drawn breath, " The Lord be praised ! "
^■■/t^
Then arose Increase Mather, president of Har\-ard College,
and reminded them how their fathers did win this
charter, and should they deliver it up unto the iii,ltei'i"b>-
spoilor who demanded it " even as Ahab required ^h^n'"^,"'
Naboth's vineyard. Oh! their children would be /""=='■
bound to curse them."' Such was the attitude of
Massachusetts, and when it was known in London, the blow
296 THK BEGINNINGS OF NEW ENGLAND
was struck. For technical reasons Randolph's writ was not
served ; but on the 2 1 st of June a decree in chancery annulled
the charter of Massachusetts.
'i'o appreciate the force of this blow we must pause for a
moment ami consider what it involved. The right to the
soil of North America had been hitherto regarded in Eng-
land, on the strength of the discoveries of the Cabot s, as an
appurtenance to the crown of Henry VII., — as something
which descended from father to son like the palace at Hamil-
ton Court or the castle at Windsor, but which the sovereign
mi<;ht alienate by his voluntary act just as he might sell or
^i\e awa\' a j)iece of his royal domain in ICngland. Over
thi'^ \a.st t err it or V it was doubtful how far Parliament was
entitled to exercise authority, and the rights of English-
men settled tiiere had theoretically no security save in the
])rovisions ol the various charters by which the
i-.it. . t ..t ' , ....
:tiui. .■:-.; eiown had delei^ated its authority to individual
proprietor.^ or to private companies. It was thus
on the charter -ranted by Charles T. to the Company of
i\Iass;u"lHisetts Hay that not onlv the cherished jwlitical and
eccle.siastir:il institution.s of the eolonv, but even the titles
of iii(li\ idn;il> to theii' lands an<l houses, were supposed to Ix?
founded. H\ the abroL^ation ot" the charter, all rights and
immunities that had been based upon it were at once swept
awav, and e\erv rood of the soil of Massachusetts became
the personal |)ropert\- of the Stuart kin^, who might, if he
should p«)ssess the will and the power, turn out all the
})resent oecujKUits or otherwise deal with them as trespass-
ers. Such at least was the theory of Charles II., and to
show that he meant to wreak his venujeance with no gentle
hand, he apj^ointed as his viceroy the brutal Percy Kirke, —
a man who would have no scru])les about hanging a few
citizens without trial, should occasion require it.
Hut in h'ebruary, 16S5, just as Charles seemed to be get-
tint; evervthinj;* arran;;ed to his mind, a .stroke of apoplexy
carried him off the scene, and his brother ascended the
throne. Monmouth's rebellion, and the horrible cruelties
THK TYRANNY OF ANDROS
that followed, kept Colonel Kirke busy in Kngland through
the suminer, and left the new kiny scant leisure to think
about America. Late in the autumn, having made up his
mind that he could not spare such an exemplary
knave as Kirke, James II. sent over Sir Rdmund murd
Andres. In the mean time the government of
Massachusetts had been administered by Dudley, who showed
::i|.s llll. BK<;iNNIX(iS UK NKW KM;I-AM>
himsdf williiij; Id ]ir(itit by tlio niisfurtiines of his country.
Arnlnis li;ul Ion;; Ik-cii uiii- of Jann.'s's fiivouritcs. He wns
tin- (lull ;liiiI doj^i^al l'jij;lisli otlictT siicli as uiic itften muets.
IiiHii'st cnmi^h ami fuilhful t'l liis muster, neither cniei iior
r;!]t;ici<>iis. !mt t:i>;irse in liiire and wantiny in tact. Somt;
yeais liefnrc. whesi ,i;(ivermir <il Now York, he had a teni-
tiirial (lisiHite with (."urnKvtii'iil, and nuw fherishcti a };riidj;o
a;;Liinsl ilie |)ec|ile nf Ni-w I'Jijiland. wt that, fnmi James's
puiiit cjf view, lie was wdi lilted tu l)c tlieir gDvermir. James
wisliol I'l ahiilish all the l<n-al ^nvernments in America, and
nnite Ihem. as far as pnssilile. under a sinj^le adniinistratiiin.
ill iirdei' III reniler iheir inilllary -treni^th more effective.
With ['lyiiiiiiith there innld lie no troidile ; she had never
Milfen
me Imm the ontsct
.land .,
id Connecticut were
n.^t lA
vnted in iliie fiirm
> went
tn llartl.ird. to seize
as niiV
snrrendered. While
THE TYRANNY OF ANDROS 299
Sir Edmund was bandying threats with stout Robert Treat,
the queller of Indians and now governor of Con- The char-
necticut, in the course of their evening conference October'
the candles were suddenly blown out, and when 3>» 1687
after some scraping of tinder they were lighted again the
document was nowhere to be found, for Caj)tain Joseph
Wads worth had carried it away and hidden it in the hollow
trunk of a mighty oak tree.^ Nevertheless for the moment
the colony was obliged to submit to the tyrant. Next
day the secretary, John Allyn, wrote "F'inis" on the colonial
records and shut up the book. Within another twelve-
month New York and New Jersey were added to the vice-
royalty of Andros ; so that all the northern colonies from
the forests of Maine to the
/^yi-^^ ^f ^ ^^ Delaware river were thus
^^^V^'^^^^^yY/L^ A^ brought under the arbitrary
y^ J ^^^^^ rule of one man, who was
responsible to no one but
the king for whatever he might take it into his head to do.
The vexatious character of the new government was most
strongly felt at Boston, where Andros had his headquarters.
Measures were at once taken for the erection of an I^pisco-
pal church, and meantime the roval order was that
... ' hpiscopal
one of the prmcipal meetmg-houses should be services in
seized for the use of the Church of England. This
was an ominous beginning. In the eyes of the people it
was much more than a mere questicm of disturbing Puritan
prejudices. They had before them the experience of Scot-
land during the past ten years, the savage times of *'01d
Mortality," the times which had seen the tyrannical prelate,
on the lonely moor, begging in vain for his life, the times
of Drumclog and Bothwell Brigg, of Claverhouse and his
flinty-hearted troopers, of helpless women tied to stakes on
the Solway shore and drowned by inches in the rising tide.
What had happened in one part of the world might happen
^ The venerable Charter Oak remained one of the historic landmarks
of Hartford until August 20, 1856, when it was blown down in a gale.
THE IIECINNINGS OF NEW ENGLAND
^^^-^ iviJ:^
in ajiothcr, for the Stuart p<plicy was tlio same. It aimed
not at sociiriii^' tnloiatiiiii l)iit at asserting unchecked su-
premacy. Its demand for an im.-ti was tliu prelude to its
seiiiinff an ell. and sn mir furefatliers understood it. Sir
Kdniund's furmal demand fcir the Old South Meeting-House
was flatly refiised. hut on C,o<k\ I-Viday. 1687, the sexton
was fri^'htened into ()[ienin^' it, and thenceforward ICpiscopal
services were held there alternately with the regular services
until the overthrow of Andros. The pastor, Samuel Wil lard,
was Sim of the gallant veteran who had rescued the bclea-
THE TYRANNY OF ANDKOS 301
gucred people of Brookfield in King Philip's war.' Amusing
passages occurred between him and Sir Edmund, who rel-
ished the pleasantry of keeping minister and congregation
waiting an hour or two in the street on Sundays before
yielding to them the use of their meeting-house. More
kindly memories of the unpopular governor are associated
with the building of the first King's Chapel on the spot
where its venerable successor now stands. The |,-,„ind[no
church was not finished until after Sir Mdmund "_'."'«
had taken his de])arturo, but Lady Andros, who ciupei.
died in February, 1688, lies in the burying-ground '"'"*
hard by. Her gentle manners had won all hearts. For the
moment, we are told, one touch of nature made enemies kin,
and as Sir I-^mund walked to the town-house " many a head
was bared to the bereaved
husband that before had
remained stubbornly cov-
ered to the exalted gov-
The dos[>otic rule of
Andr<)s was felt in more
serious ways than in the
seizing upon a meeting-
house. Arbitrary taxes
were imposeil, encroach-
ments were made
Tyranny
upon comm<m
lands as in older manorial
times, and the writ of habeas corpus was suspended. Dudley
was appointed censor of the press, and nothing was allowed
' lie was president of Harvard (wilh iht anomalons title of vlce-
prcsidenl, ;ul<ii>tt(l for a diplomatic reason) from 1700 to 1707. His
great-Kraiidson. Joseph Wiilard. astronomer and Hellenist, was presi-
dent of Harvard from 1781 lo i«04. Sec Qiiincy's History of flanmrd
UnhvrsHy, i. 14J ; ii. 244-283,
" The quotation is from an unpublished Idler of Rev. Robert Rat-
cliffe to the Bishop of London, cited in an able article in thy Boslon
Herahi. Januarj- 4, 1888. I have not seen the letter.
302 THE HKC;iNNINGS OF NEW ENGLAND
to be printed without his permission. All the public records
of the late New England governments were ordered to be
brought to Boston, whither it thus became necessary to
make a tedious journey in order to consult them. All deeds
and wills were required to be registered in Boston, and
excessive fees were charged for the registry. It was pro-
claimed that all private titles to land were to be ransacked,
and that whoever wished to have his title confirmed must pay
a heavy quit-rent, which under the circufnstances amounted
to blackmail. The General Court was abolished. The power
of taxation was taken from the town meetings and lodged
with the governor. Against this crowning iniquity the town
of Ipswich, led by its sturdy pastor, John Wise, made protest.
In response Mr. Wise was thrown into prison, fined ;£50,
and suspended from the ministry. A notable and powerful
character was this John Wise. One of the broadest thinkers
lohn Wise '^^^^^ ^"^^^"^ ^"^'^^^ writers of his time, he seems like
oi Ipswich ^ forerunner of the liberal Unitarian divines of the
nineteenth century. His "Vindication of the Government
of the New ICngland Churches," published in 1717, was a
masterly exposition of the principles of civil government,
and became " a text book of liberty for our Revolutionary
fathers, containing some of the notable expressions that are
used in the Declaration of Independence."
It was on the trial of Mr. Wise in October, 1687, that
Dudley openly declared that the people of New England
had now no further privileges left them than not to be sold
for slaves. Such a state of
things in the valley of the ^ ^
luiphrates would not have ^^^^ft^fLf
attracted comment : the peas-
antry of central ICurope would have endured it until better
instructed ; but in an luiglish community it could not last
long. If James 11. had remained upon the throne. New
England would surely have soon risen in rebellion against
Andros. But the mother-country had by this time come to
^ repent the fresh lease of life which she had granted to the
%
THE TYRANNY OF ANDKOS
Stuart dynasty after Cromwell's death. Tired of the dis-
j;racefui subser\'ience of her Court to the schemes [.-jHof
of Louis Xr\'., tired of fictitious plots and judicial Jam""-
iiuirtlers, tired of bloody assizes and declarations of inthit-
yencc and all the strange devices of Stuart tyranny, Eng-
land endured the arrogance of James but three years, and
then drove him across the Channel, to get such consolation
as he might from his French paymaster and patron. On
the 4th of A])ril, 1689; the youthful John Winslow brought
to Boston the news of the landing of the Prince of Orange
in England. I-"or the space of two weeks there was quiet
304
THE liE<;i.NNiNGS OF NEW ENGLAND
and earnest del i be rat inn among the citizens, as the success
of tin.- !'ritii.e"> entciprise was nut yet regarded as assured.
Hut all ;it diKv, iHi tile murniny ot the 18th, the drums beat
In arms, the >i;;iiat-nrc was lij^hted on IJeacon HilJ, a meet-
in}; was held ,il the Tiiw-n-IIuuse, militia began to pour in
1,,.,.^ . ti"ni the i.iiiintry, and Andros, summoned to sur-
!.. Liifi. iviukr, vva> t.iin to beseech .Mr. Willard and the
;.t.-i !,.';'..« .iilier mini>teis to intercede lor him. But the
Ai?;;"i!-,'" miiiL-teis reiii>ed. .Next day the Castle was sur-
' '■ leii.kivd. the Rose Inyate riding in the harbour
was >ei-i'd and diMnantle<.l, and Andros was arrested as he
Lilly >e.
|>e.>|-le n
liUle Inn
ractor>- ;
wlui wa
.■ tii^;;iii-cd in woman's clothes.
i iir tvrainiv wore also impris-
wa- ;uTi'm])lished. It marks
fw !".ii:;latul cnlnniL's were be-
ic the I'rince of Oransje had
ssiied a letter instnicting the
decorum and acquiesce yet a
it "f Andnis, until more satis-
^ made. Itirt Increase Mather,
1 a mission in behalf of New
k
THE TYRANNY OF ANDROS 305
England, judiciously prevented this letter of instructions
from being sent. The zeal of the people outstripped the
cautious policy of the new sovereign, and provisional govern-
ments, in accordance with the old charters, were at once set
up in the colonies lately ruled by /\ndros. Bradstreet, now
in his eighty-seventh year, was reinstated as governor of
Massachusetts. Five weeks after this revolution in Boston
the order to proclaim King William and Queen Mary was
received, amid such rejoicings as had never before been seen
in that quiet town, for it v/zs believed that self-government
would now be guaranteed to New England.
This hope was at least so far realized that from the most
3o6 THE BEGINNI-\'(;S OF NEW ENGLAND
fonnidable dangers which had threatened it. New England
Effects of was henceforth secured. The struggle with the
il!tion*or Stuarts was ended, and by this second revolution
1689 within half a century the crown had received a check
from which it never recovered. There were troubles yet in
store for Kngland, Init no more such outrages as the judicial
murders of Russeli and Sidney. New ICngland had still a
stern ordeal to go through, but never again was she to be so
trodden down and insulted as in the days of Andros. The
THE TYRANNY OF ANDROS 307
efforts of George III. to rule Englishmen despotically were
weak as compared with those of the Stuarts. In his time
England had waxed strong enough to curb the tyrant,
America had waxed strong enough to defy and disown him.
After 1689 the Puritan no longer felt that his religion was
in danger, and there was a reasonable prospect that charters
solemnly granted him would be held sacred. William III.
was a sovereign of modern type, from whom freedom of
thought and worship had nothing to fear. In his theology
he agreed, as a Dutch Calvinist, more nearly with the Puri-
tans than with the Church of England. At the same time
he had no great liking for so much independence of thought
and action as New England had exhibited. In the negotia-
tions which now definitely settled the affairs of this part of
the world, the intractable behaviour of Massachusetts was
borne in mind and contrasted with the somewhat less irritat-
ing attitude of the smaller colonies. It happened that the
decree which annulled the charters of Rhode Island and
Connecticut had not yet been formally enrolled. It was
accordingly treated as void, and the old charters were
allowed to remain in force. They were so liberal that no
change in them was needed at the time of the Revolution,
so that Connecticut was governed under its old charter until
18 1 8, and Rhode Island until 1842.
There was at this time a disposition on the part of the
British government to unite all the northern colo- ^. ^ ,
*^ ^ Need for
nies under a single administration. The Erench "">««
in Canada were fast becoming rivals to be feared ; ^iTnorth-
and the wonderful explorations of La Salle, bring- ^'•»^«>""»^''
ing the St. Lawrence into political connection with the Mi.s-
sissippi, had at length foreshadowed a New France in the
rear of all the English colonies, aiming at the control of the
centre of the continent and eager to confine the P^nglish to
the seaboard. Already the relations of position which led
to the great Seven Years' War were beginning to shape
themselves; and the conflict between France and England
actually broke out in 1689, ^s soon as Louis XIV.'s hired
3o8 THE BECWNNINGS OF NEW ENGLAND
servant, James II., was superseded by William III. as king
of England and head of a Protestant league.
In view of this new state of affairs, it was thought desir-
able to unite the northern English colonies under one head,
so far as possible, in order to secure unity of military action.
But natural prejudices had to be considered. The policy of
James II. had aroused such bitter feeling in America that
William must needs move with caution. Accordingly he did
Ifj&m. -^JCaJfottL
rc/JA^
COVKRNdRS OF I'LYMOTTH COLONY
not seek to unite New York with New England, and he did
not think it worth while to carry out the attack which James
had only begun upon Connecticut and Rhode Island. As
for New Plampshire, he seems to have been restrained by
what in the language of modern politics would be
Maine* and Called " prcssurc," brought to bear by certain local
nJ^cd'to"' interests.! But in the case of the little colony
Tttr^^^'" founded by the Pilgrims of the Mayflower there
was no obstacle. She was now annexed to Mas-
sachusetts, which also received not only Maine but even
^ Doyle, Pur it aft Colonies, ii. 379, 380.
4
I
/
THE TYRANNY OF ANDROS 309
Acadia, just won from the French ; so that, save for the
short break at Portsmouth, the coast of Massachusetts now
reached all the way from Martha's Vineyard to the Gulf of
St. Lawrence.
But along with this great territorial extension there went
some curtailment of the political privileges of the colony.
By the new charter of 1692 the right of the people to be
governed by a legislature of their own choosing was
expressly confirmed. The exclusive right of this legisla-
ture to impose taxes was also confirmed. But henceforth
no qualification of church-membership, but only a property
qualification, was to be required of voters ; the governor was
to be appointed by the crown instead of being elected by
the people ; and all laws passed by the legislature were to
be sent to England for royal approval. These features of
the new charter, — the extension, or if I may so call it, the
secularization of the franchise, the appointment of the gov-
ernor by the crown, and the power of veto which ,.
the crown expressly reserved, — were grave restric- chusetts
tions upon the independence which Massachusetts a royal
had hitherto enjoyed. Henceforth her position was i**^"^'"^^
to be like that of the other colonies with royal governors.
But her history did not thereby lose its interest or signifi-
cance, though it became, like the history of most of the colo-
nies, a dismal record of irrepressible bickerings between the
governor appointed by the crown and the legislature elected
by the people. In the
period that began in
1692 and ended in
1776, the movements of Massachusetts, while restricted and
hampered, were at the same time forced into a wider orbit.
She was brought into political sympathy with Virginia.
While two generations of men were passing across the
scene, the political problems of Massachusetts were assim-
ilated to those of Virginia. In spite of all the other
differences, great as they were, there was a likeness in
the struggles between the popular legislature and the royal
^^/^f!:i^rtt.J?jCj^^,
3!o THE BEGINNINGS OF NEW ENGLAND
governor which subordinated them all. It was this simi-
larity of experience, during the eighteenth centurj', that
brought these two foremost colonies into cordial alliance
during the struggle against George III., and thus made it
possible to cement all the colonies together in the mighty
nation whose very name is fraught with so high and earnest
a lesson to mankind, — the United States!
For such a far-reaching result, the temporary humiliation
of Massachusetts was a small ])rice to pay. But it was not
until long after the accession of William III. that things
could be seen in these grand outlines. With his coronation
began the struggle of seventy years between France and
iMigland, far grander than the struggle between Rome and
Carthage, two thousand years earlier, for primacy in the
world, for the prerogative of determining the future career of
mankind. That warfare, so fraught with meaning,
t)t the was waged as mucli upon American as upon r.uro-
k"v( hiHon 1^^'^^"' ground ; and while it continued, it was plainly
ahea.iv f^j- ^\^f^ jiitcrcst of the l^itish jxovcrnment to pur-
sue a conciliatory policy toward its American colo-
nies, for without their whole-hearted assistance it could have
no hoi)c .^f success. As soon as the struggle was ended,
and the French power in the colonial world finally over-
thrown, the perpetual quarrels between the popular legisla-
tures and the royal governors led immediately to the Stamp
Act and the other measures of the British government that
brought about the American revolution. People sometimes
argue about that revolution as if it had no past behind it
and was simply the result of a discussion over abstract prin-
ciples. We can now see that while the dispute involved an
abstract principle of fundamental importance to mankind,
it was at the same time for Americans illustrated by memo-
ries sufficiently concrete and real. James Otis in his prime
was no further distant from the tyranny of Andros than
middle-aged men of to-day are distant from the Missouri
Compromise. The sons of men cast into jail along with
John Wise may have been among those who stood silent in
THE TYRANNY OF ANDROS 311
the moonlight on Griffin's Wharf and looked on while the
contents of the tea-chests were hurled into Boston harbour.
In the events we have here passed in review, it may be
seen, so plainly that he who rims may read, how the spirit
of 1776 was foreshadowed in 1689.
HIMLIOGRArmCAL NOTK
An iiiierotini: Account ot the Harims* War and the meeting of the
first House •>! C«)mnion> i> '^\\v:n in t'rothcro's SiiHOH i£e A/onffori^
London. 1^77. I 'or Wycllt ;uul the Lollards, see Milman's Latin
Lhnstuini:\ . vol. \ii.
The tccU^iasiic.d history or I'.ic Tudor period may l>est be studied
in the works ot Jo! in Strv])i-. tn \\\\, HistorUal Mt'woi'itt/s, 6 vols.;
AntttiJs 0/ ff'u- A\/i'i ff:.!**:ofi. 7 Mils.: /-/:vj of Lrannter, ParJtt'r^ li'kit-
•^irt^ L- : c . . O x 1 1 1 id . i > r 2 - 2 ^ . S c.- c also H ur n 1 's History of t/te Ht'J'op'--
ff: ittit'u .'/ t>u C V; .7 t^i: ,>/ /'."//:,•.' : a'< /. 3 vols.. London, i ' »r«>- 1 7 1 5 ; X e al's
///.t/r'/r «'/.'/'.■. /'//yv/i .'«.». Loiidoii. 1703; Tulloch. /.cv/^yc'ri- <?/'/y&^ AVy&r-
w<//.''.'/.'. ilostoM. iS;i). A \...st MM<s i»i intcrcsiin;;^ information is to be
tounc in /'•'. /<.//.• /; At//./ ^. .■.■■.. i^'.^/y/^- ///f Corrt's/tofit/t'm'e' of' Se'7'tmi/
/•.■/:/./»/.' /.';.' ./^,. .;;;.. '", V'.i ; ». :.;.'.'. ».//.v of tiw Hilvetiati K*fo?'9?iers^
p'.il'iislicii 1\ ::;c I'.ukvr >iHii:\. 4 vol>., Camhrid^jo. Iinjj., 1845—46.
lIoi'kir'> /." .' .»;..•. .': .;.' /' .';.*; w.i.-* iHil)li>lu'ii in London, 1594: a new
r<liii"!i. co'/.i::/!iL; iw" .L<Mi:;on.il l'Oolv>. the first complete edition, was
imbli-^b.L-'! i.i I' -J.:.
Lor ihe 1:= !i. r.il 'li^iiMy «m l-.M^Kiii'.l in the soventt-enth century-, there
.ire t\v.. Mioii- i'-. "..'ikN wiiirh ^t \\\y\ f.ir .ihovc all others. — Gardiner's
i/:^;.r\ ■' /•>.\'r\ \: \.U.. 1.. < ■:!..; i, nS3 ->4 : and .Mas.son"s Z//5' /i/"
.1//.'.' '■.'./•■.•'■■■.' •■ . './;.'; V :. ■.■.'•". :-\ /'o.\'/t\\:/, Kccli'siastica/^ antf
I.Hif.it'. //■..',> . / '".« //v., (1 \oN.. c'ambridije. Eng.. 1S59--80.
'I'lio : an- 'mi.i',.^ l! :iiil\ • ^.lll■«^^.ll riuiliiion. and written in a spirit of
jiniii.ial i.iirnt -^. Mr. t l.ii^iir.i r> leii voliiiiKs cover the forty years
Irom ihi' aiv»>'^:.'-. oi" l.inii.-^ 1. i«» tin Kiiinnin^ of the Civil War,
i'^;3-i''43. Ml. (..iriiiur l.a-* l.ittlv pulilishud tlie four volumes of
ir-- l.i>*j)r\ • 1 "li'.- ("ivii \\'.:r. lollnwol I'V t!ie liist vi»lunie of his History
"f' r/'.t' <."'■;//'■ /. :. ..■.//!, aiiii i: i^ ti« In- lu»iK-d tliat he will not stop until
lie r- .u in-N i!i.- .1. i e^^io 1 ui Wiili.ini aiul Mary. Indued, such books
i> lii> ou'.^iii Ml vi I' to su)j). .M\ iiiend and collea;4Ue. Prof. Hosmer..
ii lU inc til. It Mr. < ".^iiiliiur i.-* a lineal tlcscendant t>f Cromwell and
In.ton. Hi^ little l)o«.k. //■«■ I'untan Ixc'ohttiou.xw the ** Epochs of
Ili-torv*" >crii>. i> exirenieh u.M'hil. and aloni; with it one should
reail .Airy"^ ki:,- l\i:-Ji<ii lusfoi^rfiofi .intf /.oz/ix A'//'., in tlie same
series. New York. i.ss-;. The he.st liiotjraphy of Cromwell is by Mr.
Allan.stMi !*iMon/ London. |SS2: ^re al.Mi Krcderic Harrison's Crow-
ur//. London. |S8S. ;in excellent little book. .Mr. (Jardiner has lately
BIBLIOGRAPHICAL NOTE 313
published Cromwell's Place in History y London, 1897. Hosmer's
Young Sir Henry Vane^ Boston, 1888, should be read in the same
connection; and one should not forget Carlyle's Cromwell. See
also Tulloch, English Puritanism and its Leaders ^ 1861, and Rational
Tluology and Christian Philosophy in England in the Sei/enteenth
Century, 1872; Skeats, History of the Pree Churches of England,
London, 186S ; Mountfield, The Church and Puritans, London, 1881.
Dexter's Congregationalism of the Last Three Hundred Years, New
York, 1880, is a work of monumental importance.
On the histor)' of New England the best general works are Palfrey,
History of JVew England, 5 vols., Boston, 1858-90; and Doyle, The
English in America — The Puritan Colonies ^ 2 vols., London, 1887.
In point of scholarship Dr. Palfrey's work is of the highest order, and
it is written in an interesting style. Its only shortcoming is that it
deals somewhat too leniently with the faults of the i*uritan theocracy,
and looks at things too exclusively from a Massachusetts point of
view. It is one of the best histories vet written in America. Mr.
Doyle's work is admirably fair and impartial, and is based throuj^hout
upon a careful study of original documents. The author is a Fellow
of All Souls College, Oxford, and has apparently made American his-
tory his specialty. His work on the Puritan colonies is one of a series
which when completed will cover the whole story of English coloni-
zation in America, i have looked in vain in his pages for any remark
or allusion indicating that he has ever visited America, and am therefore
inclined to think that he has not done so. He now and then makes a
slight error such as would not be likely to be made by a native of New
England, but this is very seldom. The accuracy and thoroughness of
its research, its judicial temper, and its philosopliical spirit make Mr.
Doyle's book in some respects the best that has been written about
New England.
Among original authorities we may begin by citing John Smith's
Description of Xew England, 161 6, and New England's Trial, 1622,
contained in Arber's new edition of Smith's works, London, 1884.
Bradford's narrative of the founding of IMymouth was for a long time
supposed to be lost. Nathaniel Morton's Xeiv England's Memorial^
published in i66<), was little more than an abridgment of it. After two
centuries Bradford's manuscript was discovered, and an excellent
edition by Mr. Charles Deane was published in the Massachusetts His-
torical Collections, 4th series, vol. iii., 1856. A beautiful facsimile of
the manuscript has lately been published, with an introduction by J.
A. Doyle, London, kSc/). Edward Winslow's /<;//r///// of the Proceed-
ings of the English Plantation settled at Plymouth, 1622, and Good
News from New England, 1624, are contained, with other valuable
materials, in Young's Chronicles of the Pilgrim E'athers, Boston, 1844.
BIBLIOGRAPHICAL NOTE 315
ing the period covered by the first volume of his history. Many price-
less documents perished in the shameful sacking of his house by the
Boston rioters, Aug. 26, 1765. The second volume of Hutchinson's
History was continued to 1764 by G. R. Minot, 2 vols., 1798, and to
1820 by Alden Bradford, 3 vols., 1822-29. ^^ recent works, the best
is Barry's History of Massachusetts, 3 vols., 1855-57. Many original
authorities are collected in Young's Chronicles of Massachusetts^
Boston, 1846. Cotton Mather's Magnalia Christi Americana, Lon-
don, 1702 (reprinted in 1820 and 1853), though crude and uncritical,
is full of interest.
The Colonial Laius of Massachusetts^ including the Body of Liberties,
have been published in facsimile from the original editions by W. H.
Whitmore, in two handsome volumes, Boston, 1887-89, giving us all
the legislation from 1641 to 1686.
Many of the early Massachusetts documents relate to Maine. Of
later books, especial mention should be made of Folsom*s History of
Saco and Biddeford, Saco, 1830; Willis's History of Portland^ 2 vols.,
1831-33 (2d ed. 1865); Memorial Volume of the Popham Celebration^
Portland, 1862; Chamberlain's Maine y Her Place in History, Augusta,
1877. On New Hampshire the best general work is Belknap's History
of New Hampshire, 3 vols., Phila., 1784-92; the appendix contains
many original documents, and others are to be found in the New Hamp-
shire Historical Collections, 8 vols., 1824-66.
The Connecticut Colonial Records are edited by Dr. J. H. Trumbull,
12 vols., 1850-82. The Connecticut Historical Society's Collections,
1860-70, are of much value. The best general work is Trumbull's
History of Connecticut, 2 vols., Hartford, 1797. See also Stiles*s An-
cient Windsor, 2 vols,, 1859-63; Cothren's Ancient Woodbury, 3 vols.,
1854-79. Of the Pequot War we have accounts by three of the prin-
cipal actors. Mason's History of the Pequod War is in \k\^ Mass. Hist.
Coll., 2d. series, vol. viii. ; I'mlerhill's Neivs from America is in the 3d
series, vol. vi.; and Lyon Gardiner's narrative is in the 3d series, vol.
iii. In the same volume with Underhill is contained A True Relation
of the late Battle foui^ht in New Eni^land between the English and the
Pequod Saiui^^es, by Philip X'incent, London, 1638. The New Haven
Colony Records are edited by C. J. Hoadly, 2 vols., Hartford, 1857-58.
See also the New Haven Historical Society s Papers, 3 vols., 1865-80;
Lambert's History of New Haven, 1838; Atwater's History of New
Haven, 1881 ; Levermore's AV/«/^//V- of New Haven, Baltimore, 1886;
Johnston's Connecticut, Boston, 1887. The best account of the Blue
Laws is by J. H. Trumbull, The True Blue Laws of Connecticut and
New Haven, and the Praise Blue Laws invented by the Rev. Samuel
Peters, etc., Hartford, 1876. See also Hinman's Blue Laws of New
Haven Colony, Hartford, 1838; Barber's History and Antiquities of
3I(» BIltLlOCRAPHICAL NOTE
AW.' Hunn, i«3i ; I'eiers's Ilhloiy 0/ Coniieitkut, London, 1781.
'I'lii; story o( tin- regicides is set forth in Stiles's History of the Three
Juilges. Iliirlfiird. 1794; see also tlie Matlu-r Papers in Mass. Hist,
(W/., 41I1 series, vol. viii.
llie Rhode Island Colonial Records are edited by J. R. IJarUett, 7
vols., iS5(t.(>^, One of tlie lH.'st .state histnries ever written Is that of
S. O. Aniiilil. /fii/ory of the Slale of Rli.tle Island and Pra%mlence
I'lanlalions, 1 vols.. New \'(>rk, i,S5<^(ffl. Many valuable documents
are rijiriiitwl in tlie Rhode Island Historieal Sini,/y's Collections.
The Uisloiy i;/".\Vr.' Enalaiid. willi /•arli: ulor leferenee to tlie deiiam-
illation .oiled lla/'lisls.'hy kev. js;iai. Bui k us. 3 vols.. 1777-96, has
mueli tluit is valuable ri-latiiiK to Klioik- IsUnil. Tlie s<.-ries id Rhode
Island llislorieal I'ra.li. issued since 1S7S ity -Mr. S. S. Rider, Is of
.!;reat merii. l;io;;ni|)liies of Koyer Williams have lieeii written by J.
1). Knowk^. 1S34; by William (lainmell. [S4_:; ; by Konieo Elton, 1853;
aii<l byt). S, Sirau.'i. iN94. Williams's works have bei-n republished
l.y till-' Naria.;;.iiiselt ("liil. in (. vols.. i.S*^,. The first Volume contains
tlie valuable K.vr.' tlh- I/idiai!l.aiij:na,;esofAoieric.i.KAitcd by Dr.
Tniiiibull Willi.iins's vi.-tts <if relii;i<ius liberty are set forth in his
nioudv reneiil oi l'ei:-.e,utioH. [-■niiluri. 1(144: t.i which John Cotton
replii'i'l in In,- IHondv l;-„e,il r.-oslied and made White in the Blood of
the l.aoiK l.oiirlnn. 1I147 : Willi^ims-MVJoiniier was entitled The Jiloudy
r.iieiil m.iileyel owe lU.'iiJy /liif'U:;h Mr. Cotton n allempt to Wash
it While. I. loll. iipi.:. 111!' loiiliimrsy was i:onducte(I 011 both s'.les
other ]iriii.i|-al iM.iks. f,V.;i,,'- l-o.i di::,:ed oiit 0/ his IlurroTi-es. Itnston,
l(i7'i: /lireiin^ .Mi'ii^liv n.me ol Chri'^l' s. London. 11.5;: and Christen-
in_i^i moke not Chii^lioiK. 104;: ,ti[tiii.inly indicate their character.
The l.i>l-ii,ii.uii ir.ut wa> ili,-;. ov. re.l in the iiiiti.sh Mii.seum by Dr.
iJixr.rau.l .ilil.d \.\ him in Ki.l.rs /la.t.-. No. xlv.. l8«l. The treat-
in. iil .,f ICo-i-r William, l.i th,- .^oVL-niruein of Massachu-setts Is elalxj-
,,U.U di-, iiss,.i ill neyler-.(> t.' Ro^i Williom.s, Doslon. 1876. See
alsoi;, 1:. l-.lli, 0.1 -The Trealiiiriil ..( Iiitrud, is ami Dissentients by
ll„- E .muiUr- ot Ma.sa. husells." in /.ou-ell /.e. Ime.,. lloston. l^^j.
-\-\u- ..i-. oi Mr>. Ilntdiin-on is (ieal>d. iVoin a ho^tile .md some-
wli.il in.ciil.nt l..)iiil 0I view, in Thoiuas Welili's |iam|ililet entitled
. I .^V■■..</ .vy... T ,-/■ ///,- Rise. Re/^o. and R:,ii, rl' Anlimmions. lamil-
i..t<. o,,d l.iheeti,:es that i'lle.h;! the Chmelies ,., .\Wc Eni^laiid. Lon-
don, ic.t4. h «as answered in an ano.iyinoiis |iani[)lilet entitled Mer-
.iiriiii Ameri.aiui^. r.]nil.Ii.shed for the I'lin. e Society, Boston, 1S76.
wiih jiri-l^iLory notice by C II. Bell. Cotton's view of ihc theocracy
iii.i\ be seen 'in his .UilA- iW lUhe-:. dr.n.-n out of the Jlreasts of both
reslameols. E.oiidoii. 1646; AVnv ,-/ //„■ Ki„.;doin of He.iven ; and
Woy ni the C.'ii::re,:,ition,il C/uinhes Cleared, j.oiuloi). 1648. See also
BIBLIOGRAPHICAL NOTE 317
Thomas Hooker's Survey of the Summe of Church Discipline, London,
1648. The intolerant spirit of the time finds quaint and forcible ex-
pression in Nathaniel Ward's satirical book, The Simple Cobler of
Aggawam, 1647.
For the Gorton controversy the best original authorities are his
own book entitled Simplicitie^s Defence against Se^'en-headed Polity,
London, 1646; and Winslow's answer tn\.\i\ti\ Hypocracie Unmasked^
London, 1646. See also Mackie's Life of Samuel Gorton, Boston,
1845; Jancs's Samuell Gorton, Providence, 1896, and Brayton's De-
fence of Samttel Gorton, in Rider's Tracts, No. xvii.
For the early history of the Quakers, see Robert Barclay's /////^r Z{i^
of the Religious Societies of the Commonwealth, London, 1876, — an
admirable book. See also New England a Degenerate Plant, 1659;
Bishop's New England judged by the Spirit of the Lord, 1661 ; Sewel's
History of the Quakers, 1722 ; Besse's Sufferings of the Quakers, 1753 ;
The Popish Inquisition newly erected in Ne7u England, London, 1659 5
The Secret IVorks of a Cruel People made Manifest, 1 659 ; and the
pamphlet of the martyrs Stevenson and Robinson, entitled A Call from
Death to Life, 1660. John Norton's view of the case was presented in
his book, The Heart of New England Rent at the Plasphemies of the
Present Generation, London, 1660. See also J. S. Pike's New Puritan,
New York, 1879 ; Hallowell's Pioneer Quakers, Boston, 1887 ; and his
Quaker Invasion of Massachusetts, Boston. 1883 ; Brooks Adams, The
Emancipation of Massachusetts, Boston, 1887; Ellis, The Puritan
Age and Rule, Boston, 1888 ; Rogers, Mary Dyer, the Quaker Martyr,
Providence, 1896.
Some additional light upon the theocratic idea may be found in a
treatise by the apostle Eliot, The Christian Commonwealth ; or, the
Civil Polity of the Rising Kingdom of Jesus Christ, London, 1 659. An
account of Eliot's missionary work is given in The Day breaking, if
not the Sun rising, of the Gospel with tlu Indians in N'ew England,
London, 1647 ; and 7 he Glorious Progress of the Gospel amongst the
Indians in New England, 1649. See also Shepard's Clear Sunshine
of the Gospel breaking forth upon the Indians, 1648 ; and Whitfield's
Light appearing more and more towards the Perfect Day, 165 1 .
The principal authority for Philip's war is Hubbard's Present State
of N^ew England, being a Narrative of the Troubles with the Indians,
1677. Church's Entertaining Passages relating to Philip's War, pub-
lished in 1 716, and republished in 1865, with notes by Mr. Dexter, is
a charming book. See also Mrs. Rowlandson's True History, Cam-
bridge, Mass., 1682; ^\AX\\tx\ Brief History of the War, 1676; Drake's
Old Indian Chronicle, Boston, 1836; Gookin's Historical Collections of
the Indians in A^ew England, 1674; and Account of the Doings and
Sufferings of the Christian Indians, in Archceologia Americana, vol. ii.
318 IJIULIOGKAPHICAL NOTK
Bat\.en'i< /o/ir/ia/ is ihc <tiarv of a citii^cn nf lloston, sent to England.
and is now in MS. amoiic'lhe Co!,mi,il F,ip,r.t. .Mrs. Mary E'raj-'s
Ictttr (l.)i;t. ;o. 1(175) is in Mass. ffi.it. Coll.. jtli series, vol. 1. p. 105.
Tlie great storoliimse of iiiformaiion for tlie Andios period is tlie
Aiiitros Tnu/s. 3 vol.s., editi-d for llie I'rince Society by W. H. Wliit-
moru. See also Suwairs J>i,ny. M.ris. Ilhl. Coll.. 5t1i series, vols.
v,-viii. .Seu'ali has iMJi-n ii]i]jnipriately called l!ie I'uritan Pepys. His
ijoiik is ;i mirror of tlie slate of soincty In .Massachusetts at the time
wlien it was ln'^innin;; to l>e felt thai iht old theocratic Idea had been
Irieil in tliL- balance and foinid waiitin^. There is a wonderful charm
insutha book. It makes one feel as if one had really "been there'"
and taken jiart in the homely scenes, full of human interest, which it so
iiaVvelv portiavs. Aiiiio Kradstreel's works h.-ive been edited by J. H.
Kllis. Charlcslovvn. iSf,;.
Ki>r further references ami dalioralc bililicii;raphical dJ.sciissionF^, see
^\'iTlsor's Xarr.Uh;- .in J < V///, ,;/ Hhlory of . Im,-ri,,i. v(,\. iii. ; and his
Mfmori.il IlUoiy of Ho.sloii. 4 \ols., Kostoii. iSSo. 'I'here is a good
iiccoiiu! of (hv (iiiLicip.il New llns;lazid writers of the seventeenth cen-
tury, wiih ill list r.it JVC extracts, in Tyler's IILloiy of Aiiiiruaji Lilera-
/ii'Y. 2 vols.. New York. i.-^jS. For extracts see niso the first two vol-
nm.sof Sledmaii .ni.l ihil.hinson's /.//v„^t .-/" . /w-jvV,:)/ /.i/i;,U,i>r.
New Vurk. |S.S,S.
In coiichi-iiun I would observe ih.it town hisiories. thou;;li seldom
written in a pliilusi>]ihie.il spirit and apt to be ([iiile amorphou.>i in
slvnitnre. are a mine uf wealth fot the philosophic student of history.
INDEX
{
»
I t
1. «
INDEX
Abolitionists and Kepublicanit, 6i.
Acadia, 3 ^.
Achaiaii league, 19.
Adam.H, C. t., 122, note.
AdamSf Samuel, iii, 1.6, 1H8, 273.
Adoption, absorpiiiju of savage tribes by, 237.
Aitolian league, 19.
Albigense*, t, ?, v^
Alexander (Wamsuila), 23S.
Alexandria, 5.
Alfred, 15; j:K)rtrait, 15.
Alf^onquin New Testament, Eliot's, facsimile
tltle-pai;e of, 231.
Allyn, John, 29*^; autograph, 299.
Alsace, j2.
Anabapi.jls, 198.
Anrtover, 262.
Andrew, Sir E., 297, 305; portrait and auto-
graph, ^o?.
Andros, Lady, 301.
Aniinomians, i2^>-i3o, 143, i^.s, 176, 1^1, j;6.
Applelon, Major Samuel, 252 ; autograi)h, 25.'.
Aquedncck, i2f>. 177.
Aquinas, i''.
Archiiecture, ( lOthic, i'>.
Armada, the Invincible, 56, '.5, loS.
Armagnacs, 29.
Arminius, 20.
Arnold, Benedict, qovernor of Rhode Island.
iXr.
Arnold, Matthew, \(^\.
AmoM, Simncl Cireene, 170.
Arnold. VV'IM-im, iX|.
Arrival of WinthropN colony in Boston Har-
bour, i'>S.
Artaxf-rxr<;. 1 1.
Anindel, K.>rl c»f. 121.
Ashawonk<i. squaw ^;ich«-'m. 2'')4.
A-=sistant"i. Hoard of, i<-j, wz. 134; disagree-
m«-nt with (IffMit-es. 114, 115, I'^h, 21?, 213.
A'i*«owam'-clt Pond, 242.
Assyria. '<. 10. I-".
Atheism, charges of, 05.
Attika, 10
Au'^ustMie, I'm. of HitMV), 4.
Ancu'>ti»if, nii'<'-i(>narv to P.ritain. 22.
Aust'Tti"' '. ;^ : map showin.; position of, 50.
Ausf-rfi 'Id church, \iew of, 64.
Au-tin. \iuu-, .»<>•>.
Au-stin lious<> ill ( " inihridcrr, 271.
Avi^^non, exile (>f po|«.'s at, 5, 2S.
Baron, I.^'onaril, ?>?.
Uk.oii, S-r Nicholas, 5';.
Bicon, Kiiixi-r, i'>.
Haitti<.ts. iM'rsecution of, ii;2-2t>o.
H irons' War, 2'->.
Hattcn'«i journal. 24!^.
Baxter. Kichard. 174.
**Bay Bsalm liook," facsimile title-page of, 171.
Beers, Captain, 246.
Bellingham, Richard, 20S; autograph, 20X.
Benedict, M., 15,
Bernuulas, 174.
Bible, Kiioi's, 2*30.
Bible, English version (-f, 4^-30.
B>ible, King Jame>'s, facsimile title-page of, 47.
r.lack, Joseph. i('').
lilackstone, Wilham, 9(^>. no; autograph, 9<j.
lUaine, J. (•.. 2.v*-
Blair education bill, 12.
Blake, Rob'.Ti, i2().
IJloody lirook, 247, 24<>.
Blue Law>. 14S.
Body of Lilu-rties, 277.
B.o<;oniiliaus, 32.
r.ohcniia, 34.
I'lonitace, St., 15.
I'.osni 1, ^4.
Boston, Lincolnshire, 3^. iiS.
Iu>ston, Mass., 3}<. n;.. 1.^7. 1S2. iS^; oldest
house in. 277: i)o)inlalion in ifiSo.aSO; first
Town-f lousi- if. ;'s.
I'<^stiit\ Neik. old view of, i v-
l'.o>,v\ orlli. battle of. lo*'.
Iloto'ph's, St . 11;. I I "<.
I'radtlof k's 1! fc.it, 7 ;>.
I^r.trlford. Wi'li iin. '■^, '..,. S), ^^s, ^'i, .),?.
HraHfiird. \S'illi.\ni, the nouiic-i, .'i^.'.
Bradford's Manu'-crij't llisiorv, fat simile of
t'lr-t 11 \'.:e. ' *^, '"-i.
I'.i .iflstr< I't. \nii''. 2'*<p, 2Cio\ avitocraph. 2^-).
BiadsfM-.t. Simon, .r^^ ■.•■'''. .^"S • portr.iit and
.iiitf-jraph, :!^).
r.ranfi'vd, 1 i',.
I'.r'rrtfiTr> " r.fiffe and Trui- Rcl.uion," fac-
->im If till'--i>.>;'i- of. 71.
I'.rcvxstrr. Wi'M im. <-\. 07, f^.), S;., S^; aulu-
'jr-u^h. '1^; Ti'sidi nee at Scrooby, (17.
I'.I id _'f wafer, _•'>*<.
Bridchaiii hoiis." in I>orchester, 177.
Britain, l',ir.ilish roiupiest of, 22, 2V
r.r<) k"'. Lord, 132.
Brookri'-l<l. .'1^. 2 14- -'''•
Browno. K<.l>ert. <i-'-, ; .lutograph, f>i.
I'rvf •■. I inu's. 2
I'ui kin..dr\m, I)ukeof. '>2, 104, l<>^.
Bn(klf. H. r.. i'.r>.
B'Mi\aji, John. 4t;, \2\. iot. 27.'.
Fiunjhl<\-. Lord, k,u, (m , ^3 ; jiorirait and auto-
gr.uih. I-;.
Buniundi..n<s, Lrench party, 20-
r>uri;iindi.\ns, trilx-, 22.
Burns, R«>bort. i'*/*.
Byzantine empire, 2.
C.Tsar, C. J., 4, 7. i'^ 2V
I '.-xl verts in Maryland, ifx;.
Calvin, John, 51-54; portrait and autograpli,
50.
3-2
INDKX
I
f
t
i-'
t
•
I
(.'arnbrid;;!-, Knp.. 5^, iiS; mi-ctiii); of Puri-
C-.inil-ri»lj:e. .Ma». (New Tnwn. n-i. in, i.*4.
1'^:;), 1(0: li.Ulir diai'.'^i. (1. 11^: All:<till lit>l|Nf
in. .'71 ; I.i-'- luni".- III. .'ff,.
Ciiniiiitl-jo I'i.itfcriii, ]<;.- ; iatsimili- liilc-].'.rji-
(l.liii<ii«.lirt, .'\"'-2'\y Jf;2.
( '.iiumiiii'-. ^7.
l\l|H: \lili, ■:\, ',':
Cip- (■'■i|. •., -\, *•!.
t ".»}'■• h.li/.ii.-ilh. 7^.
<.«»ni«.ril, Intli.m villaKP near, 2.^3.
ruiifLiIi-racy, the Nt-w Kiijiiaiid, itt7-22s,; lis
nni«iitiiti(iii, 172; it^ wfakni:s<. 173; iis fi)r-
iiKitioii tiiMilvcd a t.uit nssumptinn of so\er-
ei:;nty. 17.?, 31.;: wi-akciii-d b> Mipprc>sion
I't Ni'W H.ivi ii, 2j(..
(.'I'li^i' .;ati<iii.Ui-jn and hclf-j;ovirninen'.. j;r.
l"oiii!<'« liciit, fiiuiidiii^ of, i'^.!-i4«i. 27'i; its pl.ite
ill Aiiii ritaii liisimA-. 140: i<btaiiis a chartir.
2J.t : p.ui V r-'cijidcd, ji/; ; liiddtrn, 2'^}; ri.'.
>t"rrti. (■■7.
'• t'.iptiv i:\ ," Mi^. KowI.ir.clioir.N. laLsiniilc I'oniii rjn nt livn. l)uti:li map f>f. 132.
lit ■■■I'.i.: ■ iif. .'H I.
( ail '"i-. I ail t>!, \2i.
( aik l( . I lii'ina^, i.|^.
( .K-l'.i- r.l.iii I, 1 •.'. i'-4
tat.il».i:tit., I,".
I .itli iii, :.» ; J. ^5
< .iilio.il>- • \i iiiili II fri:n H' u--.- <■{ (."oiniiii'ii^,
-•7> : niiii.'ii- vvi;:i •,»■.!. ik-i -. -i j.
( .1. inil]-.h, 'I Ii.,|i:.i . :'
( ■ ■ii'.iiiv. fit;li. .■.■ ; ■■■\\\\\. .-.' . tliiriiiiilli, i'' .
-■4. ■,•■ ^ '. m; :".ii'i ti.tli. -■'■* ; tiii'.' i.ili, J- .
•".Vfiit- ' "iih, ■ . ...
t li'.ii'l ' "■ <I.-: -i 1. 1 '.l-ii. Mili.iwl;:!. /J!;.
t ii.ll • - I 111- li!-..il, ., I ., .' J
C I..11 ii *^ I . I J. I ■. I < ; i ■;, I ■■ I .'.■•, I ji., I 74.
I" ■- .'."■. .',■■; ;■ -I'.! lii .1 ■ '. \-,:"j\.\\'\ , i< ;.
C 1 .11 ir II. I .■• .. .• I ; .' : , ■■■..- ^. .'.■ J . . ■ ■.
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( IH'piT. J I ., .'15.
ri'Tji'iflii- Cf*|"Mi'iil'iiity. i^b, 24**.
t Ml ii". .'^[■■.ini-^li. j^.
Icl!"!;. .Ii-!ii . ii'*, i-"7. i?S, n4. 145. 146, ifit,
I I- 1. .'■■-• . Iii^ \ii.\i.ii:L 111 tii-.;laiid, 117; iv-»r-
ii.iii .Mid .ii:iiiL.M.ipli. i?i : facvimiie nf liile-
pi^:. •:! Lis ".spiritual Miik lor ):if>i(<u
i;i' .-.•■ i-->^.
'i-M.i-l In: Ml w l.n.:*.aiid. -.12, 121: ^cal, 121.
iiii.iv iiiiiiiiii:'», _•<.
<'\'i.iii: I I .;ra«'.- ainj of works, 127.
< \i i,::\. Urtiv. ."• 1-
"■ ' I'l.i •■. .M :U:s, \i
\.u'.-'\ k li ■ii-t ill .Mi'lfnrd, I'll.
:.lii'-.i . Ii'liii. i-i5. I>^^, i-/g.
: ii.li-l.i. I -l-.v ..I.i. ."-7.
:.:r: Mil. < >.!\..i. 7, V;- 4'. ■»>! 4'». 5»i 57» '-^S
I t .. !>■• '7 1. i7''« ■''-'. --■'. -5'''. 2*|4. i-**"^.
i , ; pi :;:.! r ;ti li ;u:tci;jiaj li. >; faoiniilt: uf
p. ,11- •. I it f' I [■■ Inl'Ii CiilT'il:. 2:-^, 1N>4.
■ < I ."^:. • .1 ■rj.f Li.t istit iif the llag by En-
'.1' ■■::. I .'S.
^ .i..l.
1 ' -I i..i:l.. I"; ..ni.i-, 2|^.
1 '..I .1 ■■ ■ 1^1.!,* I'l K'l^land, 24.
I' ••.. ,. :-..
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I • . . .' ;
I- ...i I . ' ; :':
I»... .
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I ■ . . ■•
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1!, I 111.. J4? 14". -'2-»» 225, 278;
.1 . .. ">■ i:: a I-'. .-40.
I.. ■. r. ■:-.. ,
■ : ■ ... "1- : ■■: :li- '-ad IVrtt'Cution,"' fac-
i ii" ■. ■ ■-; ■>...- "I . .■ ii>.
U- • '. ! i : 1 . |.... ".ii.i:-...- in, 1 6*..
I '•■■■•• '■. ji. rj .
1' i . ■. I' ::■ 1 . ■;.
!■ I . -I " II.-! vv ■■! tlic Iiuliansin Con-
1 ■'■'■•'. ' ■■:..: ^ ' ■ '.'■ '.'. .».
1'. ■ •.■ .. 1 1 ! II >. .-i?.
I > •_.■■• ..'•'. 1 . 1 ., i-i.
i- /I'.!-.' . I'.ip.iifurc I'f Pilgrims from
I- ■■ .1 .1". IT '
I '■ • I ! ,. \ (! 1 1.. -I. I iitwctu Winibrop and
ll< ■•!. :. 1 I.
I •■ ■ ■■■. < Ii . iM--.-:. ii .{{< .i!!u captures Canon-
i ' • .'• , ; .nii ^r.i'.l.. ."■ :.
1» ; ■•' . .li.iii.'-i t I. II.;: di««a;;ri-imi-nts
v til ):■ -I." i-i \-Ni-;.u'.;»-. 114, 115, iSo, J13,
'' I
I < . . 1 • . Iv ■'■.•■; .
■ It- rti'ii • 1 \. w I iij^lanr:." .SmitlTs, f ac-
■■II ■ :■ • : .ij- "I. r ,.
It. .;.■•.•■. :ii.: vxiMi-cst tnyin of L;uvcrmneni,
I ,
I ' ;..i -!.;.■ . ;;.
I»\!-; Mi'i-. M ,iiyn. 20i>,2i'V.
ni'j.i.;i. ». *"ii 1 'iiiiit-y, itK.'.
INDEX
323
Diocletian. 14.
Dixwell, John, 212, 223; autograph, 223.
Dorchester, Kncj. , 97.
Dorchester, Mass., no, 122, i34» '35. '3'' J
Minot house in, i6.^; liridgham hou>e in,
»77-
Dorchester adventurer.^, 96.
Dorset, 57. 'Kj-
Dover, N. H., 129, 2S7.
Doyle, J. A., i.s8, 2S2, 2S4, notes.
Drake, Sir F., 56: iwrtrait and autograph,
Dudley, Lord (luilftird, 10 j.
Dudley, JosL-ph, jS^, 2S<», 290, 294, 297, 301,
302,304; p»)rlrait and autojiraph, 28s-
Dudley, Robert, Earl oi Leicester, lot*, 2^>.
Dudley, Thomas, 109, no, 2S5 ; autograph.
10-7.
Dunbar, battle of, 153, 221.
Dunster, Heiir\', 2y>
Dutch, S4, ''5, »32. '''^. 175- ■J'24-
Dyer, .NLirv, 214, 215, 217.
Dyer, William, autograph, 214.
East Anglia, heresy in, 57; contributions to
the Puritan ex<Klu<, ^7, 154; familiar look to
a New Enplander, 5.^.
East Greenwich, manor of. 1.S7.
Eaton, Theophilus, 14^.
Ecclesi.ihiical l>ej;innings of NLissachusetts,
IIS, • i'^-
" Ecclesia^t^cal Polity," by Richard Hooker.
59-
Edinburgh, 167.
P'.ducation, popular, 164.
Edward L, lU, 30; ix)rtrait, 17-
Edward IL, 3^.
Edward II L, ^6.
Edward IV., 5S.
Eliot, Sir John, lo^j, 107.
Eliot, John, apostle, 229-234, 237. 23S, 26s:
facsimile title-page of his Algonquin New
Testament, 231; chair belonging to, 231;:
portrait, 2 \h.
Elizabeth, V, 5', 5--5'>, 59-''3i ''5 • conversii-
tion with a Kuly of the court, 54 ; i>ortrait
and autogr.iph, 53.
Elizabeth l:>lands, 73.
Ellis, (ieorgc, 217.
Emmanuel Coll«'ge, iiS, 2S.S.
Empire, Holv Roman. 2-4. i('. 2S.
Endicoll, John. 'jS, 101, 102. no, 11-5, 125, i6'),
202,210,211, 213, 214. 216, 21X, 22<> ; ix»r-
tr.iii, 212.
England, imnortance of part played by her in
seventecntn centur\', 30, 44-4'.i; union with
Scotland, iS ; church of, 37.
English methcMl of nation-making, 17-3'); na-
ture of Puritan exodus. 153.
Episcopal worship fi>rbidden in Massachusetts.
n'>, 2*<S; introduced by Andros, 29<». 3<>o.
Episcopius, ^»9.
Erasmus, (m:>.
K^>ex, county of, 3'<.
Essex, Karl of. iji.
Ethic^il nature of the Puritan ideal, i^i.
Exeter, N. H.. 129, 2^7.
Fairbanks house in Dedham, if. 9.
Fairf.ix. Sir T., 14;.
Fairti-.'ld, 144.
Faithful, in " Pilgrim's Piogress." i';7.
Faini'ist"*, 177.
Federal Commi.ssioners in 1075, autograplis of,
347-
Federal Convention of 1788, 140.
Federalism, pacific tendency of, 18, 19.
Ferdinand ot Aragon, 4, 51.
Feudalism, its destruction. 28.
Filmer, Sir R., 294.
Fisher, Marv, 20S, an-
Fiske, John\ " W.atcring of the Olive-Plant,"
facsimile title-page of, 157.
Fleet .Street, tumult in, (n.
Florida, Huguenots massacred in, 56, 76.
Fortune, ship, H3,
Fox. (leorge, 205.
France, 29; damaged by iiersecution of Albi-
gcnses .md H uguenots, 33, 3O, 39, 40 ; failure
of K:ef<irination in, 41.
Francis of Assisi. lO, 31.
Francis II., la^t Roman emperor, 4.
Fninklin, Benjamin, 20.
Franks, 22.
Frederick II. of Prussia, 41.
Frederick IL. Roman emperor, i^, 2S.
Freeman. K. A.. 15.
French in America. i6,S, 277, 307. 310.
French Revolution, 41, 45.
(JarilintT, Sir t.'hristopher, no, 117.
('•aidiner, S. R., 34. 104. 107, uotr.i.
(iardiner, Lyon, 141 ; autograph, 141.
( lauls, iS,
Cienev.i. 51.
(Jeorge III., 30- jio.
tJcnnanic invasmus of Roman empire, 14-23.
G:.'tty>buig, battle (>f, 4^.
('filbert. .Sir H., 50.
GladsttMit?. \V. I",., if..
Gotfe, William, 222, 245, 24'^ 2S4 ; jnirtraii and
autogr.iph, 220.
" Goixl News from New England," Wins-
low's, facsimile title-paue c»f. 105.
Gookin. Daniel. 24S ; autograph. 24X.
Gorges, .^ir Frrdinando. 91. <j2, «/>. 101, no,
117, 120, 121, 129, if>8, i^H^, 2S1, 2S2, 2S7;
aimigrajih. <;i.
Gorges, Ferdinand », the younger. 2^'!*'.
Gorges. John. loi. 1 n).
Gorges, Robert, loi.
Gorton, Saiinie!. i7'>-iX7. 210: autograph. i.Si :
facsimile of title-]>age iil his " Simplicitic's
Def.nce." i^v-
Gortonojjes. is^.
Go^iKild. Itartholomew. 7;.
Goths, 22.
Grafton, Imlian village near. 233,
Grants of territory-, contiicting, 92, 96, 9**, 99,
101. no.
t Jreek cities. 10. n).
Green, J. R.. 64, «<>/«•.
(»regory of Tours, 15.
Gregory th" Great. 15.
Grt'^oiy VII., ^2.
Gregi)rv XL. 3'..
Grev, Ladv Jaiu', loS.
Grindal, Edmund, 5'..
< Iroton, 2''2.
(ruiana. 71).
Guilford, old stone house at, 146.
( inisfs, yu 50, ifi.
Gustavus, .Adolphus, loS.
•
HadK'y. 212. 2ff2'. mysterious stranger at, 244-
24^'.
Halfway Covenant. 27S, 279.
Hallowcll. Ri( hard, 717.
Hamilton. AW'xander, 1^4.
Ilanniton. Marquis of, 121.
John,
aiii..Sii.l*.44-
Jinin IhE ?nnicr, )«&.
3.;rt.r,.,n.Th.«nJs.o.,.
>u.iLU'. Lc.iris
(k,i9i:ponmt>ad»ul<>-
r liamku. i;.
■Hfcd,l«l! icfiTjIbulldiDg,
j-M'ini;;™'
,nlMMh,^.-.rTr«nI WlBilcy
&;
if Ili.'Kli;rin.'..n.1; nhn of , *9,
INDEX
325
Mai>s of New England: Smith's, 74, 82, 83;
HubLard's 268, 269; Wood's, ij8, 139.
Marathon, 152.
Mtirblehead, 248.
Marlborough, 258, 262.
Marstou Moor, 46.
Martha's Vineyard, 73, 22S, 233, 307.
Maiy Stuart, 50.
Mary Tudor, 34, 51.
Mason, John, ca|<tain in Pequot war, 142-144.
Alason, Jolin. grantee of lands in the Piscata-
qua country, loi. 121, 122, 129, 16^, 281,
2><2, 287; autograph of, 142.
Ma>>on, Rolx-Tt, 283.
Massachusetts annexes New Hampshire towns,
ibS, 2>y, and Maine, 288 ; population in
i^>4^) '7.?» ^"d in i6y«), 2^y; brought into
f-ympatliy with Virginia, 3tx^
Ma*< achusetts liay, Loninany of, 102.
Massachusetts charter 01 1^29, facsimile of,
lob, 107 ; of i^>yii facsimile of, 30H, jcxy.
Massasoit, x<>, 125, n8, 2,^8.
jMitsstKvitchusetts, or " At-the-great Hill ''
tribe, i ^o.
Mather, Cotton, 214; charges against the
Quakers, 181 ; remark about the theocratic
idea. 22!;.
Mather. Increase, 245, 24^1, 76«;, 27S, 2H4, 2(,5,
304 ; facsimile of litle-page of his " Indian
W.ir." 2<'h); ]wrtrait, 294.
Maverick, Samuel, 95,96, no, iHS, 101, 2i<>.
224
Mayflower, ship, 43, 56. 80-S2, 1)2 ; the com-
pact driwn up in her cabin, 137. notr.
Mayflower Pilgrims, autographs of, 85.
Mayhew, Thomas, 22S.
Afa7zini. 4^.
Mfdfield, 2'i2.
Kfedfnrd, Cradock house in, 161.
Media, 10.
Meeting-house in Hingham, !«)$•
Melanchthon, 51.
Melville, Andrew, 64
Mendon, 24 <, 2'i.'. zI^'k
" Meritorious Price," Pynchon's, facsimile
titl<--page of, i.>4.
Mi-riimack ri\cr, i.)i, 2t)').
Merrymount, «<5. </>, iio, 121.
Miant«momo, iSa-iS^, 235, 24S; his mark,
l-<2.
Mi'idl'.* class in England. 24.
MiHdlehorough, 242, 24^, 2^2.
Milford, 14^. 148.
M'liu.Tii, II. H., 36, 2f/i, notes.
Milton. John, 4'. 45. 4'i, 127, 212, 256, 294;
t^ortrait and autograph. 42.
Minot l-ouse in Dorchester, i(>3.
Mohawks, 131, 144, 235.
Moheuans, i^i, 143, 144, iS2-iS/>, 235, 237.
241. 2'.',.
Monaflnock, mi.
M(»nmouth, Duke of, 107, 28S, 2</>.
Monlfs'juieu, 45.
Mr»ntfort, Simon de, 26, 27 ; seal of, 25.
Moors in S|i.nn. <). 30.
Morton, Thomas, 05, •i'', no, 117, 187: fac-
simile of ritle-paiie of his '* New Knglish Ca-
naan," 9^; anio'^raph. <>;; facsimile of title-
page of his *' New Kngland's Memorial,"
2^2.
Mount Hope. 2.^2, 24 V
" .Mourt's Relation," facsimile title-page of,
** Mu'.:wump *' in F.liot's Hible, 230.
Miinster, 207.
Nantasket, 96.
Nantes, Edict of, 39, 153.
Nantucket, 228, 233.
Napoleon, 41.
Narragansett campaign of 167^, map of, 251.
Narr.igansett Fort, storming ol, 253.
Narragansetts, 80, 88. 131, 142, 144, 181-186,
,235. ^37. 24«. 248-254, 262.
Nasel)y, I attle of. 26, 46. 22 r.
Natick, Indian village, 233, 242.
Nation-making, 6, 30.
Naumkeag, 97, 101.
Navigation laws, 282, 283.
Netherlands, 29.
New Amsterdam. 132, 225.
Newark founded, 225.
Newbury, Spencer-Pierce house in, 17c.
New England, great seal of, under Andros,
New England, map of, i ; Smith's, 82, 83 ;
Wood's, 1^8, 139: Hubbard's, 2(.S, 2(h^.
'* New England's Jur,a> cast up at London,"
i()o. Hi I.
'* New England's Memorial," Morton's, fac-
si • ile title-page of. 232.
New England's I'lantation, Higginson's, fac-
simile tilU•-])a^e C)f, i>4.
" New England's .Salamander discovered,'
" New English Canaan," Morton's, facsimile
title-pagi: of, 93-
New Ham[ shire, begiiniings of, 129. 16X, 2S7,
30^).
New Haven (ulony. 145-148; annexed to Con-
nc( ticuf , 221-225.
" New Haven's fettling," facsimile title-page
of, 147.
New house. Thomas, 207.
New Netlu-rland, 131.
Newpott, k. I., 129, 172, 180.
New South (. hurcli, 270.
New r«i\\n, $ct- Cambridge, Mas^.
Niche wane, 131.
Nithols, Richard, 212, 224, 28S.
Nipnuitks. ni, 2^7. 241, 243.247, 254, 257,262.
Noddle's l-s'and. ./>, 1S8.
Norfolk. 5S.
Norman conquest of England, 25.
North, Rovier, 2;4.
North Virginia, 73-7'>.
Northampton, 2U1.
Norton. John, 203, 204, 27^, 280; aut<»graph,
2<-'j: faisimile litle-page of his " Heart of
New England Rent," 20«j.
Norwich, scene of Miantonoino's defeat, 183.
Ny.intics, 130, 143.
Odovakar, i, 3. 41.
()j'b\\ays, 2 M>.
Oldham. lohn, 1 10, 135, 140.
" Old .Mortality, " 2'>.^
Old South ( hurch, 2'>2, 279. 294, 300.
Ord«r ireatini; th'* P.oard of Selectmen of
Charlestown. facsinule of. 12S. \m.
Order naming Boston, facsimde of, 113.
Orestes, 1.
Oriental metht)d of nation-making, 8.«;, 11, 17,
Otis, Tanit*s, 3H1
Oxford university, 5O, 118, 2(^4; parliament,
Tii2.
P.-i.'dobar>tisfs, t<)8.
Paine. Thomas. 27^,
; Painter, 'I'homas. 195.
u
3^-'
INDKX
I
I
<
f1.'
y
•
f
!i
m
I
11
jr.i:-h. I ;: : l.usiniile of title-iij;;e of liii
I' if.. I. «... i:-.. -■ . 2-':. -•-"'. ». •.•'•.
I' 1 ti ■. ■*.
l'.irk.i-i .1:. I .-■■■;. »..'.'! . .■ 1 1.
I'.ir.: \iii. n: I..:: •■ 1 ■■ .1 ' : '■■•T- ! \ I ht:'-- I . 'Jii.ili- i^. i"-, i*'". their o;->Miii»n>, 205-20;;
!..'-■■ \:'..u :i |l»iM.tii. i ■■*--• 1*=, 24^; ihcy
wi :!.■ ...;'>n-. ji**, .'jq. why (.'haTliro II.
• t -. (. : \\,' :i:. ^1 .; tluir rc!jiiui» tu tiic
I ■. .1: -. .• ;4. J- ;
t.i ■.-.i ■. . I • ! . 11, Wi'.V.
«y • ; :..;.. :*■ .
ij ..1. - .;.ii:.- :. :. i ;i.
J-: , .' . > r W.. - . n .
I... li ;■". 1 .:w.i:i. .'45. j-j-.'^* . jy , i:<4 ;
I..: ^: . )\, -•"'.•
U.i*. ri . k- -t:. ;. I. *:. .v.
k.r '..i.. ■:. « M.l ;iri"i.i: the }'uiiljii'> nf
I-:. .■ I-.; :. :■•.:-. :;»
U>.\ .■.ii..;i..i: lii I 1 ;.;'ai:U. .»? -51.
K ..I II- .■■iL'-. ..••.-22i. ?4S. .•"4.
k< u .^ i:.ut:> i.oi the nitiii\ciit die Piirii.iii
k' jt - !ii.i:.> :., !. • t.'ix.itioii withmii. 2<i, ii;.
K'.;rf« n:.i'.\«- .i -.1 M)hh« •* iii;kiii»n to llie
im!>-i.:-, 1- 1'^. ;i-i;i)i: ui iiii. illy .iinoii^ the
I •->:;■■: :■. ::. ■> -. ,* 1 '. uu- I'li! i>ii the iitnli.
I ■ I : : I • : . . .' ■
I'. . ■■ ■ , .' . ■ ■•..tiiiTii-J^. •■!.
Is . ■..-.:■ 1- ■. I-: (ill- i-oti- n that thi-v iiiii^t
I- .-.{ . • .
k :. • -.•:■<:> r i-i tti-.- nii.:iuiii'U til Now
I ■ -. :}.
I'. .■ I- . 1'.. : ! . .I'.ic.i ;ii>rtr.\it i>f Kin;: l'hih|i,
kl. !: I ! •■ r \.r..ii'>ii ill. T'**. ir-i; .isk't fur
.. . I 1 I ■ ; I •>'.<'•- .i:tinu!.- with ii-icri-iict*
■■i 'J,. .K.I • . .• I I- .•! 5 : fliMinv.T th.uiLT, 2J4 ;
, :• ■■ !■ • .ihIm";, j-i >: ro»t(iri.<l, ,ii>7.
I'. .. :. I. ■.. ;'.
kl. 1 . - I \ . ■ ■ .
I- ■ I ■ II . :.' -
: ■- . . r I' ■ I 1 -".iMi > t I ■■(ii'i !--.i.-,- : • :
•.■i;'i;ii:' I. .. .; <■ '.it. >•! !?■ ir*'- : ■
:>.i:i 1-. :ii i:- i .•' •■r:;;. ■;■ r 'hi- i.-.'-:i.
1-4 : -■ I ' ■. I >*.
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•- I.. \\ i .1 .. -. - J.
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• :' ■ -I "I- I " « .i|i:i\ il\ ." .'^u
I' . I . i 1.. •^. .i.';i-.T.t|ih'> iif, 324.
I" • ■»■ - . :-.i'l . = ■ 1-.. '.» ;.
!■ ■ . ' ■ ■-■. I. |-i-iri.:=: .iKiliiiitii-^r.iph, 5.
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in: ' I ,.]'...' I.
'^ I .-. . -^M !.-"<: p<»rtrail ami autujjr.iph,
I
i.
INDEX
327
Sassacus, 140-142, 143, 144, 241.
Sausiimon, 241, 242.
Savoy, 34. 41-
Say-and-Sclc, Lord, 132.
Saybrook, 133, 135.
Scituatc, iH«, 2<>2.
Scotland, great achievements of, 166.
Sci»lt, Sir W., 132, I^(^), 245, 29*^
Scotlisli prisoners sent to iJoston, 153.
Scrooby, 3?<, 67 ; m.\p slu>winK position of, $q ;
manor house at, 67.
Seal of the Council fur New England, 121 ; of
Harvard l"ollej;c, 141 ; of New En;;laiul
under Andros, 304.
Sed^nioor, battle of, 107.
Separatists, ^>i-63, bj, 116.
Servetus, Michael, 51.
Shaftesi>iiry. I-ord, -v*.?.
Shakes) mare, Williani, <)2.
Shawnuit i)eninsnla, i/).
ShawonuM, iSi 1X7.
Sheldon. (ieorj;e, 24''.
Shcpartl. Thomas, 2v>-
Sherman, Mrs., and tli'* stray pic, 114-1 1'j.
Shjllin^?^, pint'-tnc, 2i<j, 2J><. jSi.
Ship of the seventeenth century, H3.
Shipnioiicv. 12^-
Sidney, Al^-rnon, 41, 45, 273, 204, y>('.
SiijisnnuKl, Ronian emperor, ^i.
** Simplicilie's 1 )elenee," Gorton's, facsimile
title- p.i>;.' of, i^ ).
Skeiloii, Samuel, 115.
Slaveiy. 1 1.
Smith, Adam, i'>6.
Smith, John. 74, y:,. S2, ')i ; ]H)rtrait and anto-
t:ra])h, 77; fac>-iniile ot' titlf-paue <»f Ins
" 1 >cscrij)lion of New Kn;^l.in«.l,"' 7^ ; niap
of New Knizlantl. Hj, ,x^.
Sol'.Mun Lia;4Ue anil Covenant, u-'.
Somerset, ^i.
South. inipton, *»'i.
Soiuhamplou, Karl of. 1^2.
SoiuhoM. I- 1., 1 4').
Sjviin. o. ^o.
S|)cedwell. ship, S-,
Speiu rr- }*i- lie Iukim- in Ne\\l)nr\. \j^.
*• >piritii.il Miik for l'...^t(.n Hal;..-," John Col-
ton's. f.u>iinili- tillr-p.tiic of, 13^'.
.Spoi'> •^vvtcin, 1 2.
Sprinuh' 'd, i <' , -• j ^ j^o. 2^2.
.Si.imi.ui'in of tJK' ^-ire.iir of human life, 14.
Staniford, 1 .'<.). 14'..
.'st.nni> Alt <on^re><-. _•'•.
Standivh, MUl^. '^.>. ><j, v. ; portrait and aulo-
L'r.iph, 07
States ( it-neral. 27.
Steele, A., 70, tii>{t'.
Stein, 4^.
Ste\ tiivon, M.irmadiike. 214.
.Stih-v, K/i.t, i*<7. Tii>(,\ jji.
Stirlint:, K.ul if. 121.
Stou:'hton. Willi.im, 15;, 24S; aut«>j;raph, 155.
.*^tr.ifford. I-'.irl ot. 117. 12^. i.>S.
Stnbbs, William. 21.
Sndhnrv, j*'J.
Sne' i. 2 2.
SuflFoJk. 5*^.
Suffrage" re><trii ted tochnirh members, in Ma^-
s.uhusetts, I |o. |(, ,ss, 221,, ?7S-2**o. .:Si.
;<^, ^o«) ; in Ni w Hav<ii, 14S, ^315, 277.
."^usqiiehanniK^k^, "*"<, i\\.
Svvampscott. visit of Uapti.st*. to, 102-200.
SwMizey. nias'^acre at, 242. 2'-'>.
.'^wii/crjand. 1^. 27.
Swords, tailpiece, jir.
Tdlcotl, Major, completes the overthrow of
the Narrajjan^etts, 263 ; autograph, 2t<3.
Tamerlane, 45.
'I'arraimes, 130. 2W.
Taunton, 212, 243, 264.
Tel-el- Kebir, <).
Templars, 33.
"Tenth Muse, The,'' lacsimile title-page of,
2<>I.
'I'eutonic institutions less nnxlilied in England
than in ( iermany, 24.
Texas secfl-bil!, 20.
Thames t ivcr, <.onn., 131, 142.
Th.mksijivins;, x^.
1 heocr.itic ideal of the Purit.jus, i(.o; broken
down, 225; its Services to political libert>,
274.
Thirty Years' W.ir, 107.
I lioinpsoi\, P>en].imni, 4.
lilly. Count, i \ \.
'ritle-pa.i;es, t.n-imili. r>a) I's.ihn I'.ook, 171;
lUeieton's r.iiefe ktlaiinn, ;i; lainbtidge
Pl.it form, in ; Child's New I .n;,^i.tna's |i>nas,
ii;<.); (. <>!ton's Spintu.i! Mi kf"i r.osionlIalH>,
15S ; I ); (, lar.ition of ih.- >,i(| l'rr>i culion,
_• i< 1 ; Idiot's .M-^onciuiu N.-w rtsl.imeiit, 2 ; : .
1' isk'"s W.iteriu^ oi til.- ( ).i\ (:-l'..uu, 157;
("loitoirs .'simp'.ii i/u-'s I.)it. nc . i>>j; Hiu-
^in^fms New Knuivnd l''.int.Mon, ., j : 1 n-
cieasr M.jther's [noi.ni W.ii, .•'• ; Moiion's
Nevs !• ir^l tiul MenH)ri.»l. .• <j : Mort^'n's N\'w
Kn:;lish C.m.i.in. ■>; ; Mourl*- Kcl.uio.;, i..;.;
Nevv Haven's .^settliu'.;, 147; \<>rtoi:"s H..irt
of New l'.n.iland K<'iii. jo j : i'\ m lien's Mcr-
il'>rious I'ric, i.^j; ko-ici"- Iru-' Relation,
72 ; .Mrs. kowl.uul-'iir- ( .iptivity. 2;^ ;
.Smith's {)• >i ripiioii. 7.,: Tin; Tenth iMusi-,
2)1 : I'he \N ick'd Man'> i'of.ion. .r'l.^ ; Wil-
li. im"s I'te.itis-, i.'^ ; \^ lli^i"v\ ■• ( ioovl News
from New J''.ii:.:I.uul, m;.
Tolei.ition, l>udKy"s \ersi< 011. '.<*,: Roi^er
\S illi ims's theory of. i?\: views of t'otum
and Winlhrop, 202: ttue tlieorv express»*d
b\ \'nne. 212.
Toiqn.-m.ida, \i, 27 t..
Tortuic, how tile fndian likes to i-njov it,
25^
'^..rvi^m in New KMuIaiul, biith of. 2^4.
rotlloU-'-. ( "UUts ct . < ;.
I ■•Ills. \^ Itt'f ot. 1 5J.
Town meenn^-, _• >,.
Tr.ii.in. I''.
I r imounr, the, i:;?.
I r.>s(.iin.u>-. f< uds <.f the, 20.
Tre.\t, Robert, .'40,2^2, 21^, 2')'( : autograph,
Turcot, \x..
Turks. .,. I.
Turni-r. t.ipt.iin. .uitocr.iph. .''m : ili.feMts the
N ipmu' k-. 2''.».
Tviulall. Willi;iin, 4.).
Tvr.mny .ind iiisnrrection in Uoston, 3'ii-^o".
Ciicas, i^\. is.' 1^0, .»;S; .md his scni.Tw , th.-ir
ni.oks. I*").
Cn-U'rhill. b>lm, 12**, i 4.'- r n : .uito-,:r.it>h, i4<.
Cinon amon-4 coloniis needed f<>r military rea-
sons. ;-^7.
I 'nited .St ites. i<?, \ in.
Cniversities. I'uritanism in the, ^b.
V.uulals. 22.
V.Mie, .'sir T?enry, 41, 126, 12'^, 129. 140. 21?,
2- \ ; sutue of, 134.
Vanity Kair, 1Q7.
328
INDEX
Van Twiller, Wouler, 132.
Va^s;ill, WillUni, i8H-i(y2, 219.
Verres, Cains, 11.
VirKinia, 24. 7.^ 79, 9S. 15S.
Virginia C.unipany, 73 : suppres^sed by James
I., 174.
Voltaire, 4, 45-
Vuljt.ile. 49.
Wads worth, t!apt. Samuel, 2<;S, 2^2.
Wadswortli, (!apt. (Charter Oak), 2ty9.
Wahlrun, Major, 2'>^.
Wiilfonl, Tliornas, in>.
Walli-n-ktrin, 144.
WalNiin;ham, Sir I'., 5O.
Waltrrs. LiK y. 2*<S.
Wa(np.ino.i>:s, v,, 1 ^o. zij. 2^2.
W.irnpiun a^ a U };•»» tender, a^^i ; specimen (if.
Ward, Natlia«ii<'l, -'77.
W.ndvwil, Luli.i, j'>7.
Warf.nr not an e^.'^^■ntiaI part of the Knijlish
nu'lhcKl of nation-niakin-v;, iS; N\ith s<ivages.
surr to be trnmlent. 25''. 257.
Warwu k, i>7, :/«»_•.
Waiwu k, Karl of. 17.', 1S7, j'-i
W,ishiij;:tou, (icor^if. 2''. lo-/, i';2, 221.
W.i>-l,in;;t"n, .^ir Henrv. 2ji.
" W.it.iii)-; of thf Olive-I'I.int," Fi>ke's,
f.u^iinilc titl(-paue <il. i";7.
\V;i:ir:i-uii. II'.. Ill, iiJ. i.u~'3''-
N\ attar oiii ;^i-, 1 ^;
Willie, Tlioni.i . jj-i
" Wcit of Wi-li-loii-\Vi>h.'' .'45.
Wi ([IM'-h. .^ v^-
Wt v-a'4u*-'<t, (,;. ij'^.
We-.t<iri, rhoiii.i^ . .,1;.
W(lhi.rsfirld, 1 ;;. 1 V".
W(\ IlK'lllh, illt.ul. oil, .'^J.
W'-yinoulli, Cu'Li-*:, 7^, 74. ,,i,
Whallcy, l.dwaf'l, jji, >.■.'. .^.\S- aiito^r.ii)h,
2?-\
Wli(;i-i\vTi'^l:l, I'.lin. autoyraiih of, 127.
While, John, ■(-. 1^, i«m, 1U3.
Whi:» ir.ihh, 155.
" Wicked Man's Portion, The," facsimile title-
\MfiC of, 267.
Willard, Joseph, yo.
Wiliard, Samuel, 300, 304; portrait and auto-
graph, 300.
Willard, Simon, 244, 304 ; autograph, 244.
William the Silent, 51, 63.
William ill.,3»)4-307; portrait and autograph,
Williams, Roger, i22-i2'>, \hh, iOi<, 170, 171,
iSo, iXi, iS3, 192, 2CO, aii-212, 25+, 276;
facsimile of tiile-)>age of his Treatise on the
Algonquin I^nguagf, 122; his church in
.Salem, 125; autograph, 126.
WiKon, Deborah, 207.
Wilson, John, 12X, 19S, 215, 27S; portrait, 279.
VVindsr>r, Conn., 132, 133, 135, 130.
Wmslow, Kdward, «K 174, 191 ; portrait and
autograph, S7 ; facsimile of title-pace of hi»
*■ Ciood News from New England,' 105.
Winslow, Jolin, 30*.
Win».low, J<)>iali, 227, 228, 242, 247, 250, 254,
2<;7 : |K>rtrait and autograph, 240.
Winthrop, John, i<>8, ick^, 114, 121,126, 127,
I2X, IM, 134. «4^. «54. «^o. »'>6, i,S7, iSX,
202, 277, 27W ; \ior\ra.\\, /rontisfiece ; statue
of. 1 1 I.
Winthroji, John the younger, 113, 213, 215,
22^, 247; jMirtrait and autograph, 133.
Wise, Jiilin. 302, 310; autograph, 302.
Wii'er. William, 1 ',15-197.
Woll.isiiin, Captain, «)5.
'* Wondir-working Providence,'* 271-274.
Woixl, William. n»ap<»f New England, 13H, 139.
\\ on ester, battle of, 153, 221 ; capture of, 221.
Winu-st'.r. Ma'«s, 243, zhz.
W re lit ham. 2^^.
W\clif, John, 35. 36, 46,49, 54, 20O; portrait
Vork>ihire, 145.
Voiktown, 2«».
Zi no. Roman emperor, 3.
Zuni-, 23''.
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